Suhbah 2023: Maulana Shaykh Mehmet Adil ar-Rabbani (375 suhbah, 886 pages, 4/50)
https://www.nvrislam.net/index.php?j=eng&post=8387
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WE MUST BE PATIENT Thursday, 30 November 2023 / 16 Jumada al-Awwal 1445 Lefka, Cyprus.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
The orders of Allāh ‘Azza wa-Jalla are very important to Muslims. The five conditions and orders of Islām are saying kalimatush-shahādah, praying, fasting, giving zakāh and ḥajj. They are the things ordered to Muslims by Allāh‘Azza waJalla. They must carry these out. Of course, praying and fasting must be done by everyone. They are obligatory for everyone. It is a command. There is punishment in ākhirah for those who don`t do them. In order to make up for them, if they don`t do it in this world, they will be forced to do them in ākhirah. These are the normal duties for every Muslim. Certainly, zakāh and ḥajj are different issues. They are for those who can afford them. To those who can`t afford them, kalimatush-shahādah, praying and fasting are the conditions of Islām. They give zakāh as well when they have money. And when they have more money, they must go to ḥajj.
As we said, these are the orders of Islām. There are other orders as well. These orders have their conditions. If you want to do them, you must follow their conditions. There are some things that you cannot do alone. You cannot deal with them alone. Because if you try to do them alone, you will be harmed yourself and other Muslims will be harmed.
As we are living in the end of times now, this matter is troubling people’s minds. There is oppression everywhere. There are attacks on Islām
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everywhere. What shall we do? They are saying, “Make jihād“. Certainly, jihād is an order. But as we said, this order has its conditions. If you decide to make jihād on your own, before you even start jihād, your Muslim government will either remove you ordestroy you. And there will be harm to many others. You think you will give benefit, but there will be harm.
Therefore, Jihād is from the most beautiful orders of Allāh ‘Azza waJalla. But as we said, you cannot do it by yourself. Ūlū l-Amr must do it. You must make jihād by their order. It cannot be done otherwise, because there won’t be any benefit. Allāh ‘Azza wa-Jalla says not to throw yourself into danger. If you throw yourself into danger, you will have gone against Allāh`s order. The order of Allāh is different; you must make jihād, jihādu l-akbar. Fight your ego. Oppose your ego. Train your ego. That is also jihād. Otherwise, we can help with du‘ā’. Du‘ā’ is the weapon of believers. With the permission of Allāh that du‘ā’ will do things that bombs and guns cannot do. Du‘ā’ will overcome their bombs and weapons. Itwill make them harmless.
Therefore, Allāh made this religion of Islām in a perfect way. It is the religion made in the most perfect way. If Muslims truly follow this religion, nothing will happen to them. They will be at ease and others will be at ease. But as Muslims are not following the religion’s orders, all kinds of badness are happening to them. Badness and bad people are oppressing them.
What are the orders of the religion? The order of the religion is to walk on the way of our Holy Prophet. People who walk on his way reach safety. Otherwise, it is impossible. Shukr to Allāh, there is good tidings on the way of our Holy Prophet. Mahdī ‘alayhi s-salām will come in the end of times, ‘Īsā ‘alayhi s-salām will descend, and the whole world that’s filled with oppression and injustice will regain justice and get rid of oppression.We see clearly now, there is nothing as justice anymore. Lies and deceit in the whole world, the dishonesty of people have come to light. No one can be trusted. “Such country is so fair, such country is
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so democratic; everyone`s wish is realized, they don`t oppress anyone.” All of this is known to be a lie now. Oppression has reached its peak. Certainly, Allāh ‘Azza wa-Jalla says when it reaches its peak, there is an end then. They say there is the end after the peak. The end means it is finished. After this peak, it will be finished Insha Allah.
Therefore, people must be patient and make du‘ā’. Believers must make du‘ā’ so that Allāh sends as soon as possible, the one who is Ūlū l-Amr, Mahdī ‘alayhi s-salām to clean out this hypocricy, kufr, atheism and all the kinds of such bad ideas and bad regimes. He will clean and wipe out all of them. It will be completely clean Insha Allah. Otherwise, it is impossible. Other things have no benefit. May Allāh help Muslims.
May Allah send us the Ṣāḥib as soon as possible Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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WHAT IS TRUE HIJRAH? Friday, 1 December 2023 / 17 Jumada al-Awwal 1445
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
As we said yesterday, Islām has its orders. There are orders, as we said, that change or are dependent on the situation. They have conditions. One of these orders is the order to migrate, that came during the time of our Prophet, ṣalláLlāhu‘alayhi wa-sallam. The order came for them to migrate from Makkah to Madīnah. They were all supposed to follow that order. But of course, the polytheists of Makkah didn’t let them go. They did not allow them to migrate. Those who were able to migrate either left in secret, or were one of the strong ones to whom they couldn’t do anything. Those were able to leave. The poor or weak ones were forced to stay there. But this was the order of Allāh‘Azza wa-Jalla. This order stayed until Makkah was conquered. When Makkah alMukarramah was conquered, that order was lifted. So migration was not farḍ, obligatory, anymore.
When is migration allowed? When people are forced to migrate – the enemy comes and removes them, sending them away – or when a person migrates for his religion. His migration is allowed. This migration will be for the next life, not for this world; not away from the troubles of this world, but to avoid endangering their hereafter. That person is migrating to protect his religion, language and honour. There is reward for them too. Allāh rewards them. Otherwise, as we said, if they are forcing them to change their religion... If there is an opening, they may leave by that way. Otherwise, if he can preserve his religion as long as he can, it
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is allowed [to stay]. But most of the time people become so wild. They don’t give any value to mankind. They have neither compassion nor mercy.
Therefore, migration is appropriate in some places. But as we said, the true migration was the migration in the time of our Prophet ṣalláLlāhu‘alayhi wa-sallam. It was an order. They all had to leave. Thanks to Allāh, ten years later, they came back to their place again. Insha Allah, this is... Now they are constricting and pressuring Muslims everywhere. No matter how much they constrict, eventually Allāh is the Victor. Shayṭān and those with him are always in loss. As Mawlānā Shaykh says, shayṭān and those with shayṭān may think they won. But in the end, they will see that they didn’t win anything. They lost everything. They have no share in any goodness. They have no share in the goodness of this world or the hereafter.
Oppressors will have their punishment. Oppression does not come from Allāh– only punishment comes. People oppress themselves. Nobody else oppresses them. A person does it to himself. When he oppresses others, Allāh punishes him. He suffers the outcome of his actions. May Allāh be with us, Insha Allah. May Allāh protect the Muslims.
As we see, the world everywhere exists on oppression. Now is the end of times. The situation is that there is nothing but oppression. There is not even a bit of justice. In the past, they used to deceive people. Now they don`t even deceive people anymore. They don’t care. “Whether they fall for it or not, we will oppress. We will continue with our oppression. Let people do what they can.” Everything is in the Hand of Allāh. He will certainly punish them.
