Suhbah 2019: Maulana Shaykh Mehmet Adil ar-Rabbani (11/25)
https://www.nvrislam.net/index.php?j=eng&post=5536
n't say you are this and that. Always make shukr to Allāh that you are on this way. How lucky you are. It is such a nice thing. You should make shukr to Allāh. No need to be jealous and angry.
If they leave these things, their ranks will grow and they will deserve the pleasure of Allāh. They will be special. But if they do like common people – fighting and wishing everything for themselves, they will be from that group. May Allāh make us from the special people for the honour of this Ramadān.
Alhamdulilah we are month of blessed Ramadān and this month Allāh ‘Azza wa-Jalla . He reward everybody for good thing he doing more and more and it is important to be good with people, with family, with everybody. Because when you are human being, Allāh make you different from other creature, give you mind, give you tongue, give you thinking, and He send also special people to guide you to right way. And so it is special month Allāh like people to more, make more worship, worship and to be try to look for their spiritual life.
Because Mawlānā every time he was saying word of – sometime with joking sometimes with serious. Once every day he was joking with this Computer Husayn, "What saying this ‘Awāmu n-Nās?" ‘Awām meaning ordinary people, common people. Common people this and there is special people. Common people their main interest interesting for them dunyā, material thing not spiritual thing. They are looking for enjoying themself. They are looking for food. They are looking for car, for woman, for drink. This is common people. They are first thing for them, to themself to satisfy their desire and going after their ego – this is common people. So Mawlānā was joking with Ḥusayn and saying, "What this common people today they saying?" and Ḥusayn he was swearing on this common people. So it is joke but it is important thing because common people ‘awām there is also word and say, "Al- ‘awām kal-hawām." Ordinary people like four foot animal. They are only animal, also they are not looking for Ākhirah, they don't have Ākhirah. If they have Ākhirah they will look this better than us but they don't have.
So this people also they not thinking at all for their real life, only looking for this life. For this they are low. Khawās meaning special people. They who are trying to take themself from this to be higher their level, to make it higher and higher. And common people [who] they thought to make their level higher, they are studying more, they take degree more from university, from special course, from special people for material thing. Maybe can be first finish University, after they take degree and second. They become professor, they come doctor, they come ordinarious professor – something like this. This is not high level. For spiritual life, spiritual life most when you obey Allāh and be with good people your level going high and high and you be special people. And this tariqah people they are like this. So tarīqah people they must be not imitate common people. Common
people they are fighting for everything. They are envious. They are jealous. They are not like if you have something. They are say envious. They said to they wish to finish this from you. But special people they are happy. And Prophet sallá Llāhu ‘alayhi wa-sallam saying you must love for your brother as what you love for yourself; you wish for them good like you have, you want for yourself. This is the nice idea and make your spiritual to be more pure, more beautiful.
When you are angry with people and not happy to see people happy – this is not from special people. There is of course shayṭān they try to make this for people but in al- hamdu liLlāh in Ramadān Allāh ‘Azza wa-Jalla He chains shayṭāns with chain and throw them in ocean. Whole Ramadān they are cannot do anything. This is shayṭān from Jinn. They cannot do thing but nowadays there is shayṭān from human being. They are mixing up people their mind. They make them to think not good. This is what we are saying – don't look for this common people, look for special people, spiritual people what they are ordering. And first thing to not be angry with anybody with from believer. You, some of people they are not speaking, they are angry together. Especially for tarīqah people it is not acceptable, not acceptable at all and it must be finish this because this is from shaytān attribute and it is forbidden for people.
So we are all, Alhamdulilah, with ṭarīqah, with Mawlānā Shaykh, Insha Allah, we are not common people, not from ‘awām. From khawās, Insha Allah, and we try to imitate khawās, to be with them, Insha Allah. Allāh make us real khawās, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
86.WE ARE LUCKY Wednesday, 8 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allāh. For us to be following this way is fortune. People nowadays use all their energy in order to get the goods of this world, and they don't get anything. But Allāh has given us this way. This way is the way of Allāh. It is not given to everyone. They can be Muslim. But Allāh ‘Azza wa-Jalla is saying that the majority of people in this world are not on the right way. The majority are in kufr. Who don't believe in Allāh are more than those who do. Therefore, being on this way is good. Shukr, shukr to Allāh ‘Azza wa-Jalla because it is by His will. We can't do anything. And the rest are unfortunate people.
There are fortunate people and people without fortune. Now in this world, they think that rich people or people living in Europe are fortunate people. Stupid people disappear looking for the goods of dunyā. They look for fortune in the seas, rivers, roads and streets. And assuming that they will earn something more, they leave their homelands. Children are put in danger. Even if they reach it, it is only the goods of dunyā. Even if all Germany were yours, it would be useless. If all Europe were yours, it would still be useless. You will not get anything in the end. If the whole world were yours, if you don't have īmān, it has no value. The really valuable thing is īmān (faith). To have īmān, to be on this way, is the biggest favour Allāh gave people. It is the biggest profit, biggest fortune. Therefore, we should struggle for this world but not let it over take us.
What we think about and our goals shouldn't be dunyā. Dunyā is the means. The target is Allāh ‘Azza wa-Jalla, Allāh's pleasure. Your coming here is a part of it, the means for it. If there was no love for Allāh and Awliyā’, no one would come. People come from every corner of the world. Allāh ‘Azza wa-Jalla put that beautiful thing into our hearts, into your hearts. Shukr to Allāh. May Allāh increase it, Insha Allah. It is right to desire it because it is good, a nice thing. It is something that endures. The more love for Allāh, love for the Prophet, and love for Awliyā, don't say, "No." May it increase, Insha Allah.
Alhamdulilah we are here with will of our Lord Allāh ‘Azza wa-Jalla. We are coming for His sake, for His love. This is real luck. We are lucky, we are, because chosen people in His Divinely Presence. Because everything in His hand, in His will. If He make us believer, we are lucky. If we are not believer, we are unlucky. And Allāh ‘Azza wa-Jalla
saying the nonbeliever they are more than believer every time. And if you are following this people, the most of people in this world, they make you to go out of way of your like, belief way. So Alhamdulilah we are, with His will, we are created lucky.
Why other people not like this? Some idiot people asking what is justice? This people also they are doing this because Allāh He want this. This is we cannot ask. We are, not our job this. What you will do? Only be thankful for Allāh. if anybody ask this, he been, he can be lucky. He can be after this asking, accept, and to Allāh ‘Azza wa-Jalla and His belief open some door for him – asking, questioning this. So our Lord He He is "Fa‘‘ālun limā yurīd" (85:16) – He do what He want. Nobody can ask Him, "Why you do this, why?" You there, even here, who people like me and like you if they are, they are little bit more commander you cannot ask them, "What you doing?" He said for you "Shut..." Astaghfirullah "Shut up." He said to you, "Don't do. I'm, I do what I like. You are must obey for me this people." So Allāh ‘Azza wa-Jalla is Merciful, not like this people. But if anybody want to be in way he can be, Insha Allah, and we are, for this we are thanking for Allāh He send us here.
