Suhbah 2021: Maulana Shaykh Mehmet Adil ar-Rabbani (15/25)
https://www.nvrislam.net/index.php?j=eng&post=5590
pression one, [who] it is oppression for poor people, for innocent people, because this, when you be mercy for this one, he will be more bad for people. So mercy, it will be for people who are mercy for people, not oppress.
This is our nice religion, the real religion for whole human being, like from Ādam ‘alayhi s- salām until our Prophet ṣallá Llāhu ‘alayhi wa- sallam. This is teaching all of them, all of them – Islām. No one out of Islām. Religion only islām in Divine Presence of Allāh ‘Azza wa-Jalla. And then, but now, there is many people claiming they are Muslim, and beginning, every time they have power and opportunity, quickly they are attacking Muslims and killing them and taking their money, their every thing, every precious thing from them. And they say, "This is Islām, we are doing Islām." This is not Islām. This is shayṭān and they are only ḥizbu sh-shayṭān, party of shayṭān. From every kind, not only one par... who say they are ḥizbu sh- shayṭān.
There is thousand of like them all around the world and they are cheating people. "We are Muslim. We are fighting for Allāh." They are fighting only for shayṭān and his follower and they take money and the weapon. And everything order from this people – shayṭān people, the kāfir people – they are doing this for. They don't have any mercy, any thing for Muslim to be live in this world. This what they want. They want to finish whole Muslim. When they say, "We are doing this, we are not...", maybe there is people in this country, they are real good heart, good people, but in power, now whole world nearly under control of shayṭān and his follower. And each one they said, "We will help this people, will help poor people, help oppressed people." – they are all liar. Only cheating people. And they like to finish this.
If they help you, maybe they have some benefit, obligatory they help you. But when they finish, quickly they coming against you. We are now real – whole world control of shayṭān and oppression coming to top, especially for this people, they hire them – this criminal people – and killing Muslim and they saying, "We are Muslim." They are putting
flag – with Islām flag and... But they are all criminal and they are bought by this shayṭān and his follower. They give them everything to destroy Islām and Muslim, destroy Muslim country. But Allāh is with us and it will be change. All this will be finish, Insha Allah, with promise of Allāh when Sayyidunā Mahdī ‘alayhi s-salām come. And this oppression coming to top, now itmust be finish, Insha Allah. We hope soon, Insha Allah, Allāh send Sayyidunā l-Mahdī to finish this oppression from whole world.
And tomorrow, Insha Allah, Yawmu ‘Arafah – blessed day, we ask Allāh to accept this our du‘ā’. And there is many thing to do in Yawmu ‘Arafah. First of them: to make takbīr after each farḍ praying until fourth day of ‘Īd ‘aṣr time. After ‘aṣr it's finish. All this takbīr, Allāh make extra bless for us, extra beauty, extra reward for Muslim, for Islām, Insha Allah.
May Allāh with this blessed day make Muslim to be protect from this bad people and defend to finish them. Allāh take them away, to finish them from this earth, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
115.THE GRAVE IS OUR HOME Friday, 23 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa-Jalla is saying, "Emigrate." During the time of the Holy Prophet it was an order to emigrate. To emigrate from Makkah to Madīnah was the order of Allāh. Afterwards the order of emigration was cancelled.
However, in order to preserve the religion, it is good to move from one place to another. But the real emigration was during the time of the Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam. Whoever had emigrated during that time attained great rewards and thawāb. And if he died or was killed during the journey, before completing the migration, he attained the same reward and thawāb, said Allāh ‘Azza wa- Jalla. Anyway, in this world...
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam said to see yourself as a traveller in this world. Even if you stop, days don't stop in this world. They pass on and on. It is the fourth day of ‘Īd now. The feast is over.
May Allāh make it over with barakah, Insha Allah. May He give us rewards and thawāb. And may He accept the worship performed. This is what we will take with us. Nothing else.
Whatever you do for the pleasure of Allāh, Allāh will accept it. You will have it in Ākhirah and it won't go empty. And here, whatever badness you do, you will also have it in Ākhirah. Therefore, our Holy Prophet
ṣallá Llāhu ‘alayhi wa- sallam is saying days are passing, know that you are travellers.
All of you should think of the grave as your home. The final destination of people is there. May it be prosperous, Insha Allah.
There are too many children. This is enough in Turkish.
Allāh ‘Azza wa-Jalla saying for Prophet ṣallá Llāhu ‘alayhi wa-sallam and who was emigrate from Makkah to Madīnah. That time it was order to emigrate – to not be stay in Makkah because Makkah it is no, not able to do, people [not able to do] order of Allāh to worship or to do. Every time they was oppressed. They was beaten up. They was tortured. Every bad thing they was doing [to them]. So for this, Allāh give order for Prophet ṣallá Llāhu ‘alayhi wa-sallam to emigrate.
And who was emigrate that time, Allāh reward him big reward. So many of Muslim, most of them they was emigrate. Who cannot emigrate, because they are weak or they are poor, they was hiding themself to not show this people we are Muslim. But still they like to emigrate. For this, Allāh ‘Azza wa-Jalla saying, "Who was emigrate, Allāh He will give reward him, big reward." And who intend and go out [but] in the way they attacked by this people – kill him or die by himself, Allāh will reward him as [if] he was emigrate.
This was time of Prophet ṣallá Llāhu ‘alayhi wa-sallam. After, when Islām become strong, this order no more order for emigrate.
Just in very extraordinary times, to keep themself or keep their religion, they can emigrate to another place. But we are... Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "You are like, in this life, like passenger going through time. We are not in real home. "Our real home – graves," Prophet ṣallá Llāhu ‘alayhi wa-sallam saying. Because this life quickly coming, quickly, quickly finish.
This today, the last day of ‘Īd – ‘Īdu l-Aḍḥá. Fourth of ‘Īdu l-Aḍḥá, it is
last day and we are noontime, after little bit, it will be ‘Īd, all ‘Īd finish. So time, your time going quickly. You – what you have, Insha Allah, Allāh accept in this. From beginning of Dhū l-Ḥijjah until now, they are very blessed days. Alḥamdulilah, we try to, our intention to be good but of course what we do, it's nothing. But our intention – Allāh reward us for our intention.
This fourteen days, it was big chance for people and this what we take with us: good deed and good thing. What we do Allāh accept, Insha Allah. All this many ‘ibādah, many thing, charity – Allāh make people, Muslim people to do it. This we will take with us for our grave.
Insha Allah, Allāh accept this and not to make us like who they don't know anything about this, only they thought they will be here. No. Many people, they thought they will be here forever.
Even they are maybe next day they will pass away. But many people, they think like this and they are acting – not doing any good thing. They don't have any good luck, any good thing for them. Make good, make charity. Allāh make it Paradise for you, this your home, our home, graves. Our homes must be nice, must be it is Paradise.
Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Either it will be Paradise or Hell." Insha Allah, Allāh make with we are – our du‘ā’, praying with this blessed day, last day of ‘Īd and Jum‘ah and Jum‘ah time, to be blessed, to be Paradise. And He, Allāh make this Paradise for us in dunyā and Ākhirah, Insha Allah. Allāh make all of us happy here and hereafter.
Wa Minallah at-Tawfeeq, Al-Fatiha.
116.BE STRAIGHT ON THE WAY OF ALLĀH Saturday, 24 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Mankind was ordered to do goodness by Allāh. To do goodness is difficult for people's egos. It is not easy. Even though it is something easy, worship and obedience to Allāh seem difficult. It is the same for all people.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying, "Shayyabatnī Hūd." "Sūratu l-Hūd made my hair turn white." It made it become gray. Our Holy Prophet's ṣallá Llāhu ‘alayhi wa-sallam body was not like a body of an ordinary man. Even when he was old, his hair was black and hadn't whitened. A little of his hair turned white. The hair of Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam was always black. There were 15 or 20 white hairs. Because of the heaviness of this sūrah, and the order that came, our Holy Prophet ṣallá Llāhu ‘alayhi wa- sallam, said, "It came heavy on me and turned some of my hair white." Some hair of his holy beard turned white.
And what is that? Just a few words. "Fa-staqim kamā umirt" (11:112). This āyah. Few words. "Fa-staqim kamā umirt" (11:112). "Be straight on the way as it has been ordered." You say it's nothing when you look as an ordinary man. But it is such a thing that doing it, even for our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam... It is more for his Ummah because our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is firm on the way. "Wa-man tāba ma‘aka" (11:112) – "With those who are with you, be straight on the way." Be on the good way so that people don't separate
from the right way.
This is the order, the order of Allāh ‘Azza wa-Jalla. And mankind finds it very hard. Some follow a way and many people leave it. They turn in the wrong direction and then some of them return to the way but some of them don't return. Some are not on the way at all. Very few people are straight on the way. As it is not easy, mankind doesn't want to do it. They don't do it.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam says in ḥadīth, "Afḍalu l-a‘māli ashaqquhā." "The most virtuous of good deeds are the difficult ones." And they are not difficult, but they are hard on the ego. If there was no ego, everyone would do it. Everyone would do it easily without effort. Only the ego is preventing it. It shows every worship, every goodness, as something hard. Whereas, they do much more difficult things. They have passed through more difficult things. And when it comes to worship and carrying out the order of Allāh, they cannot do it. They obey the ego.
Whoever doesn't obey his ego, attains the pleasure of Allāh then. His rank increases. His light expands. And his goodness grows. And whoever follows his ego, doesn't do it. He is lazy and says he can't do it and that it's hard. He doesn't do it. He is deprived of the virtues then. He loses so many virtues and thawāb.
May Allāh protect us from the evil of our ego. May Allāh help us. May Allāh ‘Azza wa-Jalla help us carry out these beautiful orders of our Holy Prophet and the orders of Allah.
To make good thing, it is not easy. Order of Allāh to make good thing but when you want to make, it is difficult for yourself, for, from you see, you say, "I am... I cannot do this, it is too difficult." This for whole human being, it is like this.
Prophet ṣallá Llāhu ‘alayhi wa-sallam also he said, "There was one āyah in Sūrat Hūd, Sūrat Hūd make my beard, some of hair of beard become
white." Prophet ṣallá Llāhu ‘alayhi wa-sallam Even his body was strong. Nobody can be like him wa-sallam . Even his shape look like normal people, but when you see, you look for his, how his power – his powerful more than thousand men also. But even shape, he was sixty years and more his beard was black. No white. And after, when this sūrah, āyah coming, he said “ My beard become..." not all of them, maybe twenty or fifteen one from his beard mubārak, "...become white."
What it is āyah? Bismillahir Rahmanir Raheem. "Fa-staqim kamā umirta wa-man tāba ma‘ak" (11:112). This very short. Only be not so long – short but it is difficult for human being. For Prophet ṣallá Llāhu ‘alayhi wa-sallam of course not. Nothing difficult for him but he... for his Ummah, for his companions, he was coming very heavy with this. He from this heaviness, he has his hair become some of them white. What is this "fa- staqim"? Be in istiqāmah, meaning to be straight in way of Allāh, not going right, left, just go straight.
Don't do anything against this. What Allāh say – follow. Not follow what people say, what is you like to say. Only you follow this. When you look for this, you, maybe you think it is easy. Not easy. Even Prophet ṣallá Llāhu ‘alayhi wa-sallam he carrying all this thing and he become heavy for him. How become easy for us? It is really difficult but as much difficult, as much reward also more. Prophet ṣallá Llāhu ‘alayhi wa-sallam "Afḍalu l- a‘māli ashaqquhā." "The best what you do, you done, it is the most difficult one, it is most acceptable one in divine presence of Allāh .“
So we are trying to follow what Allāh ‘Azza wa-Jalla ordered us. Normally it is not difficult what Allāh ‘Azza wa-Jalla ordered for us but what meaning, what be... what is thing make it very difficult, very heavy for us? It is our ego because they don't not like to do this; try to stop you from this. If you do wrong thing, you be, you find it very easy. But even it is more, ten times difficult from worshipping but for ego, for your self, you enjoy this. But when coming to for ‘ibādah, make it difficult and not enjoyful. Say, "It's too heavy for me. I cannot do this."
Many people they are not doing. Not... Following their ego. Some of them doing, some of them going straight without looking right and left – but this is very few people. Many people from beginning they're not doing anything. Some of them coming halfway, going right or left, going out of way. Some of them continue for straight direction.
Allāh make us to be with these people and make it easy for us to do this, not following our ego who keep you halfway. And when we're in halfway, you be not happy even with yourself. You said, "Oh, I must go direct but why I stop here?" You cannot. Many of the people they not going. Even they wondering, they are not continuing. Ya, of course, you can continue if you stop. Come to straightway again and continue. But many people they say, "No. We are finish. We cannot do." You can do but your ego and your self will be not happy with this, you'll be regret in Ākhirah. Allāh make us to be easy for us , help us Ya Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
117.FIRST THING IN RELIGION IS TO HAVE ADAB Sunday, 25 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
The holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying, "Ad-dīnu n- naṣīḥah." Religion is advice. You should give advice to people who will accept the advice. Don't give advice to those who won't accept it and waste your time. Advice is given in some situations and not in other situations. It may result in misunderstanding rather than advice.
People don't accept everything. There are times when they accept and times when they don't accept. Therefore, a person who wants to give advice should be aware of this. When done without knowing this but with good intention, Allāh gives its reward.
The holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying in the situation when you see an event that is bad and unacceptable, prevent it, if you have power to do so. If you cannot prevent it, give your advice. If they don't accept advice, the holy Prophet ṣallá Llāhu ‘alayhi wa-sallam says, reject it in your heart, don't accept it. "It is unacceptable, we don't accept it." Because otherwise, if you interfere, a bigger fight may occur. They may swear at you if you speak to them. They may push you. Therefore, don't accept them in your heart, don't favour them. You should say, "It is unacceptable. We don't accept it." This is all we can do and pray that Allāh changes them. Otherwise, they won't be good.