There was, Alhamdulilah, we are. . . There is, like yesterday I was saying about, some order in Islām. There was. . . there is time or condition. There was, sometimes you can do, sometimes not. But what we said yesterday: some things, you cannot change this order. All time you must do. But there is also order, like to, for hijrah. Hijrah, meaning emi-
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grate. This was order for Prophet ṣalláLlāhu‘alayhi wa-sallam and his companions, from Makkah to Madīnah, to make hijrah. To emigrate from Makkah to Madīnah, because it was not possible anymore to be with this oppression people, who was making every torturing, giving bad time. Even they was beginning to kill Muslims in Makkah. So Allāh ‘Azza wa-Jalla ordered believer, mu’min, who is in Makkah to emigrate to Madīnah.
This was order. Everybody must do it. But what happen, only strong one or who has money or other, they can – they could emigrate from Makkah to Madīnah. But poor people, weak people, they cannot, because they keep them like prisoner in Makkah. Other, they went to Madīnah. And who went to Madīnah, ordered – reached Madīnah, Allāh give them, reward them, because this, they make this order. And this order, hijrah order, was until ten years, until conquer of Makkah again, from Prophet ṣalláLlāhu‘alayhi wa-sallam and his companions. When he come and conquer Makkah, this order finish. Emigrate order. It was until now [that point], and there was big reward for who emigrate, because they emigrate, they left everything. Only by their clothes or by their horse or other, any. . . only nothing. They left everything what they got from fortune, from gold, house, land, goods. Everything they left and they – for sake of Allāh, order of Allāh, they have been in Madīnah with Prophet ṣalláLlāhu‘alayhi wa-sallam.
And of course, these ten years with Prophet ṣalláLlāhu‘alayhi wa-sallam, the most precious time in history of human being. Of course, there was nothing to eat, to drink and to wear and there was fighting all time, but it was the most precious time for them. But this is important: when they conquered Makkah, this order finish. The big reward of Allāh for who emigrate, finish. So other time. . . After this, many thing happen since that time until now. Many time, people they emigrate, they run away from people, oppressor people, from. . . many things happen. This, who emigrate to be safe from enemy from who they are not allowed him to pray, not allowed him to practice Islām, also Allāh reward them. But many people they emigrate just for dunyā. This is not real emigrate.
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Emigrate, real emigrate, for to keep yourself and your family, your honour, your religion, to keep them with you. Because many place, they are, first thing they was – like Spain or other place, Spain, Russia, China, everywhere – they was. . . first thing you, they must, you must leave your religion, or you will die. We will kill you. So this you can, if you find a way, run away it was okay. But to accept and to stay there, this is, it was not good. So it is, Allāh ‘Azza wa-Jalla testing people, many people. Many people they cannot do this.
But Allāh, He said you must emigrate for sake of Allāh, to keep your – not this life, other life – safe. This life it is. . . if you save your life now, at the end you will die. You will not be forever here. After, you will be suffering in ākhirah, because you are not listening for order of Allāh. But for people who are running after dunyā, no any benefit. First thing to, you must – you must think about your religion, your family, your your neighbour, your. . . everything. You must be careful for sake of Allāh, not for sake of dunyā. But people, of course maybe they can say, “Okay, we can save ourself.“ But if you save yourself, but your son or grandson or other son, it is in danger. Allāh keep them safe, Insha Allah. We are what, we cannot do this. Because everywhere now full of dangers, and full of enemy of religion. Any religion they are – especially for Islām, the most enemy for this. Whole world coming against. But it is, no mind, never mind. Allāh with us, Insha Allah.
Allāh save us, keep us safe, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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EVERYTHING IS CREATED WITH WISDOM Saturday, 2 December 2023 / 18 Jumada al-Awwal 1445
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
There is a holy saying. I don`t know exactly if it is ḥadīth or a courteous saying of pious people. Because we must mention from whom ḥadīth sharīf is narrated. “Kullun muyassarun limā khuliqa lah“. It is a holy saying: “There is wisdom in everything Allāh ‘Azza wa-Jalla creates.“ And everything has its duty accordingly. They must carry out and complete their duties. Certainly, that duty is by the will of Allāh ‘Azza waJalla. Therefore, most saints don`t ask about its wisdom “How is this? Why does it happen this way? Is it good? Or is it bad?“ They know it is from Allāh and try to look at it from the perspective of wisdom. If they don`t know the wisdom, they say, “Allāh knows its wisdom,“ and don`t interfere.
The current situation in the world is that there is evil everywhere. There are many people who are not good. And more than not good, there are bad people. Everything is created with wisdom, as we said. The wisdom is near Allāh. Both the good and the bad are given as a test. There are some things that people don`t approve, because they are the things done against Allāh. When badness is done towards people of faith, against Muslims, or against any person or animal, Muslims don`t approve that, of course. They don`t want that. But there is wisdom in some things for the creatures. And there are things without wisdom. Allāh knows all the wisdom of that. We can`t interfere in it. It is the condition of this world. You must accept good things. And you may change what is not good if
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you are capable of it. If you are not, you must at least say in your heart that you don`t accept it.
This is important for common people and for people of ṭarīqah. It is important for people who say they are Muslim. Because if they know this, they will be from the accepted people near Allāh. If they don`t know and reject this, if they object by saying “What is this?“ they will be at loss then. They will lose their reward, because there is a lot of bad things in this world for people. Speaking about them without knowing their wisdom is sometimes good and sometimes not good. Most of the time it is not good. Therefore, what mankind sees as good is sometimes bad. And what they see as bad is good. That is also the wisdom of Allāh ‘Azza waJalla. Allāh knows the wisdom. People who are believers must strive to either abstain from doing that, or stay away from these things, this fitnah, this worldly situation and badness. They must not be involved with them.
As Mawlānā Shaykh Nāẓim used to say, in the end of times people who stay at home are safe, Insha Allah. May Allāh protect us. Wisdom, as we said, there are various things, you must not say why Allāh created this or that. Allāh created with wisdom. You can`t interfere in the business of Allāh‘Azza wa-Jalla.
Everything has its balance. Everything must happen. Some things must happen. The bad must happen. And the good must happen. At some times, the bad happens more. It will be over and then goodness will come. This is the balance of Allāh. If you don`t interfere in it, that is better for you. As we said, regarding most things people think the bad is good without realizing, and see the good as bad.
May Allāh protect us. May Allāh change our situation for the better, Insha Allah.