And it is not easy for people but when Allāh give, put love of His beloved one – Awliyā’u Llāh or Prophet ṣallá Llāhu ‘alayhi wa-sallam, people they are going whole around world visiting here and visiting, making ziyārah for Prophet, for other awliyā’u Llāh, for saint, for holy place. All this from love of and some kind of our luck. We are, al-ḥamdu liLlāh, we are cannot thank Allāh ‘Azza wa-Jalla for this favour and it is most important favour.
Because people, normal people, they said if they are rich they are lucky and people running after dunyā leaving Ākhirah. And they thought it is most precious, valuable thing – dunyā. For this we are seeing people they are going through dangers – leaving their country, running for dunyā, running for Europe. And many of them they are die in way or in sea or... And they when they going to Europe they are not welcoming [them]. Nothing happen. It is misery for them. But even if they arrived and Berlin it will be for them and no īmān... No, it is no value. Germany, if whole Germany for this man, but no belief, it's also no value. Whole world, if you they give for him without... it is not value.
People they are not understanding this. Only become crazy, become running after dunyā, after material and they are leaving spiritual. And they are, they don't have mind because more valuable thing it is spiritual thing, Ākhirah thing. Dunyā it will be... at the end you will, if whole world for you, you will leave and you will go without. They will put you in earth – only this what you can have – your eye full of earth. You will be satisfied that time. But for spiritual, it is forever, Insha Allah. Allāh make us to thank Him for what He give us and to give us more and more from His, these gifts – His favour, īmān and Islām and spiritual, Insha Allah. This is what we
want. Insha Allah, Allāh accept your ziyārah and give reward, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
87.THE DOOR TO FOREVER Saturday, 11 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
This order of Allāh happens to everyone. Everyone forgets about it – Death. Bismillahir Rahmanir Raheem. "Kullu nafsin dhā’iqatu l-mawt, thumma ilaynā turja‘ūn" (29:57), says Allah ‘Azza wa-Jalla. Everyone will taste of it. It will happen to everyone.
But while in life, people don't think of it. Therefore, our Prophet said to Sayyidunā ‘Umar, the biggest lecture is death. Death is an advice to you because people remember Ākhirah when they see it. Akhirah is our main place, they say Dāru l-Baqā’, Ākhirah is the permanent land. This world is temporary. "Kun fī d-dunyā ka-annak ‘ābiru sabīl," says our Prophet. Be like a passerby in this world. A person passing by a road doesn't make buildings. He will continue on his way. He is busy with his destination and tries to make it prosperous wherever he goes. A person on the road by car or plane doesn't stop somewhere and decide to do something there. But mankind tries to build their dunyā as if they are going to stay here forever. They forget Akhirah.
This world... If you want to enrich your Ākhirah, you should send goodness to Akhirah from dunyā. You should send good deeds and thawāb so that your Akhirah is prosperous. The grave is our door. It is the door to reality, to eternal life which is real life. Death is not the end, it is the beginning. And that beginning, as our Prophet says, can either be a garden of Paradise that you enter; it will open as a garden of Paradise to you and you'll be there until Qiyāmah, or it will be a hole of fire. Scorpions, snakes and all types of torture will be there. So a person should think about it and decide how to act in this world. He shouldn't be cheated by shayāṭīn. They say the last regret is useless. Therefore... There is a trend now. People arrogantly say they don't believe. You know for yourself, if you don't believe. You don't have much. No matter if you live 50 or 100 years, you will fall into that hole. And if you don't want that hole... They also burn the corpse now. They don't bury but burn in fire. Then they will burn both in dunyā and more in Ākhirah. They think, "I am saved. I am ash now and nothing remains of me." Who thinks he is safe then is so wrong. May Allāh make our grave a garden from the gardens of Paradise, in shā’a Llāh. That is our goal.
Since our childhood, shukr to Allāh, we grew up with this belief. Hājjah Anne used to say, when we enter the grave, because a door opens there which leads to the garden of Paradise, by permission of Allāh. It is not hard to reach it actually. To have īmān, to follow Allāh's orders is not difficult. But people don't want to and make it seem complicated. Whereas when they do it, they are in peace. They are more peaceful and blessed. It brings benefit in every way. The other way is only harm. And the biggest harm is to their Akhirah.
We are speaking about the most reality. Allāh ‘Azza wa[-Jalla who... Human being they are forget this. The most reality it is death. Everybody will be have this test [taste]. Allāh ‘Azza wa-Jalla saying Bismi Llāhi r-Raḥmāni r-Raḥīm. "Kullu nafsin dhā’iqatu l-mawt, thumma ilaynā turja‘ūn" (29:57). Everyone he will taste this. Taste what it is. Some of them it will be bitter, some of them will be good. Taste their death. Nobody will be forever here. Forever it is – death it is beginning – door for forever.
It is not bad to die. To die, everyone die. Even if it was bad, some poem, poet he said, "It if was bad to die, Prophet will not be, not die." So it is not bad this. It is finishing this life, the lowest life, the place of test and after you will look in your grave. Grave, Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "One it is either it will be nice garden from Paradise or hole of Hellfire," snake, scorpion, every bad thing in this. There is two kind, no third one. Who look for his next life and looking must take example from people from who going because Prophet sallá Llāhu ‘alayhi wa-sallam saying, "Kafāka bil-mawti wa-‘izan yā ‘Umar." It is enough for you to take advice from death. Because when... maybe very strong people you thought will not die, he is die. Also very rich one also cannot live forever. They try now to make no death but it is craziness. Who believe on this, he will be crazy.
Door for forever – it is graveyard. It is that opening for next life, real life, who must make every preparation to get this Paradise from beginning of your death, from your graveyard to have this. And it is real not so difficult but people they are making, shayṭān showing people it is very difficult, very cannot be. But it is normal. We are living in normal life, everything normal. They can make tired to get money or to get thing what they want thousand times more difficult from worshipping. But also they are not accepting and only they are looking for their pleasure and pleasure take them to Hell not no another thing. Even this people they are now make people to be proud to say, "I am atheist. I am not believe in anything." But it is not so long, maybe. If you find you will live even hundred year more, you will be also be coming to this door and this door it is real if it is hole of Hell – terrible it will be for them.
