Suhbah 2019: Maulana Shaykh Mehmet Adil ar-Rabbani (3/25)
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of belief is very important. If you follow it, you will be more respectable and more higher level between people and in Divinely Presence of Allāh ‘Azza wa-Jalla.
Wa Minallah at-Tawfeeq, Al-Fatiha.
20.ALHAMDULILAH ALAA KULLI HAAL Wednesday, 6 February 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
In every situation, praise Allāh. Alhamdulilah alaa kulli haal. To say it is a duty of everyone who is Muslim. When we face difficulty or hardship, we shouldn't protest. Once our Prophet ṣallá Llāhu ‘alayhi wa-sallam was passing through some place. A woman was crying. So something had happened. When asked what happened, she said her son died. Our Prophet said to be patient. She didn't recognize our Prophet. As a reply to him, she said, "Being patient is hard. I can't do it." And when she recognized our Prophet later, she asked forgiveness. Our Prophet said when a trouble occurs, first thing is to be patient. It has a big reward. It is not right to yell and complain, then to say, "I was patient." May Allāh protect us. Therefore, whatever problem occurs, we should say it comes from Allāh be patient.
We are living at the end of times now. People have many problems. Most people are objecting, "What is this situation? What is this?" Allāh created you and giving your rizq.
When your rizq is over, you won't live longer. And if you are still alive, then you still have more rizq. You will eat and drink. And when it finishes, even if whole world belongs to you, when your predestined rizq is over, you won't be able to put a bite in your mouth. Therefore, these people can't think of realities. They don't have belief. Most of the world has no belief. Leave faith (īmān) aside, they don't have belief. They have no idea why they were created and why they are here. All the time they are spending their lives in sadness and sorrow, in tears after some desire.
And Allāh ‘Azza wa-Jalla invites us to goodness. What you suffer is not in vain. Everything has a reward. Allāh is writing rewards for it. Even when a tiny thorn pricks a believer's foot or hand, that has its reward too. These people assume they were created for this world. We are not created for this world. This world is a means. Everything is created as a test to win and enrich our Ākhirah. Allāh created us for this, not to make this world prosper. No matter how prosperous someone is in this world, as long as he doesn't have much faith, he has more desire. All this world is based on this way. As long as there is no faith, the whole world is useless to people. Its purpose is to make our
Ākhirah prosper. Allāh created this world. And a person who leaves his Ākhirah and tries to enrich his dunyā, even if he achieves it, he will have to leave it. He won't take anything.
May Allāh make us among the thinking ones. We should praise and make shukr for everything He gives. May we not be deprived from that reward. May we deserve that reward. As they don't have faith, people don't understand. Their lives are wasted. Not just wasted, they get disappointed in the end. May Allāh give mind to people so that they think. They say, "We are clever," but a person who doesn't think about Ākhirah has no mind. May Allāh protect all of us, Insha Allah.
We are saying Alhamdulilah alaa kulli haal. We are thanking Allāh for everything in this our life. Our life it is gift from Allāh ‘Azza wa-Jalla. For this we must be thanking for Him for everything He gave us. It is big honour for human being. Allāh give this big honour for human being and but human being, most of them, not thanking. Anything happen for them, they are angry, they are unhappy, they are shouting, no patience. Why? Because they are thinking nothing after this life. But for believer it is, everything happen for them, Allāh reward them for Aakhirah.
Even one small thing happen for them, Allāh also reward them for this. And everything happen, first don't be sorry – "What happen for me? If I was doing this it will not happen for me this." This is also from shayṭān to make you sorry for something you cannot change. Something happen you cannot change at all, you cannot go back and change it. But what you want this and this happen and Allāh can do, you can be say, " Alhamdulilah, Allāh will reward." Everything happen say " Alhamdulilah" because Prophet ṣallá Llāhu ‘alayhi wa-sallam once he was going in one place and there is one woman crying, shouting and they tell her, told Prophet ṣallá Llāhu ‘alayhi wa-sallam she lost her child. Prophet ṣallá Llāhu ‘alayhi wa-sallam tell her, "Be patient." She from beginning she didn't recognise Prophet ṣallá Llāhu ‘alayhi wa-sallam and she was saying something not polite – "If you this for you, you also you will be like this" – something like this she said. After she realise people tell her and she was sorry for... Asking forgiveness from Prophet ṣallá Llāhu ‘alayhi wa-sallam.
And Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Patient in beginning when something happen, you must be patient this, and Allāh will reward you. But if you are complaining, shouting, and not accepting this for from Allāh, so it is it will be go empty, no reward for you." When was, you can have reward for something when happen anything happen. If it is bad you can say "al-ḥamdu liLlāh ‘alá kulli ḥāl" meaning Allāh we are make ḥamd for Allāh for everything. But if anything happen like good thing you must "shukran liLlāh". Shukran – meaning thank for Allāh and when you thanking, Allāh give more but for if something happen not good, you must say " Alhamdulilah" because is not making more. And this is Allāh will reward for everything and important
thing here, we are, our life, our purpose of life – for next life; to be prepared for next life not only for this life.
Because most of people they think they are coming only to live in this life and they are trying to make it better, to make it more beautiful. They think to enjoy themself as they can do. But it is wrong because next life it will be zero for these people. But who are thinking for this life and doing for next life it is from Allāh, the next life it will be beautiful and excellent.
But people they are most of people they are thinking they are clever and they are doing this for to be more succeed, to be more bringing money, bringing gold and jewelery. This they think it is this is life. No. This they will leave it and they will go without anything. People not thinking and who are not thinking he become more miserable, more anxious, and not happy at all because they are knowing this is, there is limit for this life and they cannot go behind. But who are believe, they will, Insha Allah, next life it is they be won for Ākhirah. Allāh give hidāyah (guidance) for all human being. We are not happy to be them, see them unbeliever.
We like to all of them to be believer, Insha Allah. Allāh give hidāyah for all of them and keep us safe our īmān, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
21.GLOBAL BAD BEHAVIOUR Thursday, 7 February 2019.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is teaching us good manners and characters. And he himself was humble. Our Prophet's highest station was his humility. When he came to meetings, he didn't want ṣaḥābah to stand up. Out of humility, our Prophet didn't want much show of favour and respect. And they had other types of respect. When they sat, when our Prophet ṣallá Llāhu ‘alayhi wa-sallam sat down to speak, when he spoke or even didn't, they would sit in adab in front of our Prophet. Birds could land on their heads. But they sat in such respect that they did not make even a little movement or a little sound.