There is a saying, I don`t know if it is Ḥadīth, saying of Prophet ṣalláLlāhu‘alayhi wa-sallam, or from awliyā’ or scholars. They are saying:
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“Kullunmuyassarunlimākhuliqalah.“ Everything Allāh‘Azza wa-Jalla, they create everything and everything they have some role, something to do. When they`re in exist[ence], Allāh make them to exist, to appear. Also they gave them something to do, something they must do. And of course, will of Allāh will be the guiding this people, this thing – not only people, even animal, even insect, even rock, wheat. Anything it is with wisdom Allāh create. And this, they give them way to go and they are going this way. This is from Allāh.
Our believer must be knowing this. Everything [is] from Allāh and Allāh create this. He create good. He bad. He createeverything. He create them and give them this what they will do and they are doing what Allāh put them in this shape, in this place. They will be making this role what Allāh‘Azza wa-Jalla, creating. They are suitable to do this thing and easy for them –muyassar meaning, it is easy for this thing or that human being or that animal or other. Everything it is easy for them to do it. Like sheep cannot eat meat. Allāh create them only to eat wheat or barley or other thing because if they will eat meat they cannot chew it. But for wolf or dog or cat, they`re easily they ate meat. Sometimes maybe they eat grass for benefit for them but not whole time. Maybe some little bit to cure themself. But normally Allāh make them, easy for them to eat meat.
For human being also. Some people they are easy for them to be in way of Allāh. But many of them, not easy for them. They are... You can maybe fifteen hours running from here to here but they cannot do two raka‘āt praying because this is not for them. Allāh create them only to be looking after dunyā, running after their desire, after this, to torturing people, to kill people, to do this, do that, that. But they`re easy for them to do that. But for to pray two raka‘āt it is, cannot. It is, you cannot imagine how it is difficult. They cannot do this because ... He Allāh.
Alhamdulilah, for who praying, we must be thankful for Allāh because He make it easy for us. For other very difficult. This is wisdom from Allāh. He know best for us. We must be careful for everything. You not
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object – “What is this? What happening, what?“ All this with will of Allāh and this will be as we are born baby, after become big, and after we pass away. This world also same thing. All this must be happen and we are not objecting. Just we are surrendering for Allāh‘Azza wa-Jalla. What He is giving us, we are happy and we must be thankful for Him for make us to be in His way, way of... and His Prophet, ṣalláLlāhu‘alayhi wa-sallam, way. This is very big luck for us. We are very lucky to be in this way because He make it easy, make it not difficult.
Of course, there is many thing in this world. Even believer they said: “What is this insect? It is dirty, other it is this, not good.“ All this dirty, good, poison, or making problem for people – also from... not coming from... not where... Allāh create them. So we are not... Don`t make too much objecting for this, for that. When you do this, you become used to be angry for everything. You be careful, be calm. This also from Allāh and Allāhwhen He want, He take them. Because everything... We don`t know everything. Who know everything? Allāh‘Azza wa-Jalla. We must be just relax and accept what He gave us, Insha Allah.
Allāh protect us from bad thing, to not be object anything for from what He create, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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LOVE WHO ALLAH LOVES Monday, 4 December 2023 / 20 Jumada al-Awwal 1445
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya
Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem: “Alāinna awliyā’aLlāh ilā khawfun ‘alayhim wa-lā hum yaḥzanūn. Alladhīna āmanū wa-kānū yattaqūn“ (10:62-63). ṢadaqaLlāhu l-‘aẓīm.
They are the beloved servants of Allāh. They have no fear, no sorrow. And there is no fear, no sorrow for those who are together with them. Because they possess loyalty. What is meant by loyalty is they never betray or do badness to other people. They are the people who care about their promises and keep their promise. Their master is our Holy Prophet ṣalláLlāhu ‘alayhi wa-sallam, Sayyidunā Muḥammad ṣalláLlāhu ‘alayhi wa-sallam. They follow his way. That way is for people to be human. That way...
Who is a human? A human is the creature of Allāh ‘Azza wa-Jalla who is given the opportunity to reach the highest ranks. If people follow their way, they will be from the accepted people near Allāh. Their way is the way of salvation, the way of happiness. And they don`t get upset for dunyā, this world. They lead people to the right way and point in the direction of the right way. Certainly, those who are together with them get great benefits. These benefits are both here and hereafter.
Prophets, ṣaḥābah who were with prophets – their way is to spread light all over the world, to enlighten it with light, to take people out of
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darkness to brightness and to bring peace to them. This is their way. Those who serve them... They don`t ask for anyone`s service. What they ask for is to serve people themselves. Their service shows the right way. But people should be together with them and help them. Those who do so for the pleasure of Allāh will get great benefits as well. Certainly, that mercy will reach both themselves and their families, their sons and children. This is the way of awliyā’, the way of Allāh ‘Azza wa-Jalla, the way of compassion. Those who show compassion to people and who serve them will be served as well, as we said.
If someone does service, Allāh returns a hundred thousand times more. Its benefit is so great for those who understand it. They will certainly reach happiness. The ways of all awliyā’ are the same. “This one is different, that one is like this“ – there is no such differentiation.
Certainly, they are beloved servants of Allāh. They are beneficial for humanity. Their benefit is for all of humanity. Our Holy Prophet ṣalláLlāhu ‘alayhi wa-sallam says, “Bihim tumṭarūn bihim tunṣarūn – Rain comes because of their barakah. With their help, you attain victory. Provision comes through them.“ Allāh ‘Azza wa-Jalla gives all these: provision, victory, rain and all kinds of goodness because of their barakah and through them. As we said, they are beneficial for humanity, for all of humanity. Because when benefit comes, it is not taken from here and given there. All of them are given by Allāh ‘Azza wa-Jalla as they are there.
May Allāh make their service last. May Allāh be pleased with them. And when they pass away to ākhirah, their service becomes more. May Allāh not separate us from their doorway, Insha Allah.
Allāh ‘Azza wa-Jalla, there is people, He love them, Allāh ‘Azza waJalla. And with His love for this people, Allāh give the best, every good thing for human being. And as we said, the first, Allāh who love them, they are prophets and who is near, more near to prophets, going same way of Prophet ṣalláLlāhu ‘alayhi wa-sallam, they are, Allāh ‘Azza wa-
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Jalla love them. And when somebody love them, Allāh also love him.
And of course, human beings sometimes they are have, you see they need something, some help or other thing. If anybody help this beloved one for Allāh, this people they are very sincere and sensitive and not forgetting what they done good thing for themselves. For them or for Islām or anything, very small thing even, they are not forgetting the good thing. But they forget another, other thing. If you do bad thing for them, they are not interested to keep it, to not forget it. They forget bad thing, not forget good thing. Even very small, they are – I don`t know what English, wafā’ – wafā’ meaning to keep relationship, good relationship with whole people: for people to not be betrayed them, to not harm them, to not say anything against them. This people very, of course, very few people, rare people, but they are exist. They are until Qiyāmah they will be in dunyā.