Muslims should know what to do, where to speak, and where not to speak; where to sit down and where to stand up; when to do what.
Muslims should know these things. During the time of the Ottomans, there were books on adab. They explained behaviour and manners towards people. They used to teach children at school how to behave and how to act. They used to teach adults as well because adab is the first attribute in these matters. In such places, governments, Islamic governments, adab was certainly the first thing. They used to teach it. Not like now, they don't teach anything like adab now. They only teach bad manners. "Do everything opposite. Whatever they tell you, do the opposite." They are teaching this. It is not like this in Islām.
There is a place for everything in Islām. Every word has its place. "Li- kulli maqāmin maqāl." Every station, in other words, every assembly has its appropriate word to be spoken. You cannot speak about everything. Things to speak about are clear. Its adab is clear. And even though they don't teach it now, Muslims should know and learn it. If they don't teach it in schools, they can ask and learn wherever they are with permission of Allāh.
May Allāh make us good mannered, Insha Allah.
Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Ad-dīnu n-naṣīḥah." To give advice, it is from order of, good order of religion. To advise people to do good thing, this is from first thing Prophet ṣallá Llāhu ‘alayhi wa- sallam telling people to show them good way, good place, what to do, what not to do. Naṣīḥah, you can say naṣīḥah – advice. For everyone can be benefit from advice.
Before, old time people they was happy with people they give them advice. But nowadays people, they're not interested at all. Even if you give advice, maybe they not happy with you. Sometimes shout on you or kick you. This is our time. For this, you can give advice but you must know the situation and time for give advice.
Not everybody these days you can give him advice, because many people do not accept advice, to tell them what right, what not right. For this, Prophet ṣallá Llāhu ‘alayhi wa-sallam was saying, "If you see some
bad thing, if you can change, you can stop this – stop it. But if you cannot stop, you can tell them this is not good."
But if it is also not accept this, you see it will be not acceptable, only you say by your heart, "This is wrong, this is munkar (evil). We are, I am not accept this." Prophet ṣallá Llāhu ‘alayhi wa-sallam, not saying, "Quickly go and fight these people." No.
Look for people if they can, if you can stop this – stop it. Not tell them advice but when you give advice maybe you can... The first of all, if you stop it, you can fight with them. Second one, if you not, you cannot able to fight to not stop it, by advice you can tell them, ''Don't do this." But if you know it will be not good if you say this, they will shout you and make swear on you, or making you to be not good, not happy. So better to say by your heart.
This is also teaching for us. Not everything, not everyone you can advise them. Many people these days, nowadays, they not accept advice. If you give advice, they say, "No, you are wrong. I am what doing right. Don't tell me advice. Keep it for yourself," they said. But for people, it is important to know what people you speak, and when you speak, what you will speak. This is very important, for Muslim to know to not make himself with not bad people, to not fight with bad people. They don't want. You see these people, you know these people. No hope from this. Don't come to them.
Other people, maybe there is hope. Look if it is possible for them to accept advice, you can advise them. This is from adab of people they must, Muslim people they must know this: who speak, when they speak, what they speak. In Islamic time, like last Islamic empire, Ottoman Empire, there was book, they teach them in school, called Ādābu l-Mu'āsharah – good behave, how to good behave, how with people, with family, when you go to some place how to...
This was important and was teaching them in school. They... but without school also they, people they was have good behave. And who
not doing this, there was very few people and these people nobody give them any chance to make thing, bad thing. But nowadays, it is opposite.
Very few people they know good behave and most of them, they don't have anything. And this they're not teaching in a school. Leave that teaching, they teaching exactly opposite: "You must not listen to family, not listen to government, do not listen to your... You are, you must do what you like, what you think."
This is what they're teaching. And when they teaching this, no more barakah, no more respect, no more happiness – all this with good behave, with adab, is coming.
Our religion, first thing for religion to be adab. Prophet ṣallá Llāhu ‘alayhi wa-sallam is the biggest teacher for us, for adab. Prophet ṣallá Llāhu ‘alayhi wa-sallam he is teaching, taught by Allāh ‘Azza wa-Jalla. Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Addabanī Rabbī fa’aḥsana ta’dībī." "Allāh ‘Azza wa-Jalla He taught me good behave. And it is the best good behave," said [Prophet] ṣallá Llāhu ‘alayhi wa- sallam. Allāh make us to be good behaved people, adab people, Insha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
118.WHAT YOU ARE RESPONSIBLE FOR Monday, 26 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allah ‘Azza wa-Jalla is saying, Bismi Llāhi r-Raḥmāni r-Raḥīm. "Wa-lā taziru wāziratun wizra ukhrá" (39:7). No one carries anything done by others. The deeds of a person, his mistakes or good deeds, are written by Allāh for him only. When others make a mistake, it is not written for you. If you are not involved, you don't carry it. There is no sin for you. However, if you teach people something bad, then its sin is written for you and it is written for them as well. It is written to both, not only one side because you are showing the way. But when someone commits a sin, which is not related to you – it can be your father or brother, anyone close to you – but its punishment is for them only. Nothing for you.
Therefore, things that people do, Allāh has ordered them to do as much as they can. And through the way of the holy Prophet ṣallá Llāhu ‘alayhi wa-sallam, He has informed people about them. Everyone can do easily the things that have to be done. Some people want to do more by their own will. No need for that. No need to force yourself apart from the orders of Allāh ‘Azza wa-Jalla. Allāh ‘Azza wa-Jalla informed everyone, however, that if you do this, Allāh will accept it. Every person can do what he has to do very easily. Otherwise, if it is left to people, they will say it is too difficult and won't be able to do it. Because they take more burden on themselves. They take a burden they cannot carry. Allāh ‘Azza wa-Jalla knows how much they can carry. He created us. What we can tolerate, how much strength we have, Allāh ‘Azza wa-Jalla knows this. Allāh ‘Azza wa-Jalla lets mankind... When you pray, if you
are not sick, it is farḍ to pray farḍ by standing on your feet. It is not accepted to pray farḍ sitting without a reason related to health. But you can pray sunnah sitting. Allāh ‘Azza wa-Jalla is showing things which are farḍ. Sick people pray farḍ while sitting. Sicker people, who cannot take ablution or get up, can have a stone by their side, and by touching the stone and rubbing over their face and arms, they make tayammum. They can pray like this in their beds without getting up. Those who cannot move at all, pray after tayammum with only their eyes and lips. Allāh ‘Azza wa- Jalla gave permission for this. He showed farḍ to mankind. And people must do what they have to do. Allāh ‘Azza wa- Jalla is Merciful. Out of His Mercy, He doesn't deprive even sick ones of the great favour of prayer. Even if they are so sick and in so much dirt, they can pray farḍ by signing with their eyes. They have permission for that. Allāh ‘Azza wa-Jalla gave this to mankind.