And even our... people they are not waiting for this Hell in for graveyard. They are giving will for their people "you burn me" and it will be, they thought it will be safe for them. But from beginning they are making for themself, burning themself, so it will be more
deserve to burn in Akhirah, in this graveyard and it will be this. For this we are advising people – Don't gamble with next life. If you gamble, if you loose, forever you are losing. Here maybe you can make many... shoot yourself or kill yourself you thought you are finish but there is no finish. Forever you will be suffer in Hell and in fire. So it is very important to people, who have little bit thinking, to think about their life, the meaning of life and for everything. For this Prophet sallá Llāhu ‘alayhi wa-sallam saying, "To think one hour, it is better than worship seventy years." Maybe they worship in temple and other thing seventy year but nothing happen. But when thinking one hour and saying about who our Creator, what we are doing here, what is our...
We are chosen between all this creature and we have this mind and we have everything and what we will, why you are making this nonsense crazy thing about ourself? We must be careful. We must be believe because there is Creator, there is, they will they will be asked, ask about what we done, what we do, and why you not accept His order, not accept Him even.
Allāh make us from people who open their grave for Paradise, for garden of Paradise, Insha Allah. This is our belief and it is from beginning, Alhamdulilah, this belief. And it is the most real one. Other people what they are saying about their selves, they are have imagination and... Because nothing can be without Creator. Allāh give hidayāh (guidance) for all people, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
88.TARĪQAH IS LIFE Sunday, 12 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our Tarīqah is the way that shows the ways of goodness. It is the way of Mashāyikh and our Prophet. It is useful for us, useful for people. To be a useful thing means to attain the pleasure of Allāh. And in Tarīqah, Mashāyikh show the beautiful way. When a murīd follows it, Allāh becomes pleased with him. May our goal, our target be the pleasure of Allāh. The pleasure of Allāh is in following Mashāyikh through this beautiful way, acting with adab, training the ego, showing the way to people and doing goodness for them, and treating them nicely. All of these are from the adab of our Tarīqah.
Mawlānā used to say, " ‘Abūsu l-wajih karīhu l-manzar." A person with a grumpy face does not look well. It leads to hatred. Smile at people. Our Prophet says a smiling face is sadaqah. He shows us so many ways to do goodness. It cleans our ego. It makes our ego brighter and purer. It cleans from the evil. Allāh gave us this way. How lucky for people. But enemies of Allāh don't let people come close to this way. It is the way shayṭān and his soldiers dislike the most because it is the right way. If people come to this way, they try to keep them away by saying Tarīqah is this and that. Mostly they succeed. They push people to useless ways that have nothing to do with Islām and humanity. Those ways eventually lead to crime, not to good things. They don't lead to beauty.
The way leading to beauty is the way of Allāh – Tarīqah. Show importance to Tarīqah. Act with care and connect to it. When you are connected and don't leave the way, you are at peace. And if you leave by getting waswasah... Some people talk badly about Tarīqah. They say they were in Tarīqah and things happened. It's irrelevant. You weren't in Tarīqah, you were following your ego. A person in Tarīqah always profits, by permission of Allāh. May Allāh not separate us from this way, Insha Allah.
Our, we are in way of Tarīqah Naqshbandiyyah especially. It is life, life for us. Without Tarīqah we are dead. Nothing good for if you are not in Tarīqah because in Tarīqah you are put yourself under command of Murshid and Shaykh and he, you are, you, he, feel yourself you are in control, control yourself. But when there is many people they are not in Tarīqah, so... wind – they sometimes here, sometimes there, they throw them from place to place. And thinking they are doing good but they are at the end, maybe they are
not in any benefit for them. But in Tarīqah you are under control of Shaykh, you will be safe, Insha Allah.
You will be safe until where, whole time, when you take bay‘ah and you accept this, you are free there. You are not, nobody chain you. Nobody saying, "I am controlling you." Because there is some people – our Tarīqah the best way – but there is enemy for Tarīqah. Tarīqah ordering every good thing: to be good with people, to be good with family, with wife, with husband, with children, with relative, all of them. This is order of Tarīqah. And to be smiling for people, not be ugly face like Mawlānā was saying – this ugly face they are – angry face, angry face not other, this not good. To be smiling for people for to it is sadaqah Prophet sallá Llāhu ‘alayhi wa-sallam saying. So our Tarīqah it is this what we are doing.
We are not... no any benefit from who want benefit from Shaykh, not who want any benefit from murīd, but only to be together to take them to Divine Presence of Allāh ‘Azza wa-Jalla and to be forever in Jannah with Mashāyikh, neighbour for Prophet ṣallá Llāhu ‘alayhi wa- sallam. This is intention. But there is some people they are saying, "We are in Tarīqah and Tarīqah make us miserable, make us all our life like finish." This is enemy – shayṭān and his follower they say this. Because our Tarīqah free. When you like you come. If you don't like, you can go. Nobody chain you. Some, I think they are mental case, they are saying, "We are leaving Tarīqah – Leave us." You are free. You are nothing. If Allāh want you to go you can go but if you are you must, you don't like to be in good place in Ākhirah, you can go. It is free. There is not million, there is billion people they are not in Tarīqah. Tarīqah people, Allāh give this favour for some people, chosen people, and they are following and they are who give himself and understanding Tarīqah really, he is happy with everything because know, he know this coming from Allāh.
Good thing from Allāh. Other thing, also test, also from Allāh. Everything from Allāh This is teaching of Tarīqah. Nothing coming from Shaykh. All come from Allāh. through this Tarīqah, Insha Allah. Tarīqah it is main way to Allāh. Prophet sallá Llāhu ‘alayhi wa-sallam way. Because we are seeing many people they have following what their ego like and they are after a while, they lose their belief, they lose everything. So to keep your belief and to keep yourself, you must follow this way, Insha Allah, and don't listen for waswās and shaytān. Allāh keep us in this way – way of happiness, Insha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
89.THE SUMMARY OF LIFE Tuesday, 14 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Bismillahir Rahmanir Raheem. "Wa-man ahsanu qawlan mimman da‘ā ilá Llāhi wa- ‘amila sāliha, wa-qāla innanī mina l-muslimīn" (41:33). Aw mā ma‘nāh. The Qur’ān says... This āyah asks what is the best thing, and if it can be better than this. Allāh ‘Azza wa-Jalla says it cannot, in Qur’ān Karīm. To be inviting to Allāh, to be speaking to people to believe in Allāh and invite to Him, to do goodness and say "I am Muslim" – nothing is better than this. This is the attribute of our Prophet and other Prophets; to invite to Allāh, to show the way of Allāh, to invite people to guidance. This is the best thing in the presence of Allāh. Other specific details are not important. This is the important thing. You should invite to the way of Allāh first, do goodness and charity, make thawāb and carry out your worship. After that you can say you are Muslim. And it is the best thing in the presence of Allāh.
A person who takes from the way of Prophets and has the attributes of Prophets does well near Allāh. Doing well means salvation. There will be a time for questioning and account in the end. Who do this will be with good ones. They will be at peace in Qiyāmah, in the grave, and in death. Who doesn't do this will have hardship on every side: dying will be hard, living will be hard, hard in the grave and Qiyāmah. It won't be easy anywhere. Therefore, Allāh ‘Azza wa-Jalla is summarizing for us in this beautiful āyah, even though it is short. Who does this is saved and is with people whom Allāh loves. May Allāh let us be with them, Insha Allah.