One of them, of course, Mawlānā Shaykh. He was not forgetting anything. Very small thing we are... said, “This man he do this, he done this.“ But he, who done some help or service for him or helped him, he never forget. They are never forgetting, Mawlānā and who is like him. And they are looking after them, this people, even from grandfather until whole grandchildren even. They have this barakah from Allāh ‘Azza wa-Jalla. Who people they are happy, friend with, friend of Allāh, beloved to Allāh, Allāh happy with them. And they be safe here and hereafter.
This is very important, very, very benefit for human being – to be careful when they saying anything or doing anything for this beloved one for Allāh ‘Azza wa-Jalla. They must be very careful. They must be sensitive because if you friend with them, Allāh friend with you, Allāh happy with you. If you are not like this, Allāh not happy with you. Even you are claiming you know Qur’ān by heart, you know thousands of ḥadīth or other thing, but when you say something for beloved one for Allāh, Allāh will not be happy with you and you will be in danger for your next life. This is very important. Even without anything, this peo-
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ple who help, Allāh forgive them because they love who is loving Him for his sake they will be, Insha Allah, safe. This is very important because many people nowadays, they are without knowing anything and they are claiming they are scholar, they are ‘ulamā’, they are know everything. But when they do something, all this going for nothing. They finish themselves.
Allāh help us. Allāh He make us to be whole time to help good people, help awliyā’uLlāh, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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WE KNOW AL MAHDĪ WILL COME Thursday, 7 December 2023 / 23 Jumada al-Awwal 1445
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
Our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam says that one of the signs of the end of times is that there will be “harjwa-marj”. Everything our Holy Prophet ṣalláLlāhu‘alayhiwasallam said he used words of the highest language. Sometimes even those who knew Arabic did not understand what it meant. Many times, they would ask our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam. They asked, “What is harjwa-marj?” It means killing and murders. “Killing people will increase,“ said our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam. It is from the signs of the end of times.
Therefore, this is what we see happening in the world, and there are many more that we do not see. The unseen ones are much more than the seen ones. Murders, killing people, harassment of people, and the displacement of people from their homes and homelands are many. What is seen is only few. This is from the signs of this time. Dunyā in the end of times is over now. There is nothing left. There is no humanity left. There are no manners left. There is no goodness left. All the evil is happening in this time. Which means that the time our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam was talking about is the time we are living in.
Of course, it happened also in the past. But at that time there was an Islamic state. There were people ruling us. The Muslims had a Khalīfah, the Khalīfah of our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam. His com-
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mand was done. His will was done. And now, by the wisdom of Allāh, in order for these things to appear, they [Khulafā’] no longer exist. That is why people suffer hardship, and Allāh‘Azza wa-Jalla will eventually send a savior. Our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam gave good tidings about this. With his good tidings, we all wait for that person.Because there is nothing anyone of us can do about what is happening. Only when he comes, when that person comes the whole world will reach safety, Insha Allah; Muslims and nonMuslims also. He will be a means of guidance for them too. But these difficult days are the days we are living. It becomes easier when a person knows what is happening. He will have both reward and benefit. Because the person who does not know thinks about what is happening and what will remain. “We will be harmed.”
Everything whether harm or goodness, whatever there is, has reward and benefit for the Muslim, the believer. Everything is beneficial for the person who believes in Allāh and follows the way of Allāh‘Azza waJalla and the way of our Holy Prophet. Nothing is in vain. But for the kāfir (unbeliever), everything is a loss. Even if he thinks he has won, he has lost. If he doesn`t win, he has also lost.
May Allāh strengthen our īmān. May He send the Ṣāḥib to Muslims, to believers. May He save the oppressed ones soon, Insha Allah. May Allāh make us reach those days soon, Insha Allah.Prophet ṣalláLlāhu‘alayhi wa-sallam say from his good word, “At the end of time it will be“ in Arabic they said, “There will be harjumarj.“ Prophet ṣalláLlāhu‘alayhi wa-sallam, he was speaking the highest Arabic. When he speak sometimes even the ṣaḥābah they don`t know, they don`t know about what he said and asking, “What is this what you say? Harju marj?“ They said, “This is killing people. People killing each other, oppressing each other. There will be crime. There will be people killing other people. It will be too many, in end of time. And who kill, he don`t know why he kill. When the one he killed, he don`t know why they kill him.“ This is we are living in this time and this meaning we are what Prophet ṣalláLlāhu‘alayhi wa-sallam saying about this time, we are now
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in exactly in this time.
Because what we see it is very few we know about what happen where they kill. It is more and more than one you hear, one you see. This is very few they show you, but the reality – everywhere in the world they killing people, torturing people and they are not seeing, not showing. But we hear very little because this is shayṭān controlling and whole world now under shayṭān control. Because we are living time must be like this. To approach the Qiyāmah it must be like this. And we are living in this time and many people they don`t know what is happening.
But we are, Alhamdulilah, with Prophet ṣalláLlāhu‘alayhi wa-sallam saying, we know. Allāh‘Azza wa-Jalla saying, “Hal yastawīlladhīnaya‘lamūnawa-lladhīnalāya‘lamūn“ (39:9). Any equal between who know and he not knowing? No but he, you know what is happening, what will be, you will be most, better than who don`t know. Because he thought it will be this forever. Nothing forever here. There is time and, after this time, it will be again – this people they will be different, throwing out with what Prophet ṣalláLlāhu‘alayhi wa-sallam good tiding us. It will be guidance. Mahdī‘alayhi s-salām, coming and throwing all this people. They will be not find anyone from them. This oppressionpeople, who not following order of Allāh, just following order of shayṭān– all of them it will be finish.But we are, what happen also for believer, for mu’min, for Muslim, it is reward for them. Nothing going for empty. Empty for who are, they are thought they are have power, they have everything. But reality they are loser, this people. The winner who is with Allāh ‘Azza wa-Jalla. Because the end it will be with Allāh ‘Azza wa-Jalla.
Allāh send this Mahdī‘alayhi s-salām, Insha Allah, very soon to finish this suffering for from people, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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THE END IS WHAT MATTERS Sunday, 10 December 2023 / 26 Jumada al-Awwal 1445 Fajr Prayer, Akbaba Dergah.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
Bismillahir Rahmanir Raheem: ‘‘Wa Lillāh `Āqibatu Al-`Umūri’’. “And to Allah belongs the outcome of all matters.” (Qur’ān 22:41).
Everything will turn back to Allah in the end with the permission of Allah With the will of Allah, those who are with Him and those who are against Him will face Allah ‘Azza wa-Jalla as a result. But people don’t take this into account. They don’t think of it.
We ask that our end is good. When the end is bad, you will give the account of everything you did in this world and you will be punished. People are impatient. They are unwise. We must look at everything that happens with wisdom, as there are both hardships and ease. People should not be upset for hardships. They must look how their end will be. May the end be good. This is what is important.