People of that time didn't understand showing such respect. Sometimes people came from other places asking to tell about these ṣaḥābah. They would say, "They stand in such respect in front of our Prophet. We have never seen such love and respect anywhere else." They said this is a real religion and either accepted Islām or stopped their enmity. They tried to live right. The things our Prophet shows must be an example for us too. Things our Prophet did his adab, sunnah and mustaḥabb; we have to learn them from him.
Now is the end of times. It is completely the opposite. Whatever people do, they want to be admired by everyone. They want a share of attention for themselves. And in old times, they didn't. No need for attention. Because it is a burden for you. When you eat, don't show it off. Nowadays people share everywhere what they are eating and where they are eating. Leave that. Even those in ṭarīqah are saying this. No need to tell everything. You have to look if it is appropriate. People are hungry and may think that all you do is think about food or do nothing but travel. They see it so. And it becomes a burden. It brings responsibility to the one who does it. It is true that we do it. We live in this time. But we don't have to do what they are doing. We must look what accords with adab and do that. If it doesn't, is it right? Or is it selfish? It shows people a little different to others. No need for that.
Allāh gave you favour, hide it and eat. Because there is envy and evil eye. And then they say, "I lost everything. This and that happened." Therefore, whatever you do, do it
privately, says our Prophet. There are things to be shown to everyone and things that shouldn't be. Private things and general things. No need to demonstrate everything in front of everyone all the time. Allāh will question about it too. So if we or others do something with or without knowing, may Allāh forgive us. We should be careful about it. There were rules of morality before. People would hide their food and not show anyone. It was shameful. People nowadays go to a private dinner and post or broadcast everything they eat and drink. It is completely vulgar. Vulgar meaning being harsh, not kind-spirited. Everything is concrete at the end of times. So everyone is like concrete. Just like concrete, people became harsh. They cannot think if what they do is kind or harsh. It is an absolute harshness.
May Allāh give us understanding, Insha Allah. May we not commit these mistakes, Insha Allah.
We are Ummatu Sayyidunā Muḥammad ṣallá Llāhu ‘alayhi wa-sallam and we are following him and he is the best, the most perfect in this existence – our Prophet ṣallá Llāhu ‘alayhi wa-sallam, Sayyidunā Muḥammad ṣallá Llāhu ‘alayhi wa-sallam. And we are lucky to be from his nation. And he is, even with this whole, this mightiness, he was the most... attribute he has – to be – mütevazi nedir? – humble, humbleness. He was the most humbleness one. Even when he is going with, coming to Masjid Nabawī, ṣaḥābah, ṣaḥābah was not allowed them to stand up to greet him. He doesn't like this. They just sitting and but they also respect him and they was , from their good behave when he was sitting in mosque, maybe thousands of people, Sahaba was in mosque, they listening for him. They was describe this scenery of Sahaba in this mosque – as they are like... even bird coming can stand on their heads, no any movement, just looking for Prophet ṣallá Llāhu ‘alayhi wa-sallam. No any voice no anything [in order] to hear what he will say, from their love, from their respect.
For this respect there is many thing to respect, to do this good behave for Muslim there is many thing to do this. But this time people, even many times of people coming from abroad to Prophet ṣallá Llāhu ‘alayhi wa-sallam to and they kings they send their messenger to see what it is after Prophet ṣallá Llāhu ‘alayhi wa-sallam sending letter for them. And some of them wondering who is this and what is this. So they sending somebody, messenger to see what they can do this people and when they seeing this and how they are very strongly behaving for respecting Prophet ṣallá Llāhu ‘alayhi wa- sallam and not going out of his world, they was saying, "This people they will take over – they nobody can stand on front of them." Because that time to see something like this, in this desert place in Arabia, it was impossible. To bring two people together and to not doing anything, it was impossible. So people they know how Prophet ṣallá Llāhu ‘alayhi wa-sallam he is real messenger for Allāh ‘Azza wa-Jalla. And they was teaching good behave for whole world and to even many of people become Muslim for [because of] this good behave.
But these days we are living in day of last days, Muslim also they forget this good behave from, for... Only they are looking whole – they said 'global' – global bad behave. This is what teaching people. Every bad thing they are teaching for people. There is, of course, very bad thing, action they teaching and there is, you think it's not so bad but it's also bad. Because to, from adab who when you eat you must not showing people what you eat, what you... Because many people, even Mawlānā was saying, in restaurant it is not good sit near window because many times poor people, they cannot afford to eat, and they look for you and this become poison for you. But nowadays people even they are doing more than this – taking their photograph and put, throwing in whole world. "I'm eating this. I'm doing this this." Is not good especially for ṭarīqah people. Also ṭarīqah people also they are doing. This is also not from adab of ṭarīqah, not from adāb of Islām. So every, there is special thing, very special you cannot even.
Prophet ṣallá Llāhu ‘alayhi wa-sallam saying if you look for your brother's letter you are looking for fire, without his permission. But nowadays people they like to send everything. It's not good. You must ask if there is, this is private, special, not for put here and there, you can, you cannot do this. If they permit for you, you can do. This is what we are living in time they thought everything it is ḥalāl, it is, can be... when you are in ṭarīqah you can do anything. No. When you are ṭarīqah you must be more careful. But what we are do?
Allāh give us, all of human being, good thinking because this 'global' thinking is only dirty and rubbish. Allāh give us good to follow our Prophet's good behave, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
22.GOOD ADAB Friday, 8 February 2019.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our ṭarīqah is based on adab; on gathering good people for ṣuḥbah and for teaching adab . May we get adab from the adab taught by our Prophet, Insha Allah. With his beautiful manners may we also have beautiful manners, Insha Allah.
The first adab of ṭarīqah is to follow the way shown by the Shaykh because we always need these ṣuḥbahs to be reminded. Brothers or representatives in some areas should act upon this adab first of all. They should get along well with the people there. Regardless of whether they are Muslim or not, you should get along with people. It is not the time to fight now. And if you fight on your own, then you have to take off your ṭarīqah clothes or the signs of Islām first of all, and then you can say whatever you want. As a member of tarqah, starting with your mission, starting with your appearance, people who see you say, "He is from the Naqshbandī tariqah." It is even more apparent from your turban. They will know you as a murīd of Mawlana Shaykh Nazim.