Bismillahir Rahmanir Raheem. "Wa-man ahsanu qawlan mimman da‘ā ilá Llāhi wa- ‘amila sālihan wa-qāla innanī mina l-muslimīn" (41:33). Aw mā ma‘nāh. Qur’ān, this verse from Qur’ān. It is short but it is showing us what Allāh likes, what it is important in Divine Presence of Allāh ‘Azza wa-Jalla – to call for His Presence or His way, who showing people right way, real way, way of Allāh, way of survive. To call people also this is first thing from attribute of Prophets especially, all prophets, but our Prophet ṣallá Llāhu ‘alayhi wa-sallam he was calling people without fear, without boring every time this. Calling and calling and calling people and to do good thing, to do good thing for human being, for everything, and for Allāh ‘Azza wa-Jalla and to after this you are from believer – "We are believer" say.
This is the main short verses but it is putting summary of life, our purpose of our life. This is when you do this, you will be safe at the end. But if you not do this, you are not safe. Who do this, he is safe in life, in when he died also, after die in grave, in Qiyāmah – all, every place. This is real more difficult than others but who was making this order of Allāh, the way of Allāh, what Allāh show us – everything it will be easy and easy and easy. But who not doing this, it is his life difficult, his dying more difficult, his graveyard life is more, more and difficult and Day of Resurrection it will be more, more, more than thousand times difficult from his life in earth. And after this also it will be real terrible thing. Why? Because they are not accepting this.
But who accept everything, it will be easy for him. Even here sometimes people something happen they complaining. No need to complain. It is Allāh will reward you if you are in His way. But if you are not in His way, you can complain for end of your life. But who is believer, everything for us here [is a] favour, everything what happen. When you are not forgetting your Lord Allāh ‘Azza wa-Jalla, He reward you for everything. Allāh keep us in this nice way and reward us, Insha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
90.DHIKR BY YOUR HEART Wednesday, 15 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allah. that we are in this Naqshbandī ṭarīqah, a thousand times shukr to Allāh. Because this ṭarīqah makes the dhikr of the 41 other ṭuruq – but by the heart. Other ṭuruq make dhikr by the tongue. That is the first level. After a lot of advancement, the second level comes by the heart but that requires a lot of discipline and struggle. It is difficult, more difficult. Shukr to Allāh, our Naqshbandī Tarīqah is easy. When you connect to it, you make dhikr by the heart. And that dhikr of Allāh is always in your heart. Then its result is – Allāhu hādirī (Allāh is with me), Allāhu nāzirī, (Allah watches over me) Allāhu shāhidī (Allāh sees me). It shows up like that. You are always with Allāh then. Your heart makes dhikr. And even if you don't make dhikr by tongue, that dhikr continues for 24 hours in your heart. It continues throughout your life. Therefore, it doesn't make people tired. The target is to be with Allāh to remember Allah, to remember His holy Name. And the Naqshbandī Tarīqah is the one that makes your heart get used to it. Therefore, the end point of the other ṭuruq is the beginning point of the Naqshbandī ṭarīqah. Because until they reach this level, it takes a lot of time. And a Naqshbandī reaches high stations without going through so much struggle, with Allāh's permission. It has no difficulty. It is easy. As our Prophet orders, "Yassirū wa-lā tu‘assirū." Make it easy, don't make it difficult. "No, I can do so and so." And sometimes in order to attract people, they go into some state, losing themselves. Awliyā’ say some things that people don't understand. But the one who is awliyā’ understands what is said. So it's said accordingly. Others who claim to understand in order to get people's respect, commit a big sin. You should be careful about it. You should watch your tongue, heart, and actions in Tarīqah.
Therefore, Shaykh Bahā’u d-dīn al-Bukhārī said, "Who doesn't follow ṭarīqah, his religion is in danger." So we see it now. Enemies of Tarīqah are enemies of Islām. They are the biggest enemies of Islām. That's why, may Allāh protect us, this Tarīqah is the way one hundred percent shown by our Prophet . May we not go even a little bit outside of it, Insha Allah. We should be careful about it. Say what you know. And what you don't know – you can't say wrong in order to be admired by people. May Allāh protect us. Alhamdulilah we are thanking Allāh ‘Azza wa-Jalla He make us in this Tarīqah, Naqshbandiyyah Tarīqah. It is most blessed one, most perfect one between all these
Tariqah, way of Allāh, because it is teaching people to make dhikr. Dhikr meaning to pronounce Name of Allāh whole time. And other ṭarīqah they are by tongue they are "Allāh Allāh Allāh Allāh" they saying and it need long time to come to heart. But Naqshbandiyyah, from beginning, giving teaching to make dhikr by heart. You saying by your self from your heart: "Allāh Allāh Allāh Allāh Allāh..." Like this, whole time with Allāh. For this they saying, the end of other ṭarīqah – beginning of Naqshbandiyyah. Because they must make long thing dhikr, dhikr, dhikr and when they coming to highest point, after they, there is permission for them to make by heart. But our Tarīqah, Naqshbandī ṭarīqah, beginning from first. So it is more easy for people and more better to follow this way, Naqshbandiyyah way.
Other ways is very nice also, very good, but the most easier one – Naqshbandī ṭarīqah. Not making you to tire too much and it is as Prophet sallá Llāhu ‘alayhi wa-sallam saying "Yassirū wa-lā tu‘assir" – Make it easy, don't make it difficult for people. So Alhamdulilah our ṭarīqah it is very easy. Everybody can do. And when you do this by your heart, when you teach yourself, you are whole time with Allāh ‘Azza wa-Jalla. You mentioning His name by your heart 24 hours. Whole life you mentioning His name and all blessings coming on you. And it is of course way of perfect, way of Ṣaḥābah, way of Prophet sallá Llāhu ‘alayhi wa-sallam – the real Islām, real path of light from Prophet sallá Llāhu ‘alayhi wa-sallam. And nothing out of this way, even one millimeter. All in this way and it is blessed from Prophet sallá Llāhu ‘alayhi wa-sallam. And it is whole khayr (goodness) in it.
And who not following this way, Shaykh Mawlāy, Shaykh Bahā’u d-dīn Naqshbandī Hazretleri he was saying, qaddasa Llāhu sirrahu, there is danger who are outside of this way, of Tarīqah way, for their īmān. And it is his karāmah (miracle) it is appearing now. Who attacking ṭarīqah and not happy with ṭarīqah and they are claiming they are Muslim, there was [are] now the most dangerous enemy for Islām, for Muslim in everywhere in this world. They are dangerous for Islām more than to other people. Their main target
Link: https://www.nvrislam.net/index.php?j=eng&post=5536
n't say you are this and that. Always make shukr to Allāh that you are on this way. How lucky you are. It is such a nice thing. You should make shukr to Allāh. No need to be jealous and angry.