Link: https://www.nvrislam.net/index.php?j=eng&post=8387
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WE MUST BE PATIENT Thursday, 30 November 2023 / 16 Jumada al-Awwal 1445 Lefka, Cyprus.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
The orders of Allāh ‘Azza wa-Jalla are very important to Muslims. The five conditions and orders of Islām are saying kalimatush-shahādah, praying, fasting, giving zakāh and ḥajj. They are the things ordered to Muslims by Allāh‘Azza waJalla. They must carry these out. Of course, praying and fasting must be done by everyone. They are obligatory for everyone. It is a command. There is punishment in ākhirah for those who don`t do them. In order to make up for them, if they don`t do it in this world, they will be forced to do them in ākhirah. These are the normal duties for every Muslim. Certainly, zakāh and ḥajj are different issues. They are for those who can afford them. To those who can`t afford them, kalimatush-shahādah, praying and fasting are the conditions of Islām. They give zakāh as well when they have money. And when they have more money, they must go to ḥajj.
As we said, these are the orders of Islām. There are other orders as well. These orders have their conditions. If you want to do them, you must follow their conditions. There are some things that you cannot do alone. You cannot deal with them alone. Because if you try to do them alone, you will be harmed yourself and other Muslims will be harmed.
As we are living in the end of times now, this matter is troubling people’s minds. There is oppression everywhere. There are attacks on Islām
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everywhere. What shall we do? They are saying, “Make jihād“. Certainly, jihād is an order. But as we said, this order has its conditions. If you decide to make jihād on your own, before you even start jihād, your Muslim government will either remove you ordestroy you. And there will be harm to many others. You think you will give benefit, but there will be harm.
Therefore, Jihād is from the most beautiful orders of Allāh ‘Azza waJalla. But as we said, you cannot do it by yourself. Ūlū l-Amr must do it. You must make jihād by their order. It cannot be done otherwise, because there won’t be any benefit. Allāh ‘Azza wa-Jalla says not to throw yourself into danger. If you throw yourself into danger, you will have gone against Allāh`s order. The order of Allāh is different; you must make jihād, jihādu l-akbar. Fight your ego. Oppose your ego. Train your ego. That is also jihād. Otherwise, we can help with du‘ā’. Du‘ā’ is the weapon of believers. With the permission of Allāh that du‘ā’ will do things that bombs and guns cannot do. Du‘ā’ will overcome their bombs and weapons. Itwill make them harmless.
Therefore, Allāh made this religion of Islām in a perfect way. It is the religion made in the most perfect way. If Muslims truly follow this religion, nothing will happen to them. They will be at ease and others will be at ease. But as Muslims are not following the religion’s orders, all kinds of badness are happening to them. Badness and bad people are oppressing them.
What are the orders of the religion? The order of the religion is to walk on the way of our Holy Prophet. People who walk on his way reach safety. Otherwise, it is impossible. Shukr to Allāh, there is good tidings on the way of our Holy Prophet. Mahdī ‘alayhi s-salām will come in the end of times, ‘Īsā ‘alayhi s-salām will descend, and the whole world that’s filled with oppression and injustice will regain justice and get rid of oppression.We see clearly now, there is nothing as justice anymore. Lies and deceit in the whole world, the dishonesty of people have come to light. No one can be trusted. “Such country is so fair, such country is
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so democratic; everyone`s wish is realized, they don`t oppress anyone.” All of this is known to be a lie now. Oppression has reached its peak. Certainly, Allāh ‘Azza wa-Jalla says when it reaches its peak, there is an end then. They say there is the end after the peak. The end means it is finished. After this peak, it will be finished Insha Allah.
Therefore, people must be patient and make du‘ā’. Believers must make du‘ā’ so that Allāh sends as soon as possible, the one who is Ūlū l-Amr, Mahdī ‘alayhi s-salām to clean out this hypocricy, kufr, atheism and all the kinds of such bad ideas and bad regimes. He will clean and wipe out all of them. It will be completely clean Insha Allah. Otherwise, it is impossible. Other things have no benefit. May Allāh help Muslims.
May Allah send us the Ṣāḥib as soon as possible Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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WHAT IS TRUE HIJRAH? Friday, 1 December 2023 / 17 Jumada al-Awwal 1445
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
As we said yesterday, Islām has its orders. There are orders, as we said, that change or are dependent on the situation. They have conditions. One of these orders is the order to migrate, that came during the time of our Prophet, ṣalláLlāhu‘alayhi wa-sallam. The order came for them to migrate from Makkah to Madīnah. They were all supposed to follow that order. But of course, the polytheists of Makkah didn’t let them go. They did not allow them to migrate. Those who were able to migrate either left in secret, or were one of the strong ones to whom they couldn’t do anything. Those were able to leave. The poor or weak ones were forced to stay there. But this was the order of Allāh‘Azza wa-Jalla. This order stayed until Makkah was conquered. When Makkah alMukarramah was conquered, that order was lifted. So migration was not farḍ, obligatory, anymore.
When is migration allowed? When people are forced to migrate – the enemy comes and removes them, sending them away – or when a person migrates for his religion. His migration is allowed. This migration will be for the next life, not for this world; not away from the troubles of this world, but to avoid endangering their hereafter. That person is migrating to protect his religion, language and honour. There is reward for them too. Allāh rewards them. Otherwise, as we said, if they are forcing them to change their religion... If there is an opening, they may leave by that way. Otherwise, if he can preserve his religion as long as he can, it
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is allowed [to stay]. But most of the time people become so wild. They don’t give any value to mankind. They have neither compassion nor mercy.
Therefore, migration is appropriate in some places. But as we said, the true migration was the migration in the time of our Prophet ṣalláLlāhu‘alayhi wa-sallam. It was an order. They all had to leave. Thanks to Allāh, ten years later, they came back to their place again. Insha Allah, this is... Now they are constricting and pressuring Muslims everywhere. No matter how much they constrict, eventually Allāh is the Victor. Shayṭān and those with him are always in loss. As Mawlānā Shaykh says, shayṭān and those with shayṭān may think they won. But in the end, they will see that they didn’t win anything. They lost everything. They have no share in any goodness. They have no share in the goodness of this world or the hereafter.
Oppressors will have their punishment. Oppression does not come from Allāh– only punishment comes. People oppress themselves. Nobody else oppresses them. A person does it to himself. When he oppresses others, Allāh punishes him. He suffers the outcome of his actions. May Allāh be with us, Insha Allah. May Allāh protect the Muslims.
As we see, the world everywhere exists on oppression. Now is the end of times. The situation is that there is nothing but oppression. There is not even a bit of justice. In the past, they used to deceive people. Now they don`t even deceive people anymore. They don’t care. “Whether they fall for it or not, we will oppress. We will continue with our oppression. Let people do what they can.” Everything is in the Hand of Allāh. He will certainly punish them.