Shukr to Allāh, they know us all over the world. It is the barakah of Mawlānā. He has been to both East and West, North and South, all over the world. People who see our clothes recognize us. Therefore, when there is a bad situation and you are following your ego, at least take these clothes off so that you don't act without adab to a greater degree. At least show that much adab. Everyone now, the majority... Don't be a bad example for others. Others see that you stand up and swear, you do this and that. They think it is allowed in our ṭarīqah then. Pure people decide to learn how to act without adab. They say, "We have to do something. We can't stay quiet. We have to disapprove and swear on the internet. We have to interfere in things that don't concern us." They will think this is ṭarīqah. "We have to attack people who passed away." In fact, even if those people acted with adab, it is not our concern. They have reached Allāh's sight, and Allāh will do their accounting. No need to take on the burden of their sins. If we continue talking about things done without adab, we won't be able to finish till morning. No need to count one by one.
We need to get along with people. And as we said, it is important not to cause bad words towards our dargāh and ṭarīqah – that is very important. You are not able to control your
ego, so take this turban and jubbah off. Put a fake wig on your head and like a man out of woods, say whatever you want then. And it is not right to speak in such appearance.
Also it is not allowed to collect money or do this and that on behalf of ṭarīqah, claiming Mawlānā said so. Wherever you go, whatever traditions people have there, you should act accordingly. When you travel, no need to do according to your culture or the culture of your country. Obey where you go. When they make iqāmah for Maghrib, don't make two raka‘āt sunnah as you want. Follow them. As long as people keep sunnah and farḍ, obey them. No need to do your own way. Don't interfere. When you are at home or in the dargāh, you can do like that because they respect you. If someone comes to our dargāh and does his own way, we won't like it. They don't like it either because they also have their ways. When it happens like this, instead of familiarity, we have disappointment in the beginning. Afterwards, it turns into hate. It turns into enmity. Then it is better for us not to go there. Or you go and whatever their ways are, you follow and return in peace. If you don't like their ways, don't go at all. This matter is important.
We need adab. We should get along well with people no matter if they are Muslim or not. Even for people of ṭarīqah, some of them, many times, according to their own minds – as the saying goes – We laugh at our lamentable situation. Some brothers make a fuss over things which are not even sunnah or wājib. Then they realize we don't have it in our ṭarīqah either. May Allāh give understanding, Insha Allah. We are saying that, shukr to Allāh, we have brothers all over the world. And, Insha Allah, most of them are good. They won't be confused because of everyone speaking their minds, Insha Allah. They will be protected with their adab. May Allāh protect all of us with our adab. May it be means for guidance for other people too, Insha Allah.
Our ṭarīqah, we said from Naqshbandī ṭarīqah, they are most honourable and coming from Prophet ṣallá Llāhu ‘alayhi wa-sallam, from Abū Bakr aṣ-Ṣiddīq. Like this first thing in our ṭarīqah to be adab. Adab mean good behave. The most perfect one, Prophet ṣallá Llāhu ‘alayhi wa-sallam, and he is teaching us about adab and to follow him we must be gentle, polite with everybody. Muslim or non-Muslim also no need to argue, no need to fight with them. If be patient – avoid. If you see people, they are want to make problem, avoid them. Don't interfere. And especially for between tariqah people.
Alhamdulilah our people they are thousand, hundred thousand, Alhamdulilah, followers of Mawlānā. East, West, North, everywhere in this world you find them. They are all, Alhamdulilah, very good people. But some people they like to show themself to be different from others and it is normally also not good to be famous. Prophet ṣallá Llāhu ‘alayhi wa- sallam saying – fame, it is the worst attribute, can crush you, can destroy you. To be famous, this is big problem and everybody like to be famous. And for
this, even with this small thing they are making fighting with others. And we saying, okay if you cannot control your ego, you can, don't... If you, we are very, very much angry and you don't, you cannot control your ego, at least you take this cloth of Islām from you and cloth of ṭarīqah, appearance of tariqah.
Take this turban from your head and take, don't put anything – to not knowing you are following Mawlānā Shaykh. Because our ṭarīqah, Alhamdulilah, this is very famous.
Our customs, our appearance, from East to West, North, South... even in very North or very South, everybody seeing this our appearance clothes, they know this is Naqshiband ṭarīqah from Mawlana Shaykh Nazim (qs) followers. Quickly everybody, it is like trademark. They know and unfortunately many of our people they are putting them in this internet and fighting with people, swearing on people and making trouble. We don't need to interfere with this people. Even we don't know this people, they are also doing this. For this we saying at least if you have a little bit adab, you cannot control yourself, take this from you and after put, can put what hair – you can be look like jungle, running from jungle, and after you can do what you like. Nobody saying this is from ṭarīqah, from here. So but what...
Why we saying this? Because other people also, our brothers, sisters, they watching this in East and West and they thought this is ṭarīqah, order Shaykh like this, people to do this. So we must try also to make same like this people. No. This is not our ṭarīqah. Our ṭarīqah not interfere with people, not fighting, not arguing with people. Be with adab even they saying something. We are ignore what they said. No need to reply, as once you reply, they become more happy, more bigger. Every time you give this, they are becoming more happy. You are doing this for this shayṭān. First he is very happy to see this. And other thing also, many times our people also going travelling or near or far, where they are going, they try even in another people they guest them, maybe they are not from our ṭarīqah but they are also Muslim ṭarīqah people, they are happy to see ṭarīqah people, they are try to do our ṭarīqah or sunnah or what we are doing. They try to do it there. But this people, when you do this, they are will be not happy because you are guest and they are doing this from hundred years or long time ago. So you come one day and you will change this? It is not become. They will be first not happy, second they will be angry for you and they will be enemy to you. And you are going there for to, for to be good with people.
People will be angry and after you, they are sending letters and saying, "What is this? This is your ṭarīqah? This people they are following you?" – asking. This is very important: when you go to some place, don't follow your way. When they are doing what they are doing, you follow them. Except if you are going many times place they are not praying sunnah after, before zuhr or after zuhr. This you must pray, they cannot say anything. But for other, you say tasbiḥ, masbiḥ, you can do it by yourself, no need to
make in loud. This is very common in our ṭarīqah. They thought they are doing good. No. You must, when you are in your place, you do as much you like. Because when anybody coming to your place and to dergah, they try to do thing – we not happy. So other also not happy. We must follow them and too we are guest and guest Allāh reward you because you are visiting. But if you make problem, it will be not benefit for you to make this visit at all.
And to somebody also saying Shaykh want this, want that. Shaykh he don't want anything from anybody. Allāh He is what we in need. Allāh send for us for other. Don't say people they are asking something on behalf of us. No need to ask for this also. Allāh give us from His endless treasure Insha Allah. All of you to not need anybody. Allāh give us good adab, Insha Allah, and to be happy with us, Mawlānā to be happy with us. And we are this saying for people to be, Insha Allah, be explain perfect this about we order only good thing. Nothing we cannot order against Prophet's ṣallá Llāhu ‘alayhi wa-sallam order or our against Mawlana's order.