Because at the end of times now they have confused people so much that they don't know what to do. They say, "I cannot do." What can't you do? "I can't take ablution. I can't clean myself." How can't you be clean? Billions of people take ablution like you and pray. Does not Allāh accept any of them? Allāh accepts all of them. Allāh ‘Azza wa-Jalla is Merciful. As long as you make intention and stand up to pray, Allāh ‘Azza wa-Jalla won't look at small things. It is important to intend to pray farḍ and to do it. People are suffering very much from this. Wherever you go, there is this big game of shayṭān to slowly make people reluctant to pray, to discourage them from worshipping. We would rarely hear about this in old times. Nowadays, it is widespread.
Allah ‘Azza wa-Jalla gave power and strength to mankind. A strong person can do everything. He can guard himself against shayṭān as well. He won't be cheated. This is an advice to everyone. Who accepts it will be released from torturing himself. He will be saved from useless pain that he causes to himself and will live a comfortable life. And who doesn't listen, will suffer by himself and cause suffering to others. And he will not have much thawāb. People should not think they do something big by spending hours taking ablution. May Allāh protect us. May Allāh protect all of us from waswasah
(whispering) especially from waswasah of shayṭān.
Allāh ‘Azza wa-Jalla, He said in Qur’ān ‘Aẓīmu sh-Sha’n: "Wa-lā taziru wāziratun wizra ukhrá" (39:7). Meaning, nobody responsible for another one, [who] he did wrong, he did mistake, he did sin. You are – nobody responsible for another. "Wa-lā taziru wāzirah" (39:7). Nobody asked for this, Allāh will not ask [if] one in street, he make wrong thing, They will not come and ask, "I give you this sin for you?" No. It is him, he done this, only he will carry and he be responsible for this. It is very good āyah for everybody. Even your brother, your father or uncle or friend or anyone else – he did wrong thing, you will not be asked. Because you are alone, he is alone.
But what can be asked – if somebody make some bad thing and teach people. He taught people to do what he do. For this, each one done this, he will be responsible for this because he teach this people this bad thing to do. [He taught] one – he will be asked for one; ten – for ten; hundred – for hundred, they will put on him. And they have, but they have one. But he is teaching people and he is proud. Many people, now there is like a fashion: "Following me. They following me, they like me and they do what I do." He is very happy; "Million people following me, what I will do bad thing – they do exactly like me." But he don't know this million time he will be asked and he will [be] punished. This is for Ākhirah.
People, there is next day – Day of Judgement, they will ask. But if another people, you are not teaching them and they do bad thing, you will be – you no harm for you. Even they are your most closest one but you are not responsible. If you see them, maybe you prevent them but if not, you are not responsible for this people. This is the justice of Divine Presence, Allāh ‘Azza wa-Jalla, not like our justice in this world. This world, there some place, if one from family do thing, can finish all family because this one make wrong. But Allāh ‘Azza wa-Jalla, He know the heart and He know the appearance of people – what inside, what outside. So no harm for you if you are not happy and not giving, help him for to do bad thing. And everybody responsible for himself.
Allāh give us enough power, enough ability to do what He order us to do. Everything He order, it is, it must be easy. Even, for example, for obligatory, farḍ praying. When He give order to pray for people – if he is strong, no illness, nothing, and he can stand up, not... he can walk and come and go and he is nothing in health – he can only pray farḍ in stand up, not sitting. If you sit and say after imām, "Allāhu Akbar" when imām stand up, you are behind him sitting and you are not... this is not acceptable for you. Because you are strong. You can stand up and pray stand up. If you sit and pray farḍ – not acceptable this. But same thing, same thing for ill people, they cannot stand up, they can pray when they are sitting farḍ because they are illness, they cannot go up. And they can make wuḍū’ and make this farḍ praying. And more than this, people there is maybe they have more illness. They lie down and they cannot go to make wuḍū’. They bring for them stone and make tayammum and, when they are laying down, they pray also. Also Allāh accept this for them beacause Allah Mercy – Merciful and He is only what people can do He order. More than this, they are maybe very, very ill, even he cannot praying when he... and he cannot move anything on his hand, so by his eyes and his... can pray farḍ. This also acceptable for people to do.
So Allāh ‘Azza wa-Jalla only He order us what we can do. So we can do this and we can take this big reward, to not make one prayer to pass away without praying in time. Because it is very important to pray in time. If you miss one prayer, time pray, and after Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, you pray whole life, it is not equal for this one, one time you missed. For this also Allāh accept and accept them even with dirt – no tayammum, no wuḍū’ – just by eyes they can do. So this is very important for our day's people to not make excuse we cannot pray: "We are not clean, it is not clean here, not there." Many people this days say, after this illness, there was people little bit they more looking for cleaning, illness for cleaning – not washing one time, washing ten time. After this they washing hundred time now because government, everybody say you must clean, you must do this.
Muslim they already they are clean, not dirty. Not clean people, who I saw in Europe, they are going out from toilet not washing even their
hand. Muslim every time washing hand and praying. And this is... So for people, Muslim people, it is important to accept what Allāh, He gave us and He order us. Because there is billion of Muslim, they are all – not all of course – maybe fifty, forty, twenty percent they praying. So all of them, they make wuḍū’, they make so... But not like this people who make ten times, hundred times, not finish from wuḍū’, even [until] for next time of praying. This is not acceptable. Allāh not order this. And Allāh ‘Azza wa-Jalla not like wasting this – especially water. Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "You must be careful not waste water when you are make wuḍū’." Allāh, accept this. Even we said how men in illness, in dirt He accept this.
So this also accept, Allāh accept, not looking for small thing. Only He is, Allāh happy with people and quickly taking their wuḍū’ and running for praying. No making difficult for themself for no benefit, only with this long wuḍū’, no benefit for them, any reward, more reward – even maybe not reward at all because they are wasting and they will be, they are not happy and make people around themself also not happy. So this is, for Muslim people, very important to not listen for shayṭān. This is exactly shayṭān whispering – waswās, to make people slowly, slowly run away from praying because difficult to make wuḍū’, to feel satisfaction in wuḍū’. No, Allāh, He said only quickly make and finish and only make niyyah: "I want to intention to make wuḍū’." In two minute you finish your wuḍū’ and pray, Insha Allah.
Allāh keep us safe from this whispering of shayṭān and waswās of shayṭān.
Wa Minallah at-Tawfeeq, Al-Fatiha.
119.COME TO THE PLACE OF HAPPINESS Tuesday, 27 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Whoever asks for goodness from Allah, whoever asks for a good life , should trust in Allah, and seek refuge in Allāh. Whoever is together with Allāh is always in happiness. His work is always going well. What is meant by work going well? It is important that the work of Ākhirah goes well. The work of dunyā is not so important. Everyone has a situation, has a different condition. When people deal with their own work of Ākhirah, if they are good in that, they are in profit. Dunyā is not important
Link: https://www.nvrislam.net/index.php?j=eng&post=5590
pression one, [who] it is oppression for poor people, for innocent people, because this, when you be mercy for this one, he will be more bad for people. So mercy, it will be for people who are mercy for people, not oppress.