There was, Alhamdulilah, we are. . . There is, like yesterday I was saying about, some order in Islām. There was. . . there is time or condition. There was, sometimes you can do, sometimes not. But what we said yesterday: some things, you cannot change this order. All time you must do. But there is also order, like to, for hijrah. Hijrah, meaning emi-
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grate. This was order for Prophet ṣalláLlāhu‘alayhi wa-sallam and his companions, from Makkah to Madīnah, to make hijrah. To emigrate from Makkah to Madīnah, because it was not possible anymore to be with this oppression people, who was making every torturing, giving bad time. Even they was beginning to kill Muslims in Makkah. So Allāh ‘Azza wa-Jalla ordered believer, mu’min, who is in Makkah to emigrate to Madīnah.
This was order. Everybody must do it. But what happen, only strong one or who has money or other, they can – they could emigrate from Makkah to Madīnah. But poor people, weak people, they cannot, because they keep them like prisoner in Makkah. Other, they went to Madīnah. And who went to Madīnah, ordered – reached Madīnah, Allāh give them, reward them, because this, they make this order. And this order, hijrah order, was until ten years, until conquer of Makkah again, from Prophet ṣalláLlāhu‘alayhi wa-sallam and his companions. When he come and conquer Makkah, this order finish. Emigrate order. It was until now [that point], and there was big reward for who emigrate, because they emigrate, they left everything. Only by their clothes or by their horse or other, any. . . only nothing. They left everything what they got from fortune, from gold, house, land, goods. Everything they left and they – for sake of Allāh, order of Allāh, they have been in Madīnah with Prophet ṣalláLlāhu‘alayhi wa-sallam.
And of course, these ten years with Prophet ṣalláLlāhu‘alayhi wa-sallam, the most precious time in history of human being. Of course, there was nothing to eat, to drink and to wear and there was fighting all time, but it was the most precious time for them. But this is important: when they conquered Makkah, this order finish. The big reward of Allāh for who emigrate, finish. So other time. . . After this, many thing happen since that time until now. Many time, people they emigrate, they run away from people, oppressor people, from. . . many things happen. This, who emigrate to be safe from enemy from who they are not allowed him to pray, not allowed him to practice Islām, also Allāh reward them. But many people they emigrate just for dunyā. This is not real emigrate.
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Emigrate, real emigrate, for to keep yourself and your family, your honour, your religion, to keep them with you. Because many place, they are, first thing they was – like Spain or other place, Spain, Russia, China, everywhere – they was. . . first thing you, they must, you must leave your religion, or you will die. We will kill you. So this you can, if you find a way, run away it was okay. But to accept and to stay there, this is, it was not good. So it is, Allāh ‘Azza wa-Jalla testing people, many people. Many people they cannot do this.
But Allāh, He said you must emigrate for sake of Allāh, to keep your – not this life, other life – safe. This life it is. . . if you save your life now, at the end you will die. You will not be forever here. After, you will be suffering in ākhirah, because you are not listening for order of Allāh. But for people who are running after dunyā, no any benefit. First thing to, you must – you must think about your religion, your family, your your neighbour, your. . . everything. You must be careful for sake of Allāh, not for sake of dunyā. But people, of course maybe they can say, “Okay, we can save ourself.“ But if you save yourself, but your son or grandson or other son, it is in danger. Allāh keep them safe, Insha Allah. We are what, we cannot do this. Because everywhere now full of dangers, and full of enemy of religion. Any religion they are – especially for Islām, the most enemy for this. Whole world coming against. But it is, no mind, never mind. Allāh with us, Insha Allah.
Allāh save us, keep us safe, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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EVERYTHING IS CREATED WITH WISDOM Saturday, 2 December 2023 / 18 Jumada al-Awwal 1445
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
There is a holy saying. I don`t know exactly if it is ḥadīth or a courteous saying of pious people. Because we must mention from whom ḥadīth sharīf is narrated. “Kullun muyassarun limā khuliqa lah“. It is a holy saying: “There is wisdom in everything Allāh ‘Azza wa-Jalla creates.“ And everything has its duty accordingly. They must carry out and complete their duties. Certainly, that duty is by the will of Allāh ‘Azza waJalla. Therefore, most saints don`t ask about its wisdom “How is this? Why does it happen this way? Is it good? Or is it bad?“ They know it is from Allāh and try to look at it from the perspective of wisdom. If they don`t know the wisdom, they say, “Allāh knows its wisdom,“ and don`t interfere.
The current situation in the world is that there is evil everywhere. There are many people who are not good. And more than not good, there are bad people. Everything is created with wisdom, as we said. The wisdom is near Allāh. Both the good and the bad are given as a test. There are some things that people don`t approve, because they are the things done against Allāh. When badness is done towards people of faith, against Muslims, or against any person or animal, Muslims don`t approve that, of course. They don`t want that. But there is wisdom in some things for the creatures. And there are things without wisdom. Allāh knows all the wisdom of that. We can`t interfere in it. It is the condition of this world. You must accept good things. And you may change what is not good if
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you are capable of it. If you are not, you must at least say in your heart that you don`t accept it.
This is important for common people and for people of ṭarīqah. It is important for people who say they are Muslim. Because if they know this, they will be from the accepted people near Allāh. If they don`t know and reject this, if they object by saying “What is this?“ they will be at loss then. They will lose their reward, because there is a lot of bad things in this world for people. Speaking about them without knowing their wisdom is sometimes good and sometimes not good. Most of the time it is not good. Therefore, what mankind sees as good is sometimes bad. And what they see as bad is good. That is also the wisdom of Allāh ‘Azza waJalla. Allāh knows the wisdom. People who are believers must strive to either abstain from doing that, or stay away from these things, this fitnah, this worldly situation and badness. They must not be involved with them.
As Mawlānā Shaykh Nāẓim used to say, in the end of times people who stay at home are safe, Insha Allah. May Allāh protect us. Wisdom, as we said, there are various things, you must not say why Allāh created this or that. Allāh created with wisdom. You can`t interfere in the business of Allāh‘Azza wa-Jalla.
Everything has its balance. Everything must happen. Some things must happen. The bad must happen. And the good must happen. At some times, the bad happens more. It will be over and then goodness will come. This is the balance of Allāh. If you don`t interfere in it, that is better for you. As we said, regarding most things people think the bad is good without realizing, and see the good as bad.
May Allāh protect us. May Allāh change our situation for the better, Insha Allah.
There is a saying, I don`t know if it is Ḥadīth, saying of Prophet ṣalláLlāhu‘alayhi wa-sallam, or from awliyā’ or scholars. They are saying:
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“Kullunmuyassarunlimākhuliqalah.“ Everything Allāh‘Azza wa-Jalla, they create everything and everything they have some role, something to do. When they`re in exist[ence], Allāh make them to exist, to appear. Also they gave them something to do, something they must do. And of course, will of Allāh will be the guiding this people, this thing – not only people, even animal, even insect, even rock, wheat. Anything it is with wisdom Allāh create. And this, they give them way to go and they are going this way. This is from Allāh.