All time we be good with people, we be honest, be, Insha Allah, happy and we love each other, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
23.ASK FOR BARAKAH Saturday, 9 February 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa Jalla is saying: Bismillahir Rahmanir Raheem, "Naḥnu qasamnā baynahum ma‘īshatahum fi l-ḥayāti d-dunyā" (43:32).
Allāh gives everyone their provision. In the life of this world, some people get it from ḥalāl, some get from ḥarām, and through different ways everyone's rizq is assigned in the presence of Allāh. Believers should not worry about this matter of rizq because it is the promise of Allāh. Everyone will receive as much as their rizq is. They will eat that much. They will achieve and have it. When their rizq is done, they will pass away from this world. Therefore, when Muslims ask for rizq, they should look for ḥalāl, not for the property of others or for that forbidden by Allāh. Ask for ḥalāl.
Allāh's treasures are abundant. Allāh will send. Everyone will have enough. It will certainly come. Allāh ‘Azza wa Jalla is the One who gives. Everything is in His hands. If He doesn't want, nothing happens. This world is a world of tests and it is a world of lessons. You look, these kāfir people have been stealing and killing people since long ago. They cut and took a share of everything. What happened in the end? Nothing. And they still run after money. They say they have run out of money and struggle to get it. But Muslims with īmān, khulafā’ under command of Allāh, their barakah goes on. Though they didn't have much money, Allāh gave them barakah. Rizq and barakah are what is important. When there is no barakah, you can have as much money as you want, it will be of no use, it has no benefit. With barakah, it is both of benefit for you and you earn thawāb. It will have benefit for others too.
Therefore, it is said for rizq, "May Allāh give us from ḥalāl." "Naḥnu qasamnā" (43:32) Allāh always gives when we ask for it. Allāh can increase it also. And when you say, "I earn it myself," that is wrong. Allāh should give so that you have much rizq, Insha Allah.
Allāh ‘Azza wa Jalla saying in Qur’ān: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismillahir Rahmanir Raheem. "Naḥnu qasamnā baynahum ma‘īshatahum" (43:32). Or what meaning Allāh? He said, "We are giving rizq for everybody. We share it between
human beings." Some of them they... Allāh give them more, some of them less, some of them middle, some of them good, some of them bad. This is from Allāh ‘Azza wa Jalla.
We cannot... Many people they are object – "I don't have much money. This man, this..." Even they make revolution. They make all people to be same. They take everything from themself and they make people to die from hunger and they said this is all Communist. But Allāh give even this. They, after little while they also becoming some of them higher, some of them lower, some of them they more money for themself. Some of them like this because this is Allāh will. They cannot, human being, change it. For this we are, we must be believer – accept what Allāh He gave us and to ask from Him because He is giving share to give us good share not bad one.
Because with provision, rizq, you have ḥalāl – clean and not clean one. Not clean one not good, no barakah for this. If you kill people, you take, stole people and this is not good provision but also from Allāh this coming. For this as we see nonbeliever countries they occupied whole world and they kill, they steal, they take everything from people and they thought they will be forever rich but now we see everywhere they said this is crisis. From what this? Because this you take from people, no barakah from this. But even for Khalīfah of Muslim, who are following Prophet ṣallá Llāhu ‘alayhi wa-sallam, Khalīfah until Ottoman they was, they have barakah. Until now their barakah going around and people still not so bad because this barakah, even with a small thing, give you happiness, give you reward from Allāh and give barakah for other people also. This is very important.
Other one, who they said this is also provision, yes this provision from Allāh but it is dirty, not clean. We must ask for clean provision from Allāh to and give barakah with this. And you can ask Allāh. He is generous even He can make more share for you. "Naḥnu qasamnā" (43:32). He can make, give you more also, Insha Allah.
Allāh give us to be with barakah and to help for our in need people also, to give barakah for them also, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
24.THE TRICKS OF SHAYTAN ARE WEAK Sunday, 10 February 2019.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa-Jalla is saying: Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Inna kayda sh-shayṭāni kāna ḍa‘īfa" (4:76). Even though shayṭān's tricks may seem very strong in people's eyes, all he does is useless. It has no power or value. Shayṭān has captured the whole world now. As it is the end of times, everywhere you look, shayṭān has invaded everything. What we mean by shayṭān? Who is not a friend of Allāh is shayṭān's friend, Allāh's enemy. They don't get tired. If people did one good deed for a thousand of what shayāṭīn do, the world would revive, no evil would remain. This shayṭān and his followers always get up even when defeated and keep on fighting and making war against Allāh.
Why do they do it? They want to bring all people to unbelief. This is the duty of shayṭān. "Whatever Allāh orders, leave it and do the opposite," says shayṭān. It happened before and it is worse now. There was Pharaoh before who claimed he was God. There was Nimrod also. There were many people like them. Shayṭān made them declare they were gods and destroyed them. Now it's the end of times. How is he coming against Allāh now? Everyone is saying there is no religion and there is no Allāh. He is trying to destroy people in such way. All types of law, they are making up laws which are against humanity. And they want to remove religion completely. Shayṭān brought this up at last. This is that time.
People became so by saying they can't do anything. But Allāh ‘Azza wa-Jalla is saying the tricks of shayṭān, whatever he does, are weak. They have no use and no power. Allāh will sweep them away all at once. Nothing will remain. You can't come against Allāh. They think they are smart. You can't overcome the arrogance of those who follow shayṭān. They , see others as idiots. But Allāh ‘Azza wa-Jalla... Idiots are those who don't believe in Allāh. who are against Allāh. Who are with shayṭān are idiots and fools. They are in loss. Allāh. will remove them... Children make sand castles by the sea. They make big ones. Then a wave comes and destroys them. Shayṭān's job is useless like this. The end of those who believe in him is also sad. May Allāh protect us. Insha Allah may Muslims not fall into hopelessness. You are with Allāh. Who is with Allāh always wins with Allāh's permission. May Allāh make our īmān stronger. May He protect all of the
Ummah of Muḥammad, Insha Allah. The biggest danger is to be with shaytan. Do not turn a blind eye to the tiniest thing he does. Even if you can't do, say you know it and don't accept it.