This is our nice religion, the real religion for whole human being, like from Ādam ‘alayhi s- salām until our Prophet ṣallá Llāhu ‘alayhi wa- sallam. This is teaching all of them, all of them – Islām. No one out of Islām. Religion only islām in Divine Presence of Allāh ‘Azza wa-Jalla. And then, but now, there is many people claiming they are Muslim, and beginning, every time they have power and opportunity, quickly they are attacking Muslims and killing them and taking their money, their every thing, every precious thing from them. And they say, "This is Islām, we are doing Islām." This is not Islām. This is shayṭān and they are only ḥizbu sh-shayṭān, party of shayṭān. From every kind, not only one par... who say they are ḥizbu sh- shayṭān.
There is thousand of like them all around the world and they are cheating people. "We are Muslim. We are fighting for Allāh." They are fighting only for shayṭān and his follower and they take money and the weapon. And everything order from this people – shayṭān people, the kāfir people – they are doing this for. They don't have any mercy, any thing for Muslim to be live in this world. This what they want. They want to finish whole Muslim. When they say, "We are doing this, we are not...", maybe there is people in this country, they are real good heart, good people, but in power, now whole world nearly under control of shayṭān and his follower. And each one they said, "We will help this people, will help poor people, help oppressed people." – they are all liar. Only cheating people. And they like to finish this.
If they help you, maybe they have some benefit, obligatory they help you. But when they finish, quickly they coming against you. We are now real – whole world control of shayṭān and oppression coming to top, especially for this people, they hire them – this criminal people – and killing Muslim and they saying, "We are Muslim." They are putting
flag – with Islām flag and... But they are all criminal and they are bought by this shayṭān and his follower. They give them everything to destroy Islām and Muslim, destroy Muslim country. But Allāh is with us and it will be change. All this will be finish, Insha Allah, with promise of Allāh when Sayyidunā Mahdī ‘alayhi s-salām come. And this oppression coming to top, now itmust be finish, Insha Allah. We hope soon, Insha Allah, Allāh send Sayyidunā l-Mahdī to finish this oppression from whole world.
And tomorrow, Insha Allah, Yawmu ‘Arafah – blessed day, we ask Allāh to accept this our du‘ā’. And there is many thing to do in Yawmu ‘Arafah. First of them: to make takbīr after each farḍ praying until fourth day of ‘Īd ‘aṣr time. After ‘aṣr it's finish. All this takbīr, Allāh make extra bless for us, extra beauty, extra reward for Muslim, for Islām, Insha Allah.
May Allāh with this blessed day make Muslim to be protect from this bad people and defend to finish them. Allāh take them away, to finish them from this earth, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
115.THE GRAVE IS OUR HOME Friday, 23 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa-Jalla is saying, "Emigrate." During the time of the Holy Prophet it was an order to emigrate. To emigrate from Makkah to Madīnah was the order of Allāh. Afterwards the order of emigration was cancelled.
However, in order to preserve the religion, it is good to move from one place to another. But the real emigration was during the time of the Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam. Whoever had emigrated during that time attained great rewards and thawāb. And if he died or was killed during the journey, before completing the migration, he attained the same reward and thawāb, said Allāh ‘Azza wa- Jalla. Anyway, in this world...
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam said to see yourself as a traveller in this world. Even if you stop, days don't stop in this world. They pass on and on. It is the fourth day of ‘Īd now. The feast is over.
May Allāh make it over with barakah, Insha Allah. May He give us rewards and thawāb. And may He accept the worship performed. This is what we will take with us. Nothing else.
Whatever you do for the pleasure of Allāh, Allāh will accept it. You will have it in Ākhirah and it won't go empty. And here, whatever badness you do, you will also have it in Ākhirah. Therefore, our Holy Prophet
ṣallá Llāhu ‘alayhi wa- sallam is saying days are passing, know that you are travellers.
All of you should think of the grave as your home. The final destination of people is there. May it be prosperous, Insha Allah.
There are too many children. This is enough in Turkish.
Allāh ‘Azza wa-Jalla saying for Prophet ṣallá Llāhu ‘alayhi wa-sallam and who was emigrate from Makkah to Madīnah. That time it was order to emigrate – to not be stay in Makkah because Makkah it is no, not able to do, people [not able to do] order of Allāh to worship or to do. Every time they was oppressed. They was beaten up. They was tortured. Every bad thing they was doing [to them]. So for this, Allāh give order for Prophet ṣallá Llāhu ‘alayhi wa-sallam to emigrate.
And who was emigrate that time, Allāh reward him big reward. So many of Muslim, most of them they was emigrate. Who cannot emigrate, because they are weak or they are poor, they was hiding themself to not show this people we are Muslim. But still they like to emigrate. For this, Allāh ‘Azza wa-Jalla saying, "Who was emigrate, Allāh He will give reward him, big reward." And who intend and go out [but] in the way they attacked by this people – kill him or die by himself, Allāh will reward him as [if] he was emigrate.
This was time of Prophet ṣallá Llāhu ‘alayhi wa-sallam. After, when Islām become strong, this order no more order for emigrate.
Just in very extraordinary times, to keep themself or keep their religion, they can emigrate to another place. But we are... Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "You are like, in this life, like passenger going through time. We are not in real home. "Our real home – graves," Prophet ṣallá Llāhu ‘alayhi wa-sallam saying. Because this life quickly coming, quickly, quickly finish.
This today, the last day of ‘Īd – ‘Īdu l-Aḍḥá. Fourth of ‘Īdu l-Aḍḥá, it is
last day and we are noontime, after little bit, it will be ‘Īd, all ‘Īd finish. So time, your time going quickly. You – what you have, Insha Allah, Allāh accept in this. From beginning of Dhū l-Ḥijjah until now, they are very blessed days. Alḥamdulilah, we try to, our intention to be good but of course what we do, it's nothing. But our intention – Allāh reward us for our intention.
This fourteen days, it was big chance for people and this what we take with us: good deed and good thing. What we do Allāh accept, Insha Allah. All this many ‘ibādah, many thing, charity – Allāh make people, Muslim people to do it. This we will take with us for our grave.
Insha Allah, Allāh accept this and not to make us like who they don't know anything about this, only they thought they will be here. No. Many people, they thought they will be here forever.
Even they are maybe next day they will pass away. But many people, they think like this and they are acting – not doing any good thing. They don't have any good luck, any good thing for them. Make good, make charity. Allāh make it Paradise for you, this your home, our home, graves. Our homes must be nice, must be it is Paradise.
Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Either it will be Paradise or Hell." Insha Allah, Allāh make with we are – our du‘ā’, praying with this blessed day, last day of ‘Īd and Jum‘ah and Jum‘ah time, to be blessed, to be Paradise. And He, Allāh make this Paradise for us in dunyā and Ākhirah, Insha Allah. Allāh make all of us happy here and hereafter.
Wa Minallah at-Tawfeeq, Al-Fatiha.
116.BE STRAIGHT ON THE WAY OF ALLĀH Saturday, 24 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Mankind was ordered to do goodness by Allāh. To do goodness is difficult for people's egos. It is not easy. Even though it is something easy, worship and obedience to Allāh seem difficult. It is the same for all people.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying, "Shayyabatnī Hūd." "Sūratu l-Hūd made my hair turn white." It made it become gray. Our Holy Prophet's ṣallá Llāhu ‘alayhi wa-sallam body was not like a body of an ordinary man. Even when he was old, his hair was black and hadn't whitened. A little of his hair turned white. The hair of Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam was always black. There were 15 or 20 white hairs. Because of the heaviness of this sūrah, and the order that came, our Holy Prophet ṣallá Llāhu ‘alayhi wa- sallam, said, "It came heavy on me and turned some of my hair white." Some hair of his holy beard turned white.
And what is that? Just a few words. "Fa-staqim kamā umirt" (11:112). This āyah. Few words. "Fa-staqim kamā umirt" (11:112). "Be straight on the way as it has been ordered." You say it's nothing when you look as an ordinary man. But it is such a thing that doing it, even for our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam... It is more for his Ummah because our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is firm on the way. "Wa-man tāba ma‘aka" (11:112) – "With those who are with you, be straight on the way." Be on the good way so that people don't separate
from the right way.
This is the order, the order of Allāh ‘Azza wa-Jalla. And mankind finds it very hard. Some follow a way and many people leave it. They turn in the wrong direction and then some of them return to the way but some of them don't return. Some are not on the way at all. Very few people are straight on the way. As it is not easy, mankind doesn't want to do it. They don't do it.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam says in ḥadīth, "Afḍalu l-a‘māli ashaqquhā." "The most virtuous of good deeds are the difficult ones." And they are not difficult, but they are hard on the ego. If there was no ego, everyone would do it. Everyone would do it easily without effort. Only the ego is preventing it. It shows every worship, every goodness, as something hard. Whereas, they do much more difficult things. They have passed through more difficult things. And when it comes to worship and carrying out the order of Allāh, they cannot do it. They obey the ego.
Whoever doesn't obey his ego, attains the pleasure of Allāh then. His rank increases. His light expands. And his goodness grows. And whoever follows his ego, doesn't do it. He is lazy and says he can't do it and that it's hard. He doesn't do it. He is deprived of the virtues then. He loses so many virtues and thawāb.
May Allāh protect us from the evil of our ego. May Allāh help us. May Allāh ‘Azza wa-Jalla help us carry out these beautiful orders of our Holy Prophet and the orders of Allah.
To make good thing, it is not easy. Order of Allāh to make good thing but when you want to make, it is difficult for yourself, for, from you see, you say, "I am... I cannot do this, it is too difficult." This for whole human being, it is like this.
Prophet ṣallá Llāhu ‘alayhi wa-sallam also he said, "There was one āyah in Sūrat Hūd, Sūrat Hūd make my beard, some of hair of beard become
white." Prophet ṣallá Llāhu ‘alayhi wa-sallam Even his body was strong. Nobody can be like him wa-sallam . Even his shape look like normal people, but when you see, you look for his, how his power – his powerful more than thousand men also. But even shape, he was sixty years and more his beard was black. No white. And after, when this sūrah, āyah coming, he said “ My beard become..." not all of them, maybe twenty or fifteen one from his beard mubārak, "...become white."
What it is āyah? Bismillahir Rahmanir Raheem. "Fa-staqim kamā umirta wa-man tāba ma‘ak" (11:112). This very short. Only be not so long – short but it is difficult for human being. For Prophet ṣallá Llāhu ‘alayhi wa-sallam of course not. Nothing difficult for him but he... for his Ummah, for his companions, he was coming very heavy with this. He from this heaviness, he has his hair become some of them white. What is this "fa- staqim"? Be in istiqāmah, meaning to be straight in way of Allāh, not going right, left, just go straight.
Don't do anything against this. What Allāh say – follow. Not follow what people say, what is you like to say. Only you follow this. When you look for this, you, maybe you think it is easy. Not easy. Even Prophet ṣallá Llāhu ‘alayhi wa-sallam he carrying all this thing and he become heavy for him. How become easy for us? It is really difficult but as much difficult, as much reward also more. Prophet ṣallá Llāhu ‘alayhi wa-sallam "Afḍalu l- a‘māli ashaqquhā." "The best what you do, you done, it is the most difficult one, it is most acceptable one in divine presence of Allāh .“
So we are trying to follow what Allāh ‘Azza wa-Jalla ordered us. Normally it is not difficult what Allāh ‘Azza wa-Jalla ordered for us but what meaning, what be... what is thing make it very difficult, very heavy for us? It is our ego because they don't not like to do this; try to stop you from this. If you do wrong thing, you be, you find it very easy. But even it is more, ten times difficult from worshipping but for ego, for your self, you enjoy this. But when coming to for ‘ibādah, make it difficult and not enjoyful. Say, "It's too heavy for me. I cannot do this."
Many people they are not doing. Not... Following their ego. Some of them doing, some of them going straight without looking right and left – but this is very few people. Many people from beginning they're not doing anything. Some of them coming halfway, going right or left, going out of way. Some of them continue for straight direction.
Allāh make us to be with these people and make it easy for us to do this, not following our ego who keep you halfway. And when we're in halfway, you be not happy even with yourself. You said, "Oh, I must go direct but why I stop here?" You cannot. Many of the people they not going. Even they wondering, they are not continuing. Ya, of course, you can continue if you stop. Come to straightway again and continue. But many people they say, "No. We are finish. We cannot do." You can do but your ego and your self will be not happy with this, you'll be regret in Ākhirah. Allāh make us to be easy for us , help us Ya Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
117.FIRST THING IN RELIGION IS TO HAVE ADAB Sunday, 25 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
The holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying, "Ad-dīnu n- naṣīḥah." Religion is advice. You should give advice to people who will accept the advice. Don't give advice to those who won't accept it and waste your time. Advice is given in some situations and not in other situations. It may result in misunderstanding rather than advice.
People don't accept everything. There are times when they accept and times when they don't accept. Therefore, a person who wants to give advice should be aware of this. When done without knowing this but with good intention, Allāh gives its reward.
The holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying in the situation when you see an event that is bad and unacceptable, prevent it, if you have power to do so. If you cannot prevent it, give your advice. If they don't accept advice, the holy Prophet ṣallá Llāhu ‘alayhi wa-sallam says, reject it in your heart, don't accept it. "It is unacceptable, we don't accept it." Because otherwise, if you interfere, a bigger fight may occur. They may swear at you if you speak to them. They may push you. Therefore, don't accept them in your heart, don't favour them. You should say, "It is unacceptable. We don't accept it." This is all we can do and pray that Allāh changes them. Otherwise, they won't be good.