Our believer must be knowing this. Everything [is] from Allāh and Allāh create this. He create good. He bad. He createeverything. He create them and give them this what they will do and they are doing what Allāh put them in this shape, in this place. They will be making this role what Allāh‘Azza wa-Jalla, creating. They are suitable to do this thing and easy for them –muyassar meaning, it is easy for this thing or that human being or that animal or other. Everything it is easy for them to do it. Like sheep cannot eat meat. Allāh create them only to eat wheat or barley or other thing because if they will eat meat they cannot chew it. But for wolf or dog or cat, they`re easily they ate meat. Sometimes maybe they eat grass for benefit for them but not whole time. Maybe some little bit to cure themself. But normally Allāh make them, easy for them to eat meat.
For human being also. Some people they are easy for them to be in way of Allāh. But many of them, not easy for them. They are... You can maybe fifteen hours running from here to here but they cannot do two raka‘āt praying because this is not for them. Allāh create them only to be looking after dunyā, running after their desire, after this, to torturing people, to kill people, to do this, do that, that. But they`re easy for them to do that. But for to pray two raka‘āt it is, cannot. It is, you cannot imagine how it is difficult. They cannot do this because ... He Allāh.
Alhamdulilah, for who praying, we must be thankful for Allāh because He make it easy for us. For other very difficult. This is wisdom from Allāh. He know best for us. We must be careful for everything. You not
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object – “What is this? What happening, what?“ All this with will of Allāh and this will be as we are born baby, after become big, and after we pass away. This world also same thing. All this must be happen and we are not objecting. Just we are surrendering for Allāh‘Azza wa-Jalla. What He is giving us, we are happy and we must be thankful for Him for make us to be in His way, way of... and His Prophet, ṣalláLlāhu‘alayhi wa-sallam, way. This is very big luck for us. We are very lucky to be in this way because He make it easy, make it not difficult.
Of course, there is many thing in this world. Even believer they said: “What is this insect? It is dirty, other it is this, not good.“ All this dirty, good, poison, or making problem for people – also from... not coming from... not where... Allāh create them. So we are not... Don`t make too much objecting for this, for that. When you do this, you become used to be angry for everything. You be careful, be calm. This also from Allāh and Allāhwhen He want, He take them. Because everything... We don`t know everything. Who know everything? Allāh‘Azza wa-Jalla. We must be just relax and accept what He gave us, Insha Allah.
Allāh protect us from bad thing, to not be object anything for from what He create, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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LOVE WHO ALLAH LOVES Monday, 4 December 2023 / 20 Jumada al-Awwal 1445
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya
Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem: “Alāinna awliyā’aLlāh ilā khawfun ‘alayhim wa-lā hum yaḥzanūn. Alladhīna āmanū wa-kānū yattaqūn“ (10:62-63). ṢadaqaLlāhu l-‘aẓīm.
They are the beloved servants of Allāh. They have no fear, no sorrow. And there is no fear, no sorrow for those who are together with them. Because they possess loyalty. What is meant by loyalty is they never betray or do badness to other people. They are the people who care about their promises and keep their promise. Their master is our Holy Prophet ṣalláLlāhu ‘alayhi wa-sallam, Sayyidunā Muḥammad ṣalláLlāhu ‘alayhi wa-sallam. They follow his way. That way is for people to be human. That way...
Who is a human? A human is the creature of Allāh ‘Azza wa-Jalla who is given the opportunity to reach the highest ranks. If people follow their way, they will be from the accepted people near Allāh. Their way is the way of salvation, the way of happiness. And they don`t get upset for dunyā, this world. They lead people to the right way and point in the direction of the right way. Certainly, those who are together with them get great benefits. These benefits are both here and hereafter.
Prophets, ṣaḥābah who were with prophets – their way is to spread light all over the world, to enlighten it with light, to take people out of
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darkness to brightness and to bring peace to them. This is their way. Those who serve them... They don`t ask for anyone`s service. What they ask for is to serve people themselves. Their service shows the right way. But people should be together with them and help them. Those who do so for the pleasure of Allāh will get great benefits as well. Certainly, that mercy will reach both themselves and their families, their sons and children. This is the way of awliyā’, the way of Allāh ‘Azza wa-Jalla, the way of compassion. Those who show compassion to people and who serve them will be served as well, as we said.
If someone does service, Allāh returns a hundred thousand times more. Its benefit is so great for those who understand it. They will certainly reach happiness. The ways of all awliyā’ are the same. “This one is different, that one is like this“ – there is no such differentiation.
Certainly, they are beloved servants of Allāh. They are beneficial for humanity. Their benefit is for all of humanity. Our Holy Prophet ṣalláLlāhu ‘alayhi wa-sallam says, “Bihim tumṭarūn bihim tunṣarūn – Rain comes because of their barakah. With their help, you attain victory. Provision comes through them.“ Allāh ‘Azza wa-Jalla gives all these: provision, victory, rain and all kinds of goodness because of their barakah and through them. As we said, they are beneficial for humanity, for all of humanity. Because when benefit comes, it is not taken from here and given there. All of them are given by Allāh ‘Azza wa-Jalla as they are there.
May Allāh make their service last. May Allāh be pleased with them. And when they pass away to ākhirah, their service becomes more. May Allāh not separate us from their doorway, Insha Allah.
Allāh ‘Azza wa-Jalla, there is people, He love them, Allāh ‘Azza waJalla. And with His love for this people, Allāh give the best, every good thing for human being. And as we said, the first, Allāh who love them, they are prophets and who is near, more near to prophets, going same way of Prophet ṣalláLlāhu ‘alayhi wa-sallam, they are, Allāh ‘Azza wa-
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Jalla love them. And when somebody love them, Allāh also love him.
And of course, human beings sometimes they are have, you see they need something, some help or other thing. If anybody help this beloved one for Allāh, this people they are very sincere and sensitive and not forgetting what they done good thing for themselves. For them or for Islām or anything, very small thing even, they are not forgetting the good thing. But they forget another, other thing. If you do bad thing for them, they are not interested to keep it, to not forget it. They forget bad thing, not forget good thing. Even very small, they are – I don`t know what English, wafā’ – wafā’ meaning to keep relationship, good relationship with whole people: for people to not be betrayed them, to not harm them, to not say anything against them. This people very, of course, very few people, rare people, but they are exist. They are until Qiyāmah they will be in dunyā.