Allāh ‘Azza wa-Jalla saying in Qur’ān: Bismillahir Rahmanir Raheem, "Inna kayda sh- shayṭāni k
Link: https://www.nvrislam.net/index.php?j=eng&post=5528
of belief is very important. If you follow it, you will be more respectable and more higher level between people and in Divinely Presence of Allāh ‘Azza wa-Jalla.
Wa Minallah at-Tawfeeq, Al-Fatiha.
20.ALHAMDULILAH ALAA KULLI HAAL Wednesday, 6 February 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
In every situation, praise Allāh. Alhamdulilah alaa kulli haal. To say it is a duty of everyone who is Muslim. When we face difficulty or hardship, we shouldn't protest. Once our Prophet ṣallá Llāhu ‘alayhi wa-sallam was passing through some place. A woman was crying. So something had happened. When asked what happened, she said her son died. Our Prophet said to be patient. She didn't recognize our Prophet. As a reply to him, she said, "Being patient is hard. I can't do it." And when she recognized our Prophet later, she asked forgiveness. Our Prophet said when a trouble occurs, first thing is to be patient. It has a big reward. It is not right to yell and complain, then to say, "I was patient." May Allāh protect us. Therefore, whatever problem occurs, we should say it comes from Allāh be patient.
We are living at the end of times now. People have many problems. Most people are objecting, "What is this situation? What is this?" Allāh created you and giving your rizq.
When your rizq is over, you won't live longer. And if you are still alive, then you still have more rizq. You will eat and drink. And when it finishes, even if whole world belongs to you, when your predestined rizq is over, you won't be able to put a bite in your mouth. Therefore, these people can't think of realities. They don't have belief. Most of the world has no belief. Leave faith (īmān) aside, they don't have belief. They have no idea why they were created and why they are here. All the time they are spending their lives in sadness and sorrow, in tears after some desire.
And Allāh ‘Azza wa-Jalla invites us to goodness. What you suffer is not in vain. Everything has a reward. Allāh is writing rewards for it. Even when a tiny thorn pricks a believer's foot or hand, that has its reward too. These people assume they were created for this world. We are not created for this world. This world is a means. Everything is created as a test to win and enrich our Ākhirah. Allāh created us for this, not to make this world prosper. No matter how prosperous someone is in this world, as long as he doesn't have much faith, he has more desire. All this world is based on this way. As long as there is no faith, the whole world is useless to people. Its purpose is to make our
Ākhirah prosper. Allāh created this world. And a person who leaves his Ākhirah and tries to enrich his dunyā, even if he achieves it, he will have to leave it. He won't take anything.
May Allāh make us among the thinking ones. We should praise and make shukr for everything He gives. May we not be deprived from that reward. May we deserve that reward. As they don't have faith, people don't understand. Their lives are wasted. Not just wasted, they get disappointed in the end. May Allāh give mind to people so that they think. They say, "We are clever," but a person who doesn't think about Ākhirah has no mind. May Allāh protect all of us, Insha Allah.
We are saying Alhamdulilah alaa kulli haal. We are thanking Allāh for everything in this our life. Our life it is gift from Allāh ‘Azza wa-Jalla. For this we must be thanking for Him for everything He gave us. It is big honour for human being. Allāh give this big honour for human being and but human being, most of them, not thanking. Anything happen for them, they are angry, they are unhappy, they are shouting, no patience. Why? Because they are thinking nothing after this life. But for believer it is, everything happen for them, Allāh reward them for Aakhirah.
Even one small thing happen for them, Allāh also reward them for this. And everything happen, first don't be sorry – "What happen for me? If I was doing this it will not happen for me this." This is also from shayṭān to make you sorry for something you cannot change. Something happen you cannot change at all, you cannot go back and change it. But what you want this and this happen and Allāh can do, you can be say, " Alhamdulilah, Allāh will reward." Everything happen say " Alhamdulilah" because Prophet ṣallá Llāhu ‘alayhi wa-sallam once he was going in one place and there is one woman crying, shouting and they tell her, told Prophet ṣallá Llāhu ‘alayhi wa-sallam she lost her child. Prophet ṣallá Llāhu ‘alayhi wa-sallam tell her, "Be patient." She from beginning she didn't recognise Prophet ṣallá Llāhu ‘alayhi wa-sallam and she was saying something not polite – "If you this for you, you also you will be like this" – something like this she said. After she realise people tell her and she was sorry for... Asking forgiveness from Prophet ṣallá Llāhu ‘alayhi wa-sallam.
And Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Patient in beginning when something happen, you must be patient this, and Allāh will reward you. But if you are complaining, shouting, and not accepting this for from Allāh, so it is it will be go empty, no reward for you." When was, you can have reward for something when happen anything happen. If it is bad you can say "al-ḥamdu liLlāh ‘alá kulli ḥāl" meaning Allāh we are make ḥamd for Allāh for everything. But if anything happen like good thing you must "shukran liLlāh". Shukran – meaning thank for Allāh and when you thanking, Allāh give more but for if something happen not good, you must say " Alhamdulilah" because is not making more. And this is Allāh will reward for everything and important
thing here, we are, our life, our purpose of life – for next life; to be prepared for next life not only for this life.
Because most of people they think they are coming only to live in this life and they are trying to make it better, to make it more beautiful. They think to enjoy themself as they can do. But it is wrong because next life it will be zero for these people. But who are thinking for this life and doing for next life it is from Allāh, the next life it will be beautiful and excellent.
But people they are most of people they are thinking they are clever and they are doing this for to be more succeed, to be more bringing money, bringing gold and jewelery. This they think it is this is life. No. This they will leave it and they will go without anything. People not thinking and who are not thinking he become more miserable, more anxious, and not happy at all because they are knowing this is, there is limit for this life and they cannot go behind. But who are believe, they will, Insha Allah, next life it is they be won for Ākhirah. Allāh give hidāyah (guidance) for all human being. We are not happy to be them, see them unbeliever.
We like to all of them to be believer, Insha Allah. Allāh give hidāyah for all of them and keep us safe our īmān, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
21.GLOBAL BAD BEHAVIOUR Thursday, 7 February 2019.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is teaching us good manners and characters. And he himself was humble. Our Prophet's highest station was his humility. When he came to meetings, he didn't want ṣaḥābah to stand up. Out of humility, our Prophet didn't want much show of favour and respect. And they had other types of respect. When they sat, when our Prophet ṣallá Llāhu ‘alayhi wa-sallam sat down to speak, when he spoke or even didn't, they would sit in adab in front of our Prophet. Birds could land on their heads. But they sat in such respect that they did not make even a little movement or a little sound.