If they leave these things, their ranks will grow and they will deserve the pleasure of Allāh. They will be special. But if they do like common people – fighting and wishing everything for themselves, they will be from that group. May Allāh make us from the special people for the honour of this Ramadān.
Alhamdulilah we are month of blessed Ramadān and this month Allāh ‘Azza wa-Jalla . He reward everybody for good thing he doing more and more and it is important to be good with people, with family, with everybody. Because when you are human being, Allāh make you different from other creature, give you mind, give you tongue, give you thinking, and He send also special people to guide you to right way. And so it is special month Allāh like people to more, make more worship, worship and to be try to look for their spiritual life.
Because Mawlānā every time he was saying word of – sometime with joking sometimes with serious. Once every day he was joking with this Computer Husayn, "What saying this ‘Awāmu n-Nās?" ‘Awām meaning ordinary people, common people. Common people this and there is special people. Common people their main interest interesting for them dunyā, material thing not spiritual thing. They are looking for enjoying themself. They are looking for food. They are looking for car, for woman, for drink. This is common people. They are first thing for them, to themself to satisfy their desire and going after their ego – this is common people. So Mawlānā was joking with Ḥusayn and saying, "What this common people today they saying?" and Ḥusayn he was swearing on this common people. So it is joke but it is important thing because common people ‘awām there is also word and say, "Al- ‘awām kal-hawām." Ordinary people like four foot animal. They are only animal, also they are not looking for Ākhirah, they don't have Ākhirah. If they have Ākhirah they will look this better than us but they don't have.
So this people also they not thinking at all for their real life, only looking for this life. For this they are low. Khawās meaning special people. They who are trying to take themself from this to be higher their level, to make it higher and higher. And common people [who] they thought to make their level higher, they are studying more, they take degree more from university, from special course, from special people for material thing. Maybe can be first finish University, after they take degree and second. They become professor, they come doctor, they come ordinarious professor – something like this. This is not high level. For spiritual life, spiritual life most when you obey Allāh and be with good people your level going high and high and you be special people. And this tariqah people they are like this. So tarīqah people they must be not imitate common people. Common
people they are fighting for everything. They are envious. They are jealous. They are not like if you have something. They are say envious. They said to they wish to finish this from you. But special people they are happy. And Prophet sallá Llāhu ‘alayhi wa-sallam saying you must love for your brother as what you love for yourself; you wish for them good like you have, you want for yourself. This is the nice idea and make your spiritual to be more pure, more beautiful.
When you are angry with people and not happy to see people happy – this is not from special people. There is of course shayṭān they try to make this for people but in al- hamdu liLlāh in Ramadān Allāh ‘Azza wa-Jalla He chains shayṭāns with chain and throw them in ocean. Whole Ramadān they are cannot do anything. This is shayṭān from Jinn. They cannot do thing but nowadays there is shayṭān from human being. They are mixing up people their mind. They make them to think not good. This is what we are saying – don't look for this common people, look for special people, spiritual people what they are ordering. And first thing to not be angry with anybody with from believer. You, some of people they are not speaking, they are angry together. Especially for tarīqah people it is not acceptable, not acceptable at all and it must be finish this because this is from shaytān attribute and it is forbidden for people.
So we are all, Alhamdulilah, with ṭarīqah, with Mawlānā Shaykh, Insha Allah, we are not common people, not from ‘awām. From khawās, Insha Allah, and we try to imitate khawās, to be with them, Insha Allah. Allāh make us real khawās, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
86.WE ARE LUCKY Wednesday, 8 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allāh. For us to be following this way is fortune. People nowadays use all their energy in order to get the goods of this world, and they don't get anything. But Allāh has given us this way. This way is the way of Allāh. It is not given to everyone. They can be Muslim. But Allāh ‘Azza wa-Jalla is saying that the majority of people in this world are not on the right way. The majority are in kufr. Who don't believe in Allāh are more than those who do. Therefore, being on this way is good. Shukr, shukr to Allāh ‘Azza wa-Jalla because it is by His will. We can't do anything. And the rest are unfortunate people.
There are fortunate people and people without fortune. Now in this world, they think that rich people or people living in Europe are fortunate people. Stupid people disappear looking for the goods of dunyā. They look for fortune in the seas, rivers, roads and streets. And assuming that they will earn something more, they leave their homelands. Children are put in danger. Even if they reach it, it is only the goods of dunyā. Even if all Germany were yours, it would be useless. If all Europe were yours, it would still be useless. You will not get anything in the end. If the whole world were yours, if you don't have īmān, it has no value. The really valuable thing is īmān (faith). To have īmān, to be on this way, is the biggest favour Allāh gave people. It is the biggest profit, biggest fortune. Therefore, we should struggle for this world but not let it over take us.
What we think about and our goals shouldn't be dunyā. Dunyā is the means. The target is Allāh ‘Azza wa-Jalla, Allāh's pleasure. Your coming here is a part of it, the means for it. If there was no love for Allāh and Awliyā’, no one would come. People come from every corner of the world. Allāh ‘Azza wa-Jalla put that beautiful thing into our hearts, into your hearts. Shukr to Allāh. May Allāh increase it, Insha Allah. It is right to desire it because it is good, a nice thing. It is something that endures. The more love for Allāh, love for the Prophet, and love for Awliyā, don't say, "No." May it increase, Insha Allah.
Alhamdulilah we are here with will of our Lord Allāh ‘Azza wa-Jalla. We are coming for His sake, for His love. This is real luck. We are lucky, we are, because chosen people in His Divinely Presence. Because everything in His hand, in His will. If He make us believer, we are lucky. If we are not believer, we are unlucky. And Allāh ‘Azza wa-Jalla
saying the nonbeliever they are more than believer every time. And if you are following this people, the most of people in this world, they make you to go out of way of your like, belief way. So Alhamdulilah we are, with His will, we are created lucky.
Why other people not like this? Some idiot people asking what is justice? This people also they are doing this because Allāh He want this. This is we cannot ask. We are, not our job this. What you will do? Only be thankful for Allāh. if anybody ask this, he been, he can be lucky. He can be after this asking, accept, and to Allāh ‘Azza wa-Jalla and His belief open some door for him – asking, questioning this. So our Lord He He is "Fa‘‘ālun limā yurīd" (85:16) – He do what He want. Nobody can ask Him, "Why you do this, why?" You there, even here, who people like me and like you if they are, they are little bit more commander you cannot ask them, "What you doing?" He said for you "Shut..." Astaghfirullah "Shut up." He said to you, "Don't do. I'm, I do what I like. You are must obey for me this people." So Allāh ‘Azza wa-Jalla is Merciful, not like this people. But if anybody want to be in way he can be, Insha Allah, and we are, for this we are thanking for Allāh He send us here.