Muslims should know what to do, where to speak, and where not to speak; where to sit down and where to stand up; when to do what.
Muslims should know these things. During the time of the Ottomans, there were books on adab. They explained behaviour and manners towards people. They used to teach children at school how to behave and how to act. They used to teach adults as well because adab is the first attribute in these matters. In such places, governments, Islamic governments, adab was certainly the first thing. They used to teach it. Not like now, they don't teach anything like adab now. They only teach bad manners. "Do everything opposite. Whatever they tell you, do the opposite." They are teaching this. It is not like this in Islām.
There is a place for everything in Islām. Every word has its place. "Li- kulli maqāmin maqāl." Every station, in other words, every assembly has its appropriate word to be spoken. You cannot speak about everything. Things to speak about are clear. Its adab is clear. And even though they don't teach it now, Muslims should know and learn it. If they don't teach it in schools, they can ask and learn wherever they are with permission of Allāh.
May Allāh make us good mannered, Insha Allah.
Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Ad-dīnu n-naṣīḥah." To give advice, it is from order of, good order of religion. To advise people to do good thing, this is from first thing Prophet ṣallá Llāhu ‘alayhi wa- sallam telling people to show them good way, good place, what to do, what not to do. Naṣīḥah, you can say naṣīḥah – advice. For everyone can be benefit from advice.
Before, old time people they was happy with people they give them advice. But nowadays people, they're not interested at all. Even if you give advice, maybe they not happy with you. Sometimes shout on you or kick you. This is our time. For this, you can give advice but you must know the situation and time for give advice.
Not everybody these days you can give him advice, because many people do not accept advice, to tell them what right, what not right. For this, Prophet ṣallá Llāhu ‘alayhi wa-sallam was saying, "If you see some
bad thing, if you can change, you can stop this – stop it. But if you cannot stop, you can tell them this is not good."
But if it is also not accept this, you see it will be not acceptable, only you say by your heart, "This is wrong, this is munkar (evil). We are, I am not accept this." Prophet ṣallá Llāhu ‘alayhi wa-sallam, not saying, "Quickly go and fight these people." No.
Look for people if they can, if you can stop this – stop it. Not tell them advice but when you give advice maybe you can... The first of all, if you stop it, you can fight with them. Second one, if you not, you cannot able to fight to not stop it, by advice you can tell them, ''Don't do this." But if you know it will be not good if you say this, they will shout you and make swear on you, or making you to be not good, not happy. So better to say by your heart.
This is also teaching for us. Not everything, not everyone you can advise them. Many people these days, nowadays, they not accept advice. If you give advice, they say, "No, you are wrong. I am what doing right. Don't tell me advice. Keep it for yourself," they said. But for people, it is important to know what people you speak, and when you speak, what you will speak. This is very important, for Muslim to know to not make himself with not bad people, to not fight with bad people. They don't want. You see these people, you know these people. No hope from this. Don't come to them.
Other people, maybe there is hope. Look if it is possible for them to accept advice, you can advise them. This is from adab of people they must, Muslim people they must know this: who speak, when they speak, what they speak. In Islamic time, like last Islamic empire, Ottoman Empire, there was book, they teach them in school, called Ādābu l-Mu'āsharah – good behave, how to good behave, how with people, with family, when you go to some place how to...
This was important and was teaching them in school. They... but without school also they, people they was have good behave. And who
not doing this, there was very few people and these people nobody give them any chance to make thing, bad thing. But nowadays, it is opposite.
Very few people they know good behave and most of them, they don't have anything. And this they're not teaching in a school. Leave that teaching, they teaching exactly opposite: "You must not listen to family, not listen to government, do not listen to your... You are, you must do what you like, what you think."
This is what they're teaching. And when they teaching this, no more barakah, no more respect, no more happiness – all this with good behave, with adab, is coming.
Our religion, first thing for religion to be adab. Prophet ṣallá Llāhu ‘alayhi wa-sallam is the biggest teacher for us, for adab. Prophet ṣallá Llāhu ‘alayhi wa-sallam he is teaching, taught by Allāh ‘Azza wa-Jalla. Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Addabanī Rabbī fa’aḥsana ta’dībī." "Allāh ‘Azza wa-Jalla He taught me good behave. And it is the best good behave," said [Prophet] ṣallá Llāhu ‘alayhi wa- sallam. Allāh make us to be good behaved people, adab people, Insha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
118.WHAT YOU ARE RESPONSIBLE FOR Monday, 26 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allah ‘Azza wa-Jalla is saying, Bismi Llāhi r-Raḥmāni r-Raḥīm. "Wa-lā taziru wāziratun wizra ukhrá" (39:7). No one carries anything done by others. The deeds of a person, his mistakes or good deeds, are written by Allāh for him only. When others make a mistake, it is not written for you. If you are not involved, you don't carry it. There is no sin for you. However, if you teach people something bad, then its sin is written for you and it is written for them as well. It is written to both, not only one side because you are showing the way. But when someone commits a sin, which is not related to you – it can be your father or brother, anyone close to you – but its punishment is for them only. Nothing for you.
Therefore, things that people do, Allāh has ordered them to do as much as they can. And through the way of the holy Prophet ṣallá Llāhu ‘alayhi wa-sallam, He has informed people about them. Everyone can do easily the things that have to be done. Some people want to do more by their own will. No need for that. No need to force yourself apart from the orders of Allāh ‘Azza wa-Jalla. Allāh ‘Azza wa-Jalla informed everyone, however, that if you do this, Allāh will accept it. Every person can do what he has to do very easily. Otherwise, if it is left to people, they will say it is too difficult and won't be able to do it. Because they take more burden on themselves. They take a burden they cannot carry. Allāh ‘Azza wa-Jalla knows how much they can carry. He created us. What we can tolerate, how much strength we have, Allāh ‘Azza wa-Jalla knows this. Allāh ‘Azza wa-Jalla lets mankind... When you pray, if you
are not sick, it is farḍ to pray farḍ by standing on your feet. It is not accepted to pray farḍ sitting without a reason related to health. But you can pray sunnah sitting. Allāh ‘Azza wa-Jalla is showing things which are farḍ. Sick people pray farḍ while sitting. Sicker people, who cannot take ablution or get up, can have a stone by their side, and by touching the stone and rubbing over their face and arms, they make tayammum. They can pray like this in their beds without getting up. Those who cannot move at all, pray after tayammum with only their eyes and lips. Allāh ‘Azza wa- Jalla gave permission for this. He showed farḍ to mankind. And people must do what they have to do. Allāh ‘Azza wa- Jalla is Merciful. Out of His Mercy, He doesn't deprive even sick ones of the great favour of prayer. Even if they are so sick and in so much dirt, they can pray farḍ by signing with their eyes. They have permission for that. Allāh ‘Azza wa-Jalla gave this to mankind.