People of that time didn't understand showing such respect. Sometimes people came from other places asking to tell about these ṣaḥābah. They would say, "They stand in such respect in front of our Prophet. We have never seen such love and respect anywhere else." They said this is a real religion and either accepted Islām or stopped their enmity. They tried to live right. The things our Prophet shows must be an example for us too. Things our Prophet did his adab, sunnah and mustaḥabb; we have to learn them from him.
Now is the end of times. It is completely the opposite. Whatever people do, they want to be admired by everyone. They want a share of attention for themselves. And in old times, they didn't. No need for attention. Because it is a burden for you. When you eat, don't show it off. Nowadays people share everywhere what they are eating and where they are eating. Leave that. Even those in ṭarīqah are saying this. No need to tell everything. You have to look if it is appropriate. People are hungry and may think that all you do is think about food or do nothing but travel. They see it so. And it becomes a burden. It brings responsibility to the one who does it. It is true that we do it. We live in this time. But we don't have to do what they are doing. We must look what accords with adab and do that. If it doesn't, is it right? Or is it selfish? It shows people a little different to others. No need for that.
Allāh gave you favour, hide it and eat. Because there is envy and evil eye. And then they say, "I lost everything. This and that happened." Therefore, whatever you do, do it
privately, says our Prophet. There are things to be shown to everyone and things that shouldn't be. Private things and general things. No need to demonstrate everything in front of everyone all the time. Allāh will question about it too. So if we or others do something with or without knowing, may Allāh forgive us. We should be careful about it. There were rules of morality before. People would hide their food and not show anyone. It was shameful. People nowadays go to a private dinner and post or broadcast everything they eat and drink. It is completely vulgar. Vulgar meaning being harsh, not kind-spirited. Everything is concrete at the end of times. So everyone is like concrete. Just like concrete, people became harsh. They cannot think if what they do is kind or harsh. It is an absolute harshness.
May Allāh give us understanding, Insha Allah. May we not commit these mistakes, Insha Allah.
We are Ummatu Sayyidunā Muḥammad ṣallá Llāhu ‘alayhi wa-sallam and we are following him and he is the best, the most perfect in this existence – our Prophet ṣallá Llāhu ‘alayhi wa-sallam, Sayyidunā Muḥammad ṣallá Llāhu ‘alayhi wa-sallam. And we are lucky to be from his nation. And he is, even with this whole, this mightiness, he was the most... attribute he has – to be – mütevazi nedir? – humble, humbleness. He was the most humbleness one. Even when he is going with, coming to Masjid Nabawī, ṣaḥābah, ṣaḥābah was not allowed them to stand up to greet him. He doesn't like this. They just sitting and but they also respect him and they was , from their good behave when he was sitting in mosque, maybe thousands of people, Sahaba was in mosque, they listening for him. They was describe this scenery of Sahaba in this mosque – as they are like... even bird coming can stand on their heads, no any movement, just looking for Prophet ṣallá Llāhu ‘alayhi wa-sallam. No any voice no anything [in order] to hear what he will say, from their love, from their respect.
For this respect there is many thing to respect, to do this good behave for Muslim there is many thing to do this. But this time people, even many times of people coming from abroad to Prophet ṣallá Llāhu ‘alayhi wa-sallam to and they kings they send their messenger to see what it is after Prophet ṣallá Llāhu ‘alayhi wa-sallam sending letter for them. And some of them wondering who is this and what is this. So they sending somebody, messenger to see what they can do this people and when they seeing this and how they are very strongly behaving for respecting Prophet ṣallá Llāhu ‘alayhi wa- sallam and not going out of his world, they was saying, "This people they will take over – they nobody can stand on front of them." Because that time to see something like this, in this desert place in Arabia, it was impossible. To bring two people together and to not doing anything, it was impossible. So people they know how Prophet ṣallá Llāhu ‘alayhi wa-sallam he is real messenger for Allāh ‘Azza wa-Jalla. And they was teaching good behave for whole world and to even many of people become Muslim for [because of] this good behave.
But these days we are living in day of last days, Muslim also they forget this good behave from, for... Only they are looking whole – they said 'global' – global bad behave. This is what teaching people. Every bad thing they are teaching for people. There is, of course, very bad thing, action they teaching and there is, you think it's not so bad but it's also bad. Because to, from adab who when you eat you must not showing people what you eat, what you... Because many people, even Mawlānā was saying, in restaurant it is not good sit near window because many times poor people, they cannot afford to eat, and they look for you and this become poison for you. But nowadays people even they are doing more than this – taking their photograph and put, throwing in whole world. "I'm eating this. I'm doing this this." Is not good especially for ṭarīqah people. Also ṭarīqah people also they are doing. This is also not from adab of ṭarīqah, not from adāb of Islām. So every, there is special thing, very special you cannot even.
Prophet ṣallá Llāhu ‘alayhi wa-sallam saying if you look for your brother's letter you are looking for fire, without his permission. But nowadays people they like to send everything. It's not good. You must ask if there is, this is private, special, not for put here and there, you can, you cannot do this. If they permit for you, you can do. This is what we are living in time they thought everything it is ḥalāl, it is, can be... when you are in ṭarīqah you can do anything. No. When you are ṭarīqah you must be more careful. But what we are do?
Allāh give us, all of human being, good thinking because this 'global' thinking is only dirty and rubbish. Allāh give us good to follow our Prophet's good behave, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
22.GOOD ADAB Friday, 8 February 2019.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our ṭarīqah is based on adab; on gathering good people for ṣuḥbah and for teaching adab . May we get adab from the adab taught by our Prophet, Insha Allah. With his beautiful manners may we also have beautiful manners, Insha Allah.
The first adab of ṭarīqah is to follow the way shown by the Shaykh because we always need these ṣuḥbahs to be reminded. Brothers or representatives in some areas should act upon this adab first of all. They should get along well with the people there. Regardless of whether they are Muslim or not, you should get along with people. It is not the time to fight now. And if you fight on your own, then you have to take off your ṭarīqah clothes or the signs of Islām first of all, and then you can say whatever you want. As a member of tarqah, starting with your mission, starting with your appearance, people who see you say, "He is from the Naqshbandī tariqah." It is even more apparent from your turban. They will know you as a murīd of Mawlana Shaykh Nazim.