And it is not easy for people but when Allāh give, put love of His beloved one – Awliyā’u Llāh or Prophet ṣallá Llāhu ‘alayhi wa-sallam, people they are going whole around world visiting here and visiting, making ziyārah for Prophet, for other awliyā’u Llāh, for saint, for holy place. All this from love of and some kind of our luck. We are, al-ḥamdu liLlāh, we are cannot thank Allāh ‘Azza wa-Jalla for this favour and it is most important favour.
Because people, normal people, they said if they are rich they are lucky and people running after dunyā leaving Ākhirah. And they thought it is most precious, valuable thing – dunyā. For this we are seeing people they are going through dangers – leaving their country, running for dunyā, running for Europe. And many of them they are die in way or in sea or... And they when they going to Europe they are not welcoming [them]. Nothing happen. It is misery for them. But even if they arrived and Berlin it will be for them and no īmān... No, it is no value. Germany, if whole Germany for this man, but no belief, it's also no value. Whole world, if you they give for him without... it is not value.
People they are not understanding this. Only become crazy, become running after dunyā, after material and they are leaving spiritual. And they are, they don't have mind because more valuable thing it is spiritual thing, Ākhirah thing. Dunyā it will be... at the end you will, if whole world for you, you will leave and you will go without. They will put you in earth – only this what you can have – your eye full of earth. You will be satisfied that time. But for spiritual, it is forever, Insha Allah. Allāh make us to thank Him for what He give us and to give us more and more from His, these gifts – His favour, īmān and Islām and spiritual, Insha Allah. This is what we
want. Insha Allah, Allāh accept your ziyārah and give reward, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
87.THE DOOR TO FOREVER Saturday, 11 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
This order of Allāh happens to everyone. Everyone forgets about it – Death. Bismillahir Rahmanir Raheem. "Kullu nafsin dhā’iqatu l-mawt, thumma ilaynā turja‘ūn" (29:57), says Allah ‘Azza wa-Jalla. Everyone will taste of it. It will happen to everyone.
But while in life, people don't think of it. Therefore, our Prophet said to Sayyidunā ‘Umar, the biggest lecture is death. Death is an advice to you because people remember Ākhirah when they see it. Akhirah is our main place, they say Dāru l-Baqā’, Ākhirah is the permanent land. This world is temporary. "Kun fī d-dunyā ka-annak ‘ābiru sabīl," says our Prophet. Be like a passerby in this world. A person passing by a road doesn't make buildings. He will continue on his way. He is busy with his destination and tries to make it prosperous wherever he goes. A person on the road by car or plane doesn't stop somewhere and decide to do something there. But mankind tries to build their dunyā as if they are going to stay here forever. They forget Akhirah.
This world... If you want to enrich your Ākhirah, you should send goodness to Akhirah from dunyā. You should send good deeds and thawāb so that your Akhirah is prosperous. The grave is our door. It is the door to reality, to eternal life which is real life. Death is not the end, it is the beginning. And that beginning, as our Prophet says, can either be a garden of Paradise that you enter; it will open as a garden of Paradise to you and you'll be there until Qiyāmah, or it will be a hole of fire. Scorpions, snakes and all types of torture will be there. So a person should think about it and decide how to act in this world. He shouldn't be cheated by shayāṭīn. They say the last regret is useless. Therefore... There is a trend now. People arrogantly say they don't believe. You know for yourself, if you don't believe. You don't have much. No matter if you live 50 or 100 years, you will fall into that hole. And if you don't want that hole... They also burn the corpse now. They don't bury but burn in fire. Then they will burn both in dunyā and more in Ākhirah. They think, "I am saved. I am ash now and nothing remains of me." Who thinks he is safe then is so wrong. May Allāh make our grave a garden from the gardens of Paradise, in shā’a Llāh. That is our goal.
Since our childhood, shukr to Allāh, we grew up with this belief. Hājjah Anne used to say, when we enter the grave, because a door opens there which leads to the garden of Paradise, by permission of Allāh. It is not hard to reach it actually. To have īmān, to follow Allāh's orders is not difficult. But people don't want to and make it seem complicated. Whereas when they do it, they are in peace. They are more peaceful and blessed. It brings benefit in every way. The other way is only harm. And the biggest harm is to their Akhirah.
We are speaking about the most reality. Allāh ‘Azza wa[-Jalla who... Human being they are forget this. The most reality it is death. Everybody will be have this test [taste]. Allāh ‘Azza wa-Jalla saying Bismi Llāhi r-Raḥmāni r-Raḥīm. "Kullu nafsin dhā’iqatu l-mawt, thumma ilaynā turja‘ūn" (29:57). Everyone he will taste this. Taste what it is. Some of them it will be bitter, some of them will be good. Taste their death. Nobody will be forever here. Forever it is – death it is beginning – door for forever.
It is not bad to die. To die, everyone die. Even if it was bad, some poem, poet he said, "It if was bad to die, Prophet will not be, not die." So it is not bad this. It is finishing this life, the lowest life, the place of test and after you will look in your grave. Grave, Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "One it is either it will be nice garden from Paradise or hole of Hellfire," snake, scorpion, every bad thing in this. There is two kind, no third one. Who look for his next life and looking must take example from people from who going because Prophet sallá Llāhu ‘alayhi wa-sallam saying, "Kafāka bil-mawti wa-‘izan yā ‘Umar." It is enough for you to take advice from death. Because when... maybe very strong people you thought will not die, he is die. Also very rich one also cannot live forever. They try now to make no death but it is craziness. Who believe on this, he will be crazy.
Door for forever – it is graveyard. It is that opening for next life, real life, who must make every preparation to get this Paradise from beginning of your death, from your graveyard to have this. And it is real not so difficult but people they are making, shayṭān showing people it is very difficult, very cannot be. But it is normal. We are living in normal life, everything normal. They can make tired to get money or to get thing what they want thousand times more difficult from worshipping. But also they are not accepting and only they are looking for their pleasure and pleasure take them to Hell not no another thing. Even this people they are now make people to be proud to say, "I am atheist. I am not believe in anything." But it is not so long, maybe. If you find you will live even hundred year more, you will be also be coming to this door and this door it is real if it is hole of Hell – terrible it will be for them.
And even our... people they are not waiting for this Hell in for graveyard. They are giving will for their people "you burn me" and it will be, they thought it will be safe for them. But from beginning they are making for themself, burning themself, so it will be more
deserve to burn in Akhirah, in this graveyard and it will be this. For this we are advising people – Don't gamble with next life. If you gamble, if you loose, forever you are losing. Here maybe you can make many... shoot yourself or kill yourself you thought you are finish but there is no finish. Forever you will be suffer in Hell and in fire. So it is very important to people, who have little bit thinking, to think about their life, the meaning of life and for everything. For this Prophet sallá Llāhu ‘alayhi wa-sallam saying, "To think one hour, it is better than worship seventy years." Maybe they worship in temple and other thing seventy year but nothing happen. But when thinking one hour and saying about who our Creator, what we are doing here, what is our...