Because at the end of times now they have confused people so much that they don't know what to do. They say, "I cannot do." What can't you do? "I can't take ablution. I can't clean myself." How can't you be clean? Billions of people take ablution like you and pray. Does not Allāh accept any of them? Allāh accepts all of them. Allāh ‘Azza wa-Jalla is Merciful. As long as you make intention and stand up to pray, Allāh ‘Azza wa-Jalla won't look at small things. It is important to intend to pray farḍ and to do it. People are suffering very much from this. Wherever you go, there is this big game of shayṭān to slowly make people reluctant to pray, to discourage them from worshipping. We would rarely hear about this in old times. Nowadays, it is widespread.
Allah ‘Azza wa-Jalla gave power and strength to mankind. A strong person can do everything. He can guard himself against shayṭān as well. He won't be cheated. This is an advice to everyone. Who accepts it will be released from torturing himself. He will be saved from useless pain that he causes to himself and will live a comfortable life. And who doesn't listen, will suffer by himself and cause suffering to others. And he will not have much thawāb. People should not think they do something big by spending hours taking ablution. May Allāh protect us. May Allāh protect all of us from waswasah
(whispering) especially from waswasah of shayṭān.
Allāh ‘Azza wa-Jalla, He said in Qur’ān ‘Aẓīmu sh-Sha’n: "Wa-lā taziru wāziratun wizra ukhrá" (39:7). Meaning, nobody responsible for another one, [who] he did wrong, he did mistake, he did sin. You are – nobody responsible for another. "Wa-lā taziru wāzirah" (39:7). Nobody asked for this, Allāh will not ask [if] one in street, he make wrong thing, They will not come and ask, "I give you this sin for you?" No. It is him, he done this, only he will carry and he be responsible for this. It is very good āyah for everybody. Even your brother, your father or uncle or friend or anyone else – he did wrong thing, you will not be asked. Because you are alone, he is alone.
But what can be asked – if somebody make some bad thing and teach people. He taught people to do what he do. For this, each one done this, he will be responsible for this because he teach this people this bad thing to do. [He taught] one – he will be asked for one; ten – for ten; hundred – for hundred, they will put on him. And they have, but they have one. But he is teaching people and he is proud. Many people, now there is like a fashion: "Following me. They following me, they like me and they do what I do." He is very happy; "Million people following me, what I will do bad thing – they do exactly like me." But he don't know this million time he will be asked and he will [be] punished. This is for Ākhirah.
People, there is next day – Day of Judgement, they will ask. But if another people, you are not teaching them and they do bad thing, you will be – you no harm for you. Even they are your most closest one but you are not responsible. If you see them, maybe you prevent them but if not, you are not responsible for this people. This is the justice of Divine Presence, Allāh ‘Azza wa-Jalla, not like our justice in this world. This world, there some place, if one from family do thing, can finish all family because this one make wrong. But Allāh ‘Azza wa-Jalla, He know the heart and He know the appearance of people – what inside, what outside. So no harm for you if you are not happy and not giving, help him for to do bad thing. And everybody responsible for himself.
Allāh give us enough power, enough ability to do what He order us to do. Everything He order, it is, it must be easy. Even, for example, for obligatory, farḍ praying. When He give order to pray for people – if he is strong, no illness, nothing, and he can stand up, not... he can walk and come and go and he is nothing in health – he can only pray farḍ in stand up, not sitting. If you sit and say after imām, "Allāhu Akbar" when imām stand up, you are behind him sitting and you are not... this is not acceptable for you. Because you are strong. You can stand up and pray stand up. If you sit and pray farḍ – not acceptable this. But same thing, same thing for ill people, they cannot stand up, they can pray when they are sitting farḍ because they are illness, they cannot go up. And they can make wuḍū’ and make this farḍ praying. And more than this, people there is maybe they have more illness. They lie down and they cannot go to make wuḍū’. They bring for them stone and make tayammum and, when they are laying down, they pray also. Also Allāh accept this for them beacause Allah Mercy – Merciful and He is only what people can do He order. More than this, they are maybe very, very ill, even he cannot praying when he... and he cannot move anything on his hand, so by his eyes and his... can pray farḍ. This also acceptable for people to do.
So Allāh ‘Azza wa-Jalla only He order us what we can do. So we can do this and we can take this big reward, to not make one prayer to pass away without praying in time. Because it is very important to pray in time. If you miss one prayer, time pray, and after Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, you pray whole life, it is not equal for this one, one time you missed. For this also Allāh accept and accept them even with dirt – no tayammum, no wuḍū’ – just by eyes they can do. So this is very important for our day's people to not make excuse we cannot pray: "We are not clean, it is not clean here, not there." Many people this days say, after this illness, there was people little bit they more looking for cleaning, illness for cleaning – not washing one time, washing ten time. After this they washing hundred time now because government, everybody say you must clean, you must do this.
Muslim they already they are clean, not dirty. Not clean people, who I saw in Europe, they are going out from toilet not washing even their
hand. Muslim every time washing hand and praying. And this is... So for people, Muslim people, it is important to accept what Allāh, He gave us and He order us. Because there is billion of Muslim, they are all – not all of course – maybe fifty, forty, twenty percent they praying. So all of them, they make wuḍū’, they make so... But not like this people who make ten times, hundred times, not finish from wuḍū’, even [until] for next time of praying. This is not acceptable. Allāh not order this. And Allāh ‘Azza wa-Jalla not like wasting this – especially water. Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "You must be careful not waste water when you are make wuḍū’." Allāh, accept this. Even we said how men in illness, in dirt He accept this.
So this also accept, Allāh accept, not looking for small thing. Only He is, Allāh happy with people and quickly taking their wuḍū’ and running for praying. No making difficult for themself for no benefit, only with this long wuḍū’, no benefit for them, any reward, more reward – even maybe not reward at all because they are wasting and they will be, they are not happy and make people around themself also not happy. So this is, for Muslim people, very important to not listen for shayṭān. This is exactly shayṭān whispering – waswās, to make people slowly, slowly run away from praying because difficult to make wuḍū’, to feel satisfaction in wuḍū’. No, Allāh, He said only quickly make and finish and only make niyyah: "I want to intention to make wuḍū’." In two minute you finish your wuḍū’ and pray, Insha Allah.
Allāh keep us safe from this whispering of shayṭān and waswās of shayṭān.
Wa Minallah at-Tawfeeq, Al-Fatiha.
119.COME TO THE PLACE OF HAPPINESS Tuesday, 27 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Whoever asks for goodness from Allah, whoever asks for a good life , should trust in Allah, and seek refuge in Allāh. Whoever is together with Allāh is always in happiness. His work is always going well. What is meant by work going well? It is important that the work of Ākhirah goes well. The work of dunyā is not so important. Everyone has a situation, has a different condition. When people deal with their own work of Ākhirah, if they are good in that, they are in profit. Dunyā is not important
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