Shukr to Allāh, they know us all over the world. It is the barakah of Mawlānā. He has been to both East and West, North and South, all over the world. People who see our clothes recognize us. Therefore, when there is a bad situation and you are following your ego, at least take these clothes off so that you don't act without adab to a greater degree. At least show that much adab. Everyone now, the majority... Don't be a bad example for others. Others see that you stand up and swear, you do this and that. They think it is allowed in our ṭarīqah then. Pure people decide to learn how to act without adab. They say, "We have to do something. We can't stay quiet. We have to disapprove and swear on the internet. We have to interfere in things that don't concern us." They will think this is ṭarīqah. "We have to attack people who passed away." In fact, even if those people acted with adab, it is not our concern. They have reached Allāh's sight, and Allāh will do their accounting. No need to take on the burden of their sins. If we continue talking about things done without adab, we won't be able to finish till morning. No need to count one by one.
We need to get along with people. And as we said, it is important not to cause bad words towards our dargāh and ṭarīqah – that is very important. You are not able to control your
ego, so take this turban and jubbah off. Put a fake wig on your head and like a man out of woods, say whatever you want then. And it is not right to speak in such appearance.
Also it is not allowed to collect money or do this and that on behalf of ṭarīqah, claiming Mawlānā said so. Wherever you go, whatever traditions people have there, you should act accordingly. When you travel, no need to do according to your culture or the culture of your country. Obey where you go. When they make iqāmah for Maghrib, don't make two raka‘āt sunnah as you want. Follow them. As long as people keep sunnah and farḍ, obey them. No need to do your own way. Don't interfere. When you are at home or in the dargāh, you can do like that because they respect you. If someone comes to our dargāh and does his own way, we won't like it. They don't like it either because they also have their ways. When it happens like this, instead of familiarity, we have disappointment in the beginning. Afterwards, it turns into hate. It turns into enmity. Then it is better for us not to go there. Or you go and whatever their ways are, you follow and return in peace. If you don't like their ways, don't go at all. This matter is important.
We need adab. We should get along well with people no matter if they are Muslim or not. Even for people of ṭarīqah, some of them, many times, according to their own minds – as the saying goes – We laugh at our lamentable situation. Some brothers make a fuss over things which are not even sunnah or wājib. Then they realize we don't have it in our ṭarīqah either. May Allāh give understanding, Insha Allah. We are saying that, shukr to Allāh, we have brothers all over the world. And, Insha Allah, most of them are good. They won't be confused because of everyone speaking their minds, Insha Allah. They will be protected with their adab. May Allāh protect all of us with our adab. May it be means for guidance for other people too, Insha Allah.
Our ṭarīqah, we said from Naqshbandī ṭarīqah, they are most honourable and coming from Prophet ṣallá Llāhu ‘alayhi wa-sallam, from Abū Bakr aṣ-Ṣiddīq. Like this first thing in our ṭarīqah to be adab. Adab mean good behave. The most perfect one, Prophet ṣallá Llāhu ‘alayhi wa-sallam, and he is teaching us about adab and to follow him we must be gentle, polite with everybody. Muslim or non-Muslim also no need to argue, no need to fight with them. If be patient – avoid. If you see people, they are want to make problem, avoid them. Don't interfere. And especially for between tariqah people.
Alhamdulilah our people they are thousand, hundred thousand, Alhamdulilah, followers of Mawlānā. East, West, North, everywhere in this world you find them. They are all, Alhamdulilah, very good people. But some people they like to show themself to be different from others and it is normally also not good to be famous. Prophet ṣallá Llāhu ‘alayhi wa- sallam saying – fame, it is the worst attribute, can crush you, can destroy you. To be famous, this is big problem and everybody like to be famous. And for
this, even with this small thing they are making fighting with others. And we saying, okay if you cannot control your ego, you can, don't... If you, we are very, very much angry and you don't, you cannot control your ego, at least you take this cloth of Islām from you and cloth of ṭarīqah, appearance of tariqah.
Take this turban from your head and take, don't put anything – to not knowing you are following Mawlānā Shaykh. Because our ṭarīqah, Alhamdulilah, this is very famous.
Our customs, our appearance, from East to West, North, South... even in very North or very South, everybody seeing this our appearance clothes, they know this is Naqshiband ṭarīqah from Mawlana Shaykh Nazim (qs) followers. Quickly everybody, it is like trademark. They know and unfortunately many of our people they are putting them in this internet and fighting with people, swearing on people and making trouble. We don't need to interfere with this people. Even we don't know this people, they are also doing this. For this we saying at least if you have a little bit adab, you cannot control yourself, take this from you and after put, can put what hair – you can be look like jungle, running from jungle, and after you can do what you like. Nobody saying this is from ṭarīqah, from here. So but what...
Why we saying this? Because other people also, our brothers, sisters, they watching this in East and West and they thought this is ṭarīqah, order Shaykh like this, people to do this. So we must try also to make same like this people. No. This is not our ṭarīqah. Our ṭarīqah not interfere with people, not fighting, not arguing with people. Be with adab even they saying something. We are ignore what they said. No need to reply, as once you reply, they become more happy, more bigger. Every time you give this, they are becoming more happy. You are doing this for this shayṭān. First he is very happy to see this. And other thing also, many times our people also going travelling or near or far, where they are going, they try even in another people they guest them, maybe they are not from our ṭarīqah but they are also Muslim ṭarīqah people, they are happy to see ṭarīqah people, they are try to do our ṭarīqah or sunnah or what we are doing. They try to do it there. But this people, when you do this, they are will be not happy because you are guest and they are doing this from hundred years or long time ago. So you come one day and you will change this? It is not become. They will be first not happy, second they will be angry for you and they will be enemy to you. And you are going there for to, for to be good with people.
People will be angry and after you, they are sending letters and saying, "What is this? This is your ṭarīqah? This people they are following you?" – asking. This is very important: when you go to some place, don't follow your way. When they are doing what they are doing, you follow them. Except if you are going many times place they are not praying sunnah after, before zuhr or after zuhr. This you must pray, they cannot say anything. But for other, you say tasbiḥ, masbiḥ, you can do it by yourself, no need to
make in loud. This is very common in our ṭarīqah. They thought they are doing good. No. You must, when you are in your place, you do as much you like. Because when anybody coming to your place and to dergah, they try to do thing – we not happy. So other also not happy. We must follow them and too we are guest and guest Allāh reward you because you are visiting. But if you make problem, it will be not benefit for you to make this visit at all.
And to somebody also saying Shaykh want this, want that. Shaykh he don't want anything from anybody. Allāh He is what we in need. Allāh send for us for other. Don't say people they are asking something on behalf of us. No need to ask for this also. Allāh give us from His endless treasure Insha Allah. All of you to not need anybody. Allāh give us good adab, Insha Allah, and to be happy with us, Mawlānā to be happy with us. And we are this saying for people to be, Insha Allah, be explain perfect this about we order only good thing. Nothing we cannot order against Prophet's ṣallá Llāhu ‘alayhi wa-sallam order or our against Mawlana's order.