We are chosen between all this creature and we have this mind and we have everything and what we will, why you are making this nonsense crazy thing about ourself? We must be careful. We must be believe because there is Creator, there is, they will they will be asked, ask about what we done, what we do, and why you not accept His order, not accept Him even.
Allāh make us from people who open their grave for Paradise, for garden of Paradise, Insha Allah. This is our belief and it is from beginning, Alhamdulilah, this belief. And it is the most real one. Other people what they are saying about their selves, they are have imagination and... Because nothing can be without Creator. Allāh give hidayāh (guidance) for all people, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
88.TARĪQAH IS LIFE Sunday, 12 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our Tarīqah is the way that shows the ways of goodness. It is the way of Mashāyikh and our Prophet. It is useful for us, useful for people. To be a useful thing means to attain the pleasure of Allāh. And in Tarīqah, Mashāyikh show the beautiful way. When a murīd follows it, Allāh becomes pleased with him. May our goal, our target be the pleasure of Allāh. The pleasure of Allāh is in following Mashāyikh through this beautiful way, acting with adab, training the ego, showing the way to people and doing goodness for them, and treating them nicely. All of these are from the adab of our Tarīqah.
Mawlānā used to say, " ‘Abūsu l-wajih karīhu l-manzar." A person with a grumpy face does not look well. It leads to hatred. Smile at people. Our Prophet says a smiling face is sadaqah. He shows us so many ways to do goodness. It cleans our ego. It makes our ego brighter and purer. It cleans from the evil. Allāh gave us this way. How lucky for people. But enemies of Allāh don't let people come close to this way. It is the way shayṭān and his soldiers dislike the most because it is the right way. If people come to this way, they try to keep them away by saying Tarīqah is this and that. Mostly they succeed. They push people to useless ways that have nothing to do with Islām and humanity. Those ways eventually lead to crime, not to good things. They don't lead to beauty.
The way leading to beauty is the way of Allāh – Tarīqah. Show importance to Tarīqah. Act with care and connect to it. When you are connected and don't leave the way, you are at peace. And if you leave by getting waswasah... Some people talk badly about Tarīqah. They say they were in Tarīqah and things happened. It's irrelevant. You weren't in Tarīqah, you were following your ego. A person in Tarīqah always profits, by permission of Allāh. May Allāh not separate us from this way, Insha Allah.
Our, we are in way of Tarīqah Naqshbandiyyah especially. It is life, life for us. Without Tarīqah we are dead. Nothing good for if you are not in Tarīqah because in Tarīqah you are put yourself under command of Murshid and Shaykh and he, you are, you, he, feel yourself you are in control, control yourself. But when there is many people they are not in Tarīqah, so... wind – they sometimes here, sometimes there, they throw them from place to place. And thinking they are doing good but they are at the end, maybe they are
not in any benefit for them. But in Tarīqah you are under control of Shaykh, you will be safe, Insha Allah.
You will be safe until where, whole time, when you take bay‘ah and you accept this, you are free there. You are not, nobody chain you. Nobody saying, "I am controlling you." Because there is some people – our Tarīqah the best way – but there is enemy for Tarīqah. Tarīqah ordering every good thing: to be good with people, to be good with family, with wife, with husband, with children, with relative, all of them. This is order of Tarīqah. And to be smiling for people, not be ugly face like Mawlānā was saying – this ugly face they are – angry face, angry face not other, this not good. To be smiling for people for to it is sadaqah Prophet sallá Llāhu ‘alayhi wa-sallam saying. So our Tarīqah it is this what we are doing.
We are not... no any benefit from who want benefit from Shaykh, not who want any benefit from murīd, but only to be together to take them to Divine Presence of Allāh ‘Azza wa-Jalla and to be forever in Jannah with Mashāyikh, neighbour for Prophet ṣallá Llāhu ‘alayhi wa- sallam. This is intention. But there is some people they are saying, "We are in Tarīqah and Tarīqah make us miserable, make us all our life like finish." This is enemy – shayṭān and his follower they say this. Because our Tarīqah free. When you like you come. If you don't like, you can go. Nobody chain you. Some, I think they are mental case, they are saying, "We are leaving Tarīqah – Leave us." You are free. You are nothing. If Allāh want you to go you can go but if you are you must, you don't like to be in good place in Ākhirah, you can go. It is free. There is not million, there is billion people they are not in Tarīqah. Tarīqah people, Allāh give this favour for some people, chosen people, and they are following and they are who give himself and understanding Tarīqah really, he is happy with everything because know, he know this coming from Allāh.
Good thing from Allāh. Other thing, also test, also from Allāh. Everything from Allāh This is teaching of Tarīqah. Nothing coming from Shaykh. All come from Allāh. through this Tarīqah, Insha Allah. Tarīqah it is main way to Allāh. Prophet sallá Llāhu ‘alayhi wa-sallam way. Because we are seeing many people they have following what their ego like and they are after a while, they lose their belief, they lose everything. So to keep your belief and to keep yourself, you must follow this way, Insha Allah, and don't listen for waswās and shaytān. Allāh keep us in this way – way of happiness, Insha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
89.THE SUMMARY OF LIFE Tuesday, 14 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Bismillahir Rahmanir Raheem. "Wa-man ahsanu qawlan mimman da‘ā ilá Llāhi wa- ‘amila sāliha, wa-qāla innanī mina l-muslimīn" (41:33). Aw mā ma‘nāh. The Qur’ān says... This āyah asks what is the best thing, and if it can be better than this. Allāh ‘Azza wa-Jalla says it cannot, in Qur’ān Karīm. To be inviting to Allāh, to be speaking to people to believe in Allāh and invite to Him, to do goodness and say "I am Muslim" – nothing is better than this. This is the attribute of our Prophet and other Prophets; to invite to Allāh, to show the way of Allāh, to invite people to guidance. This is the best thing in the presence of Allāh. Other specific details are not important. This is the important thing. You should invite to the way of Allāh first, do goodness and charity, make thawāb and carry out your worship. After that you can say you are Muslim. And it is the best thing in the presence of Allāh.
A person who takes from the way of Prophets and has the attributes of Prophets does well near Allāh. Doing well means salvation. There will be a time for questioning and account in the end. Who do this will be with good ones. They will be at peace in Qiyāmah, in the grave, and in death. Who doesn't do this will have hardship on every side: dying will be hard, living will be hard, hard in the grave and Qiyāmah. It won't be easy anywhere. Therefore, Allāh ‘Azza wa-Jalla is summarizing for us in this beautiful āyah, even though it is short. Who does this is saved and is with people whom Allāh loves. May Allāh let us be with them, Insha Allah.