One of them, of course, Mawlānā Shaykh. He was not forgetting anything. Very small thing we are... said, “This man he do this, he done this.“ But he, who done some help or service for him or helped him, he never forget. They are never forgetting, Mawlānā and who is like him. And they are looking after them, this people, even from grandfather until whole grandchildren even. They have this barakah from Allāh ‘Azza wa-Jalla. Who people they are happy, friend with, friend of Allāh, beloved to Allāh, Allāh happy with them. And they be safe here and hereafter.
This is very important, very, very benefit for human being – to be careful when they saying anything or doing anything for this beloved one for Allāh ‘Azza wa-Jalla. They must be very careful. They must be sensitive because if you friend with them, Allāh friend with you, Allāh happy with you. If you are not like this, Allāh not happy with you. Even you are claiming you know Qur’ān by heart, you know thousands of ḥadīth or other thing, but when you say something for beloved one for Allāh, Allāh will not be happy with you and you will be in danger for your next life. This is very important. Even without anything, this peo-
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ple who help, Allāh forgive them because they love who is loving Him for his sake they will be, Insha Allah, safe. This is very important because many people nowadays, they are without knowing anything and they are claiming they are scholar, they are ‘ulamā’, they are know everything. But when they do something, all this going for nothing. They finish themselves.
Allāh help us. Allāh He make us to be whole time to help good people, help awliyā’uLlāh, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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WE KNOW AL MAHDĪ WILL COME Thursday, 7 December 2023 / 23 Jumada al-Awwal 1445
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
Our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam says that one of the signs of the end of times is that there will be “harjwa-marj”. Everything our Holy Prophet ṣalláLlāhu‘alayhiwasallam said he used words of the highest language. Sometimes even those who knew Arabic did not understand what it meant. Many times, they would ask our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam. They asked, “What is harjwa-marj?” It means killing and murders. “Killing people will increase,“ said our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam. It is from the signs of the end of times.
Therefore, this is what we see happening in the world, and there are many more that we do not see. The unseen ones are much more than the seen ones. Murders, killing people, harassment of people, and the displacement of people from their homes and homelands are many. What is seen is only few. This is from the signs of this time. Dunyā in the end of times is over now. There is nothing left. There is no humanity left. There are no manners left. There is no goodness left. All the evil is happening in this time. Which means that the time our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam was talking about is the time we are living in.
Of course, it happened also in the past. But at that time there was an Islamic state. There were people ruling us. The Muslims had a Khalīfah, the Khalīfah of our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam. His com-
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mand was done. His will was done. And now, by the wisdom of Allāh, in order for these things to appear, they [Khulafā’] no longer exist. That is why people suffer hardship, and Allāh‘Azza wa-Jalla will eventually send a savior. Our Holy Prophet ṣalláLlāhu‘alayhi wa-sallam gave good tidings about this. With his good tidings, we all wait for that person.Because there is nothing anyone of us can do about what is happening. Only when he comes, when that person comes the whole world will reach safety, Insha Allah; Muslims and nonMuslims also. He will be a means of guidance for them too. But these difficult days are the days we are living. It becomes easier when a person knows what is happening. He will have both reward and benefit. Because the person who does not know thinks about what is happening and what will remain. “We will be harmed.”
Everything whether harm or goodness, whatever there is, has reward and benefit for the Muslim, the believer. Everything is beneficial for the person who believes in Allāh and follows the way of Allāh‘Azza waJalla and the way of our Holy Prophet. Nothing is in vain. But for the kāfir (unbeliever), everything is a loss. Even if he thinks he has won, he has lost. If he doesn`t win, he has also lost.
May Allāh strengthen our īmān. May He send the Ṣāḥib to Muslims, to believers. May He save the oppressed ones soon, Insha Allah. May Allāh make us reach those days soon, Insha Allah.Prophet ṣalláLlāhu‘alayhi wa-sallam say from his good word, “At the end of time it will be“ in Arabic they said, “There will be harjumarj.“ Prophet ṣalláLlāhu‘alayhi wa-sallam, he was speaking the highest Arabic. When he speak sometimes even the ṣaḥābah they don`t know, they don`t know about what he said and asking, “What is this what you say? Harju marj?“ They said, “This is killing people. People killing each other, oppressing each other. There will be crime. There will be people killing other people. It will be too many, in end of time. And who kill, he don`t know why he kill. When the one he killed, he don`t know why they kill him.“ This is we are living in this time and this meaning we are what Prophet ṣalláLlāhu‘alayhi wa-sallam saying about this time, we are now
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in exactly in this time.
Because what we see it is very few we know about what happen where they kill. It is more and more than one you hear, one you see. This is very few they show you, but the reality – everywhere in the world they killing people, torturing people and they are not seeing, not showing. But we hear very little because this is shayṭān controlling and whole world now under shayṭān control. Because we are living time must be like this. To approach the Qiyāmah it must be like this. And we are living in this time and many people they don`t know what is happening.
But we are, Alhamdulilah, with Prophet ṣalláLlāhu‘alayhi wa-sallam saying, we know. Allāh‘Azza wa-Jalla saying, “Hal yastawīlladhīnaya‘lamūnawa-lladhīnalāya‘lamūn“ (39:9). Any equal between who know and he not knowing? No but he, you know what is happening, what will be, you will be most, better than who don`t know. Because he thought it will be this forever. Nothing forever here. There is time and, after this time, it will be again – this people they will be different, throwing out with what Prophet ṣalláLlāhu‘alayhi wa-sallam good tiding us. It will be guidance. Mahdī‘alayhi s-salām, coming and throwing all this people. They will be not find anyone from them. This oppressionpeople, who not following order of Allāh, just following order of shayṭān– all of them it will be finish.But we are, what happen also for believer, for mu’min, for Muslim, it is reward for them. Nothing going for empty. Empty for who are, they are thought they are have power, they have everything. But reality they are loser, this people. The winner who is with Allāh ‘Azza wa-Jalla. Because the end it will be with Allāh ‘Azza wa-Jalla.
Allāh send this Mahdī‘alayhi s-salām, Insha Allah, very soon to finish this suffering for from people, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
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THE END IS WHAT MATTERS Sunday, 10 December 2023 / 26 Jumada al-Awwal 1445 Fajr Prayer, Akbaba Dergah.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem.. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wakhayru fil jamiyya.
Bismillahir Rahmanir Raheem: ‘‘Wa Lillāh `Āqibatu Al-`Umūri’’. “And to Allah belongs the outcome of all matters.” (Qur’ān 22:41).
Everything will turn back to Allah in the end with the permission of Allah With the will of Allah, those who are with Him and those who are against Him will face Allah ‘Azza wa-Jalla as a result. But people don’t take this into account. They don’t think of it.
We ask that our end is good. When the end is bad, you will give the account of everything you did in this world and you will be punished. People are impatient. They are unwise. We must look at everything that happens with wisdom, as there are both hardships and ease. People should not be upset for hardships. They must look how their end will be. May the end be good. This is what is important.
Link: https://www.nvrislam.net/index.php?j=eng&post=8387