All time we be good with people, we be honest, be, Insha Allah, happy and we love each other, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
23.ASK FOR BARAKAH Saturday, 9 February 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa Jalla is saying: Bismillahir Rahmanir Raheem, "Naḥnu qasamnā baynahum ma‘īshatahum fi l-ḥayāti d-dunyā" (43:32).
Allāh gives everyone their provision. In the life of this world, some people get it from ḥalāl, some get from ḥarām, and through different ways everyone's rizq is assigned in the presence of Allāh. Believers should not worry about this matter of rizq because it is the promise of Allāh. Everyone will receive as much as their rizq is. They will eat that much. They will achieve and have it. When their rizq is done, they will pass away from this world. Therefore, when Muslims ask for rizq, they should look for ḥalāl, not for the property of others or for that forbidden by Allāh. Ask for ḥalāl.
Allāh's treasures are abundant. Allāh will send. Everyone will have enough. It will certainly come. Allāh ‘Azza wa Jalla is the One who gives. Everything is in His hands. If He doesn't want, nothing happens. This world is a world of tests and it is a world of lessons. You look, these kāfir people have been stealing and killing people since long ago. They cut and took a share of everything. What happened in the end? Nothing. And they still run after money. They say they have run out of money and struggle to get it. But Muslims with īmān, khulafā’ under command of Allāh, their barakah goes on. Though they didn't have much money, Allāh gave them barakah. Rizq and barakah are what is important. When there is no barakah, you can have as much money as you want, it will be of no use, it has no benefit. With barakah, it is both of benefit for you and you earn thawāb. It will have benefit for others too.
Therefore, it is said for rizq, "May Allāh give us from ḥalāl." "Naḥnu qasamnā" (43:32) Allāh always gives when we ask for it. Allāh can increase it also. And when you say, "I earn it myself," that is wrong. Allāh should give so that you have much rizq, Insha Allah.
Allāh ‘Azza wa Jalla saying in Qur’ān: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismillahir Rahmanir Raheem. "Naḥnu qasamnā baynahum ma‘īshatahum" (43:32). Or what meaning Allāh? He said, "We are giving rizq for everybody. We share it between
human beings." Some of them they... Allāh give them more, some of them less, some of them middle, some of them good, some of them bad. This is from Allāh ‘Azza wa Jalla.
We cannot... Many people they are object – "I don't have much money. This man, this..." Even they make revolution. They make all people to be same. They take everything from themself and they make people to die from hunger and they said this is all Communist. But Allāh give even this. They, after little while they also becoming some of them higher, some of them lower, some of them they more money for themself. Some of them like this because this is Allāh will. They cannot, human being, change it. For this we are, we must be believer – accept what Allāh He gave us and to ask from Him because He is giving share to give us good share not bad one.
Because with provision, rizq, you have ḥalāl – clean and not clean one. Not clean one not good, no barakah for this. If you kill people, you take, stole people and this is not good provision but also from Allāh this coming. For this as we see nonbeliever countries they occupied whole world and they kill, they steal, they take everything from people and they thought they will be forever rich but now we see everywhere they said this is crisis. From what this? Because this you take from people, no barakah from this. But even for Khalīfah of Muslim, who are following Prophet ṣallá Llāhu ‘alayhi wa-sallam, Khalīfah until Ottoman they was, they have barakah. Until now their barakah going around and people still not so bad because this barakah, even with a small thing, give you happiness, give you reward from Allāh and give barakah for other people also. This is very important.
Other one, who they said this is also provision, yes this provision from Allāh but it is dirty, not clean. We must ask for clean provision from Allāh to and give barakah with this. And you can ask Allāh. He is generous even He can make more share for you. "Naḥnu qasamnā" (43:32). He can make, give you more also, Insha Allah.
Allāh give us to be with barakah and to help for our in need people also, to give barakah for them also, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
24.THE TRICKS OF SHAYTAN ARE WEAK Sunday, 10 February 2019.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa-Jalla is saying: Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Inna kayda sh-shayṭāni kāna ḍa‘īfa" (4:76). Even though shayṭān's tricks may seem very strong in people's eyes, all he does is useless. It has no power or value. Shayṭān has captured the whole world now. As it is the end of times, everywhere you look, shayṭān has invaded everything. What we mean by shayṭān? Who is not a friend of Allāh is shayṭān's friend, Allāh's enemy. They don't get tired. If people did one good deed for a thousand of what shayāṭīn do, the world would revive, no evil would remain. This shayṭān and his followers always get up even when defeated and keep on fighting and making war against Allāh.
Why do they do it? They want to bring all people to unbelief. This is the duty of shayṭān. "Whatever Allāh orders, leave it and do the opposite," says shayṭān. It happened before and it is worse now. There was Pharaoh before who claimed he was God. There was Nimrod also. There were many people like them. Shayṭān made them declare they were gods and destroyed them. Now it's the end of times. How is he coming against Allāh now? Everyone is saying there is no religion and there is no Allāh. He is trying to destroy people in such way. All types of law, they are making up laws which are against humanity. And they want to remove religion completely. Shayṭān brought this up at last. This is that time.
People became so by saying they can't do anything. But Allāh ‘Azza wa-Jalla is saying the tricks of shayṭān, whatever he does, are weak. They have no use and no power. Allāh will sweep them away all at once. Nothing will remain. You can't come against Allāh. They think they are smart. You can't overcome the arrogance of those who follow shayṭān. They , see others as idiots. But Allāh ‘Azza wa-Jalla... Idiots are those who don't believe in Allāh. who are against Allāh. Who are with shayṭān are idiots and fools. They are in loss. Allāh. will remove them... Children make sand castles by the sea. They make big ones. Then a wave comes and destroys them. Shayṭān's job is useless like this. The end of those who believe in him is also sad. May Allāh protect us. Insha Allah may Muslims not fall into hopelessness. You are with Allāh. Who is with Allāh always wins with Allāh's permission. May Allāh make our īmān stronger. May He protect all of the
Ummah of Muḥammad, Insha Allah. The biggest danger is to be with shaytan. Do not turn a blind eye to the tiniest thing he does. Even if you can't do, say you know it and don't accept it.
Allāh ‘Azza wa-Jalla saying in Qur’ān: Bismillahir Rahmanir Raheem, "Inna kayda sh- shayṭāni k
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