Bismillahir Rahmanir Raheem. "Wa-man ahsanu qawlan mimman da‘ā ilá Llāhi wa- ‘amila sālihan wa-qāla innanī mina l-muslimīn" (41:33). Aw mā ma‘nāh. Qur’ān, this verse from Qur’ān. It is short but it is showing us what Allāh likes, what it is important in Divine Presence of Allāh ‘Azza wa-Jalla – to call for His Presence or His way, who showing people right way, real way, way of Allāh, way of survive. To call people also this is first thing from attribute of Prophets especially, all prophets, but our Prophet ṣallá Llāhu ‘alayhi wa-sallam he was calling people without fear, without boring every time this. Calling and calling and calling people and to do good thing, to do good thing for human being, for everything, and for Allāh ‘Azza wa-Jalla and to after this you are from believer – "We are believer" say.
This is the main short verses but it is putting summary of life, our purpose of our life. This is when you do this, you will be safe at the end. But if you not do this, you are not safe. Who do this, he is safe in life, in when he died also, after die in grave, in Qiyāmah – all, every place. This is real more difficult than others but who was making this order of Allāh, the way of Allāh, what Allāh show us – everything it will be easy and easy and easy. But who not doing this, it is his life difficult, his dying more difficult, his graveyard life is more, more and difficult and Day of Resurrection it will be more, more, more than thousand times difficult from his life in earth. And after this also it will be real terrible thing. Why? Because they are not accepting this.
But who accept everything, it will be easy for him. Even here sometimes people something happen they complaining. No need to complain. It is Allāh will reward you if you are in His way. But if you are not in His way, you can complain for end of your life. But who is believer, everything for us here [is a] favour, everything what happen. When you are not forgetting your Lord Allāh ‘Azza wa-Jalla, He reward you for everything. Allāh keep us in this nice way and reward us, Insha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
90.DHIKR BY YOUR HEART Wednesday, 15 May 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allah. that we are in this Naqshbandī ṭarīqah, a thousand times shukr to Allāh. Because this ṭarīqah makes the dhikr of the 41 other ṭuruq – but by the heart. Other ṭuruq make dhikr by the tongue. That is the first level. After a lot of advancement, the second level comes by the heart but that requires a lot of discipline and struggle. It is difficult, more difficult. Shukr to Allāh, our Naqshbandī Tarīqah is easy. When you connect to it, you make dhikr by the heart. And that dhikr of Allāh is always in your heart. Then its result is – Allāhu hādirī (Allāh is with me), Allāhu nāzirī, (Allah watches over me) Allāhu shāhidī (Allāh sees me). It shows up like that. You are always with Allāh then. Your heart makes dhikr. And even if you don't make dhikr by tongue, that dhikr continues for 24 hours in your heart. It continues throughout your life. Therefore, it doesn't make people tired. The target is to be with Allāh to remember Allah, to remember His holy Name. And the Naqshbandī Tarīqah is the one that makes your heart get used to it. Therefore, the end point of the other ṭuruq is the beginning point of the Naqshbandī ṭarīqah. Because until they reach this level, it takes a lot of time. And a Naqshbandī reaches high stations without going through so much struggle, with Allāh's permission. It has no difficulty. It is easy. As our Prophet orders, "Yassirū wa-lā tu‘assirū." Make it easy, don't make it difficult. "No, I can do so and so." And sometimes in order to attract people, they go into some state, losing themselves. Awliyā’ say some things that people don't understand. But the one who is awliyā’ understands what is said. So it's said accordingly. Others who claim to understand in order to get people's respect, commit a big sin. You should be careful about it. You should watch your tongue, heart, and actions in Tarīqah.
Therefore, Shaykh Bahā’u d-dīn al-Bukhārī said, "Who doesn't follow ṭarīqah, his religion is in danger." So we see it now. Enemies of Tarīqah are enemies of Islām. They are the biggest enemies of Islām. That's why, may Allāh protect us, this Tarīqah is the way one hundred percent shown by our Prophet . May we not go even a little bit outside of it, Insha Allah. We should be careful about it. Say what you know. And what you don't know – you can't say wrong in order to be admired by people. May Allāh protect us. Alhamdulilah we are thanking Allāh ‘Azza wa-Jalla He make us in this Tarīqah, Naqshbandiyyah Tarīqah. It is most blessed one, most perfect one between all these
Tariqah, way of Allāh, because it is teaching people to make dhikr. Dhikr meaning to pronounce Name of Allāh whole time. And other ṭarīqah they are by tongue they are "Allāh Allāh Allāh Allāh" they saying and it need long time to come to heart. But Naqshbandiyyah, from beginning, giving teaching to make dhikr by heart. You saying by your self from your heart: "Allāh Allāh Allāh Allāh Allāh..." Like this, whole time with Allāh. For this they saying, the end of other ṭarīqah – beginning of Naqshbandiyyah. Because they must make long thing dhikr, dhikr, dhikr and when they coming to highest point, after they, there is permission for them to make by heart. But our Tarīqah, Naqshbandī ṭarīqah, beginning from first. So it is more easy for people and more better to follow this way, Naqshbandiyyah way.
Other ways is very nice also, very good, but the most easier one – Naqshbandī ṭarīqah. Not making you to tire too much and it is as Prophet sallá Llāhu ‘alayhi wa-sallam saying "Yassirū wa-lā tu‘assir" – Make it easy, don't make it difficult for people. So Alhamdulilah our ṭarīqah it is very easy. Everybody can do. And when you do this by your heart, when you teach yourself, you are whole time with Allāh ‘Azza wa-Jalla. You mentioning His name by your heart 24 hours. Whole life you mentioning His name and all blessings coming on you. And it is of course way of perfect, way of Ṣaḥābah, way of Prophet sallá Llāhu ‘alayhi wa-sallam – the real Islām, real path of light from Prophet sallá Llāhu ‘alayhi wa-sallam. And nothing out of this way, even one millimeter. All in this way and it is blessed from Prophet sallá Llāhu ‘alayhi wa-sallam. And it is whole khayr (goodness) in it.
And who not following this way, Shaykh Mawlāy, Shaykh Bahā’u d-dīn Naqshbandī Hazretleri he was saying, qaddasa Llāhu sirrahu, there is danger who are outside of this way, of Tarīqah way, for their īmān. And it is his karāmah (miracle) it is appearing now. Who attacking ṭarīqah and not happy with ṭarīqah and they are claiming they are Muslim, there was [are] now the most dangerous enemy for Islām, for Muslim in everywhere in this world. They are dangerous for Islām more than to other people. Their main target
Link: https://www.nvrislam.net/index.php?j=eng&post